7 Instead of your [former] shame you will have a [a]double portion; And instead of humiliation your people will shout for joy over their portion. Therefore in their land they will possess double [what they had forfeited]; Everlasting joy will be theirs. 8 For I, the Lord, love justice; I hate robbery with [b]a burnt offering. And I will faithfully reward them, And make an everlasting covenant with them. 9 Then their offspring will be known among the nations, And their descendants among the peoples. All who see them [in their prosperity] will recognize and acknowledge them That they are the people whom the Lord has blessed.
Isaiah 61:8Another reading is wrongdoing or malice, but by itself either would hardly be an improvement. Some prefer to read with as “and,” which requires the assumption of a scribal error that is possible though not found in existing manuscripts. It would also raise the question of why robbery is singled out among other kinds of wrongdoing. In the Talmud the verse is taken to refer literally to the theft of an animal which the thief intends to offer as a sacrifice. The point is that the offering is unacceptable even though everything actually belongs to God and the thief arguably is only returning to God what is His.
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