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26 He lifts a signal flag for a distant nation,[a]
he whistles for it to come from the far regions of the earth.
Look, they[b] come quickly and swiftly.
27 None tire or stumble,
they don’t stop to nap or sleep.
They don’t loosen their belts,
or unstrap their sandals to rest.[c]
28 Their arrows are sharpened,
and all their bows are prepared.[d]
The hooves of their horses are hard as flint,[e]
and their chariot wheels are like a windstorm.[f]
29 Their roar is like a lion’s;
they roar like young lions.
They growl and seize their prey;
they drag it away and no one can come to the rescue.
30 At that time[g] they will growl over their prey,[h]
it will sound like sea waves crashing against rocks.[i]
One will look out over the land and see the darkness of disaster,
clouds will turn the light into darkness.[j]

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Notas al pie

  1. Isaiah 5:26 tc The Hebrew text has literally, “for nations from a distance.” The following verses use singular forms to describe this nation, so the final mem (ם) on לְגּוֹיִם (legoyim) may be enclitic or dittographic. In the latter case one could read לְגוֹי מֵרָחוֹק (legoy merakhoq, “for a nation from a distance”; see Deut 28:49; Joel 3:8). Another possibility is to emend the text from לַגּוֹיִם מֵרָחוֹק (laggoyim merakhoq) to לְגוֹי מִמֶּרְחָק (legoy mimmerkhaq, “for a nation from a distant place”), a phrase which occurs in Jer 5:15. In this case an error of misdivision has occurred in MT, the mem of the prefixed preposition being accidentally taken as a plural ending on the preceding word.
  2. Isaiah 5:26 tn Heb “he.” Singular forms are used throughout vv. 26-30 to describe this nation, but for stylistic reasons the translation uses the plural for these collective singulars.
  3. Isaiah 5:27 tn Heb “and the belt on his waist is not opened, and the thong of his sandals is not torn in two.”
  4. Isaiah 5:28 tn Heb “bent” (so KJV, NAB, NASB, NRSV); NIV “are strung.”
  5. Isaiah 5:28 tn Heb “regarded like flint.”
  6. Isaiah 5:28 sn They are like a windstorm in their swift movement and in the way they kick up dust.
  7. Isaiah 5:30 tn Or “in that day” (KJV).
  8. Isaiah 5:30 tn Heb “over it”; the referent (the prey) has been specified in the translation for clarity.
  9. Isaiah 5:30 tn Heb “like the growling of the sea.”
  10. Isaiah 5:30 tn Heb “and one will gaze toward the land, and look, darkness of distress, and light will grow dark by its [the land’s?] clouds.”sn The motif of light turning to darkness is ironic when compared to v. 20. There the sinners turn light (= moral/ethical good) to darkness (= moral/ethical evil). Now ironically the Lord will turn light (= the sinners’ sphere of existence and life) into darkness (= the judgment and death).

26 He will send a signal to distant nations far away
    and whistle to those at the ends of the earth.
    They will come racing toward Jerusalem.
27 They will not get tired or stumble.
    They will not stop for rest or sleep.
Not a belt will be loose,
    not a sandal strap broken.
28 Their arrows will be sharp
    and their bows ready for battle.
Sparks will fly from their horses’ hooves,
    and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
    like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
    and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
    like the roaring of the sea.
If someone looks across the land,
    only darkness and distress will be seen;
    even the light will be darkened by clouds.

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