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Therefore justice is far from us,
    and deliverance does not reach us;
we wait for light, but there is only darkness;
    and for brightness, but we walk in gloom.(A)
10 We grope like the blind along a wall,
    groping like those who have no eyes;
we stumble at noon as in the twilight,
    among the vigorous[a] as though we were dead.(B)
11 We all growl like bears;
    like doves we moan mournfully.
We wait for justice, but there is none;
    for salvation, but it is far from us.(C)
12 For our transgressions before you are many,
    and our sins testify against us.
Our transgressions indeed are with us,
    and we know our iniquities:(D)
13 transgressing and denying the Lord
    and turning away from following our God,
talking oppression and revolt,
    conceiving lying words and uttering them from the heart.(E)
14 Justice is turned back,
    and deliverance stands at a distance,
for truth stumbles in the public square,
    and uprightness cannot enter.(F)
15 Truth is lacking,
    and whoever turns from evil is despoiled.

The Lord saw it, and it displeased him
    that there was no justice.(G)
16 He saw that there was no one
    and was appalled that there was no one to intervene,
so his own arm brought him victory,
    and his righteousness upheld him.(H)
17 He put on righteousness like a breastplate
    and a helmet of salvation on his head;
he put on garments of vengeance for clothing
    and wrapped himself in fury as in a mantle.(I)
18 According to their deeds, so will he repay
    wrath to his adversaries, requital to his enemies;
    to the coastlands he will render requital.(J)
19 So those in the west shall fear the name of the Lord,
    and those in the east, his glory,
for he will come like a pent-up stream
    that the wind of the Lord drives on.(K)

20 And he will come to Zion as Redeemer,
    to those in Jacob who turn from transgression, says the Lord.(L)

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Footnotes

  1. 59.10 Meaning of Heb uncertain

Psalm 13

Prayer for Deliverance from Enemies

To the leader. A Psalm of David.

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?(A)
How long must I bear pain[a] in my soul
    and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?(B)

Consider and answer me, O Lord my God!
    Give light to my eyes, or I will sleep the sleep of death,(C)
and my enemy will say, “I have prevailed”;
    my foes will rejoice because I am shaken.(D)

But I trusted in your steadfast love;
    my heart shall rejoice in your salvation.(E)
I will sing to the Lord
    because he has dealt bountifully with me.(F)

Footnotes

  1. 13.2 Syr: Heb hold counsels

Warning against Falling Away

11 About this[a] we have much to say that is hard to explain, since you have become sluggish in hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food,(A) 13 for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. 14 But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.(B)

The Peril of Falling Away

Therefore let us go on[b] toward perfection,[c] leaving behind the basic teaching about Christ and not laying again the foundation: repentance from dead works and faith toward God,(C) instruction about baptisms and laying on of hands, resurrection of the dead and eternal judgment.(D) And we will do[d] this, if God permits. For it is impossible to restore again to repentance those who have once been enlightened and have tasted the heavenly gift and have shared in the Holy Spirit(E) and have tasted the good word of God and the powers of the age to come(F) and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(G) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(H) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(I)

Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10 For God is not unjust; he will not overlook your work and the[e] love that you showed for his sake[f] in serving the saints, as you still do.(J) 11 And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end,(K) 12 so that you may not become sluggish but imitators of those who through faith and patience inherit the promises.(L)

Footnotes

  1. 5.11 Or him
  2. 6.1 Or let us be carried along
  3. 6.1 Or toward maturity
  4. 6.3 Other ancient authorities read let us do
  5. 6.10 Other ancient authorities add labor of
  6. 6.10 Gk for his name

The Healing of Blind Bartimaeus

46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47 When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!”(A) 48 Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” 49 Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” 50 So throwing off his cloak, he sprang up and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher,[a] let me see again.”(B) 52 Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.(C)

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Footnotes

  1. 10.51 Aramaic Rabbouni