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15 The Mighty God is far higher than all others. He rules from above and he lives for ever. His name is holy. He says,

‘I live in a high and holy place.
But I am also with anyone who is humble
    and who is sorry when he does wrong things.
I will comfort people who are like that,
    and I will give them hope.
16 I will not always speak against my people.
    I will not be angry with them for ever.
I do not want them to lose hope completely.
    I myself gave life to them.
17 I was angry with them because they were greedy,
    which was a sin.
So I punished them.
    I was angry and I turned away from them.
But they still refused to obey me.
    They continued to do what they wanted to do.

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15 For this is what the high and exalted(A) One says—
    he who lives forever,(B) whose name is holy:
“I live in a high(C) and holy place,
    but also with the one who is contrite(D) and lowly in spirit,(E)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(F)
16 I will not accuse(G) them forever,
    nor will I always be angry,(H)
for then they would faint away because of me—
    the very people(I) I have created.
17 I was enraged by their sinful greed;(J)
    I punished them, and hid(K) my face in anger,
    yet they kept on in their willful ways.(L)

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15 For thus saith he that is high and excellent, he that inhabiteth the eternity, whose Name is the Holy one, I dwell in the high and holy place: with him also that is of a contrite and humble spirit to revive the spirit of the humble, and to give life to them that are of a contrite heart.

16 For I will not contend forever: neither will I be always wroth, [a]for the spirit should fail before me: and I have made the breath.

17 For his [b]wicked covetousness I am angry with him, and have smitten him: I hid me, and was angry, yet he went away, and turned after the way of his own heart.

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Footnotes

  1. Isaiah 57:16 I will not use my power against frail man, whose life is but a blast.
  2. Isaiah 57:17 That is, for the vices and faults of the people, which is meant here by covetousness.