^11 (A)I say then, they did not stumble so as to fall, did they? ^[a](B)Far from it! But by their wrongdoing ^(C)salvation has come to the Gentiles, to ^(D)make them jealous. ¹² Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their ^[b](E)fulfillment be! ¹³ But I am speaking to you who are Gentiles. Therefore insofar as ^(F)I am an apostle of Gentiles, I magnify my ministry ¹⁴ if somehow I may ^(G)move ^(H)my ^[c]own people to jealousy and ^(I)save some of them. ¹⁵ For if their rejection proves to be the ^(J)reconciliation of the world, what will their acceptance be but ^(K)life from the dead? ¹⁶ If the ^(L)first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

¹⁷ But if some of the ^(M)branches were broken off, and ^(N)you, being a wild olive, were grafted in among them and became partaker with them of the ^[d]rich root of the olive tree, ¹⁸ do not be arrogant toward the branches; but if you are arrogant, remember that ^(O)it is not you who supports the root, but the root supports you. ^19 (P)You will say then, “Branches were broken off so that I might be grafted in.” ²⁰ Quite right, they were broken off for their unbelief, but you ^(Q)stand by your faith. ^(R)Do not be conceited, but fear; ²¹ for if God did not spare the natural branches, He will not spare you, either. ²² See then the kindness and severity of God: to those who fell, severity, but to you, God’s ^(S)kindness, ^(T)if you continue in His kindness; for otherwise you too ^(U)will be cut off. ²³ And they also, ^(V)if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. ²⁴ For if you were cut off from what is by nature a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

²⁵ For ^(W)I do not want you, brothers and sisters, to be uninformed of this ^(X)mystery—so that you will not be ^(Y)wise in your own estimation—that a partial ^(Z)hardening has happened to Israel until the ^(AA)fullness of the Gentiles has come in; ²⁶ and so all Israel will be saved; just as it is written:

²⁸ In relation to the gospel they are ^(AE)enemies on your account, but in relation to God’s choice they are beloved ^(AF)on account of the fathers; ²⁹ for the gifts and the ^(AG)calling of God ^(AH)are irrevocable.

¹¹ Therefore remember that ^(A)previously ^(B)you, the Gentiles in the flesh, who are called “^(C)Uncircumcision” by the so-called “^(D)Circumcision” which is performed in the flesh by human hands— ¹² remember that you were at that time separate from Christ, ^[a](E)excluded from ^[b]the people of Israel, and strangers to ^(F)the covenants of the promise, having ^(G)no hope and ^(H)without God in the world. ¹³ But now in ^(I)Christ Jesus you who ^(J)previously were ^(K)far away ^[c]have ^(L)been brought near ^[d](M)by the blood of Christ. ¹⁴ For He Himself is ^(N)our peace, ^(O)who made both groups into one and broke down the ^[e]barrier of the dividing wall, ^15 [f]by ^(P)abolishing ^[g]in His flesh the hostility, which is ^(Q)the Law composed of commandments expressed in ordinances, so that in Himself He might ^[h](R)make the two ^(S)one new person, in this way establishing ^(T)peace; ¹⁶ and that He might ^(U)reconcile them both in ^(V)one body to God through the cross, ^[i]by it having ^(W)put to death the hostility. ¹⁷ And ^(X)He came and preached ^(Y)peace to you who were ^(Z)far away, and peace to those who were ^(AA)near;

²⁶ For you are all ^(A)sons and daughters of God through faith in ^(B)Christ Jesus. ²⁷ For all of you who were ^(C)baptized into Christ have ^(D)clothed yourselves with Christ. ^28 (E)There is neither Jew nor Greek, there is neither slave nor free, there is ^[a]neither male nor female; for ^(F)you are all one in ^(G)Christ Jesus. ²⁹ And if ^(H)you ^[b]belong to Christ, then you are Abraham’s ^[c]descendants, heirs according to ^(I)promise.