37 With the hand of Adonai upon me, Adonai carried me out by his Spirit and set me down in the middle of the valley, and it was full of bones. ² He had me pass by all around them — there were so many bones lying in the valley, and they were so dry! ³ He asked me, “Human being, can these bones live?” I answered, “Adonai Elohim! Only you know that!” ⁴ Then he said to me, “Prophesy over these bones! Say to them, ‘Dry bones! Hear what Adonai has to say! ⁵ To these bones Adonai Elohim says, “I will make breath enter you, and you will live. ⁶ I will attach ligaments to you, make flesh grow on you, cover you with skin and put breath in you. You will live, and you will know that I am Adonai.”’”

⁷ So I prophesied as ordered; and while I was prophesying, there was a noise, a rattling sound; it was the bones coming together, each bone in its proper place. ⁸ As I watched, ligaments grew on them, flesh appeared and skin covered them; but there was no breath in them. ⁹ Next he said to me, “Prophesy to the breath! Prophesy, human being! Say to the breath that Adonai Elohim says, ‘Come from the four winds, breath; and breathe on these slain, so that they can live.’”

¹⁰ So I prophesied as ordered, and the breath came into them, and they were alive! They stood up on their feet, a huge army! ¹¹ Then he said to me, “Human being! These bones are the whole house of Isra’el; and they are saying, ‘Our bones have dried up, our hope is gone, and we are completely cut off.’ ¹² Therefore prophesy; say to them that Adonai Elohim says, ‘My people! I will open your graves and make you get up out of your graves, and I will bring you into the land of Isra’el. ¹³ Then you will know that I am Adonai — when I have opened your graves and made you get up out of your graves, my people! ¹⁴ I will put my Spirit in you; and you will be alive. Then I will place you in your own land; and you will know that I, Adonai, have spoken, and that I have done it,’ says Adonai.”

¹⁵ The word of Adonai came to me: ¹⁶ “You, human being, take one stick and write on it, ‘For Y’hudah and those joined with him [among] the people of Isra’el.’ Next, take another stick and write on it, ‘For Yosef, the stick of Efrayim, and all the house of Isra’el who are joined with him.’ ¹⁷ Finally, bring them together into a single stick, so that they become one in your hand. ¹⁸ When your people ask you what all this means, ¹⁹ tell them that Adonai Elohim says this: ‘I will take the stick of Yosef, which is in the hand of Efrayim, together with the tribes of Isra’el who are joined with him, and put them together with the stick of Y’hudah and make them a single stick, so that they become one in my hand.’ ²⁰ The sticks on which you write are to be in your hand as they watch. ²¹ Then say to them that Adonai Elohim says: ‘I will take the people of Isra’el from among the nations where they have gone and gather them from every side and bring them back to their own land. ²² I will make them one nation in the land, on the mountains of Isra’el; and one king will be king for all of them. They will no longer be two nations, and they will never again be divided into two kingdoms.

²³ “‘They will never again defile themselves with their idols, their detestable things, or any of their transgressions; but I will save them from all the places where they have been living and sinning; and I will cleanse them, so that they will be my people, and I will be their God. ²⁴ My servant David will be king over them, and all of them will have one shepherd; they will live by my rulings and keep and observe my regulations. ²⁵ They will live in the land I gave to Ya‘akov my servant, where your ancestors lived; they will live there — they, their children, and their grandchildren, forever; and David my servant will be their leader forever. ²⁶ I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my sanctuary among them forever. ²⁷ My home will be with them; I will be their God, and they will be my people. ²⁸ The nations will know that I am Adonai, who sets Isra’el apart as holy, when my sanctuary is with them forever.’”

¹¹ “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.^{[a] 12} Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!

¹³ However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work ¹⁴ in the hope that somehow I may provoke some of my own people to jealousy and save some of them! ¹⁵ For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!

¹⁶ Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. ¹⁷ But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, ¹⁸ then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. ¹⁹ So you will say, “Branches were broken off so that I might be grafted in.” ²⁰ True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! ²¹ For if God did not spare the natural branches, he certainly won’t spare you! ²² So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! ²³ Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. ²⁴ For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!

²⁵ For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; ²⁶ and that it is in this way that all Isra’el will be saved. As the Tanakh says,

²⁸ With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, ²⁹ for God’s free gifts and his calling are irrevocable. ³⁰ Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; ³¹ so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. ³² For God has shut up all mankind together in disobedience, in order that he might show mercy to all.

¹¹ Therefore, remember your former state: you Gentiles by birth — called the Uncircumcised by those who, merely because of an operation on their flesh, are called the Circumcised — ¹² at that time had no Messiah. You were estranged from the national life of Isra’el. You were foreigners to the covenants embodying God’s promise. You were in this world without hope and without God.

¹³ But now, you who were once far off have been brought near through the shedding of the Messiah’s blood. ¹⁴ For he himself is our shalom — he has made us both one and has broken down the m’chitzah which divided us ¹⁵ by destroying in his own body the enmity occasioned by the Torah, with its commands set forth in the form of ordinances. He did this in order to create in union with himself from the two groups a single new humanity and thus make shalom, ¹⁶ and in order to reconcile to God both in a single body by being executed on a stake as a criminal and thus in himself killing that enmity.

¹⁷ Also, when he came, he announced as Good News shalom to you far off and shalom to those nearby,^{[a] 18} news that through him we both have access in one Spirit to the Father.

¹⁹ So then, you are no longer foreigners and strangers. On the contrary, you are fellow-citizens with God’s people and members of God’s family. ²⁰ You have been built on the foundation of the emissaries and the prophets, with the cornerstone being Yeshua the Messiah himself. ²¹ In union with him the whole building is held together, and it is growing into a holy temple in union with the Lord. ²² Yes, in union with him, you yourselves are being built together into a spiritual dwelling-place for God!