Isaiah 55
The Voice
55 Eternal One: If you are thirsty, come here;
come, there’s water for all.
Whoever is poor and penniless can still
come and buy the food I sell.
There’s no cost—here, have some food, hearty and delicious,
and beverages, pure and good.
2 I don’t understand why you spend your money for things that don’t nourish
or work so hard for what leaves you empty.
Attend to Me and eat what is good;
enjoy the richest, most delectable of things.
3 Listen closely, and come even closer. My words will give life,
for I will make a covenant with you that cannot be broken, a promise
Of My enduring presence and support like I gave to David.[a]
4 See, I made him a witness to the peoples, a leader and commander among the nations.
5 Now you will issue a call to nations from all over the world—
people whom you do not know and who do not know you.
They will come running, because of Me, your God
because the Eternal, the Holy One of Israel, has made you beautiful.
6 So turn your attention and seek the Eternal One while it is still possible;
call on Him while He is nearby.
7 Let those who are busy plotting violence and doing wrong
stop right now, turn, and do right.
Let them turn back to the Eternal so they can experience His compassion.
God will excuse our past wrongs. Our God’s forgiveness is inexhaustible.
Eternal One: 8 My intentions are not always yours,
and I do not go about things as you do.
9 My thoughts and My ways are above and beyond you,
just as heaven is far from your reach here on earth.
10 For as rain and snow can’t go back once they’ve fallen,
but soak into the ground
And nourish the plants that grow,
providing seed to the farmer and bread for the hungry,
11 So it is when I declare something.
My word will go out and not return to Me empty,
But it will do what I wanted;
it will accomplish what I determined.
12 For you will go out in joy, be led home in peace.
And as you go the land itself will break out in cheers;
The mountains and the hills will erupt in song,
and the trees of the field will clap their hands.
13 Prickly thorns and nasty briers will give way
to luxurious shade trees, sweet and good.
And they’ll remind you of the Eternal One
and how God can be trusted absolutely and forever.
Footnotes
Isaiah 55
New English Translation
The Lord Gives an Invitation
55 “Hey,[a] all who are thirsty, come to the water!
You who have no money, come!
Buy and eat!
Come! Buy wine and milk
without money and without cost.[b]
2 Why pay money for something that will not nourish you?[c]
Why spend[d] your hard-earned money[e] on something that will not satisfy?
Listen carefully[f] to me and eat what is nourishing![g]
Enjoy fine food.[h]
3 Pay attention and come to me.
Listen, so you can live.[i]
Then I will make an unconditional covenantal promise to[j] you,
just like the reliable covenantal promises I made to David.[k]
4 Look, I made him a witness to nations,[l]
a ruler and commander of nations.”
5 Look, you will summon nations[m] you did not previously know;
nations[n] that did not previously know you will run to you,
because of the Lord your God,
the Holy One of Israel,[o]
for he bestows honor on you.
6 Seek the Lord while he makes himself available;[p]
call to him while he is nearby!
7 The wicked need to abandon their lifestyle[q]
and sinful people their plans.[r]
They should return[s] to the Lord, and he will show mercy to them,[t]
and to their God, for he will freely forgive them.[u]
8 “Indeed,[v] my plans[w] are not like[x] your plans,
and my deeds[y] are not like[z] your deeds,” says the Lord,
9 “for just as the sky[aa] is higher than the earth,
so my deeds[ab] are superior to[ac] your deeds
and my plans[ad] superior to your plans.
10 [ae] The rain and snow fall from the sky
and do not return,
but instead water the earth
and make it produce and yield crops,
and provide seed for the planter and food for those who must eat.
11 In the same way, the promise that I make
does not return to me, having accomplished nothing.[af]
No, it is realized as I desire
and is fulfilled as I intend.”[ag]
12 Indeed you will go out with joy;
you will be led along in peace;
the mountains and hills will give a joyful shout before you,
and all the trees in the field will clap their hands.
13 Evergreens will grow in place of thorn bushes,
firs will grow in place of nettles;
they will be a monument to the Lord,[ah]
a permanent reminder that will remain.[ai]
Footnotes
- Isaiah 55:1 tn The Hebrew term הוֹי (hoy, “woe, ah”) was used in funeral laments and is often prefixed to judgment oracles for rhetorical effect. But here it appears to be a simple interjection, designed to grab the audience’s attention. Perhaps there is a note of sorrow or pity. See BDB 223 s.v.
- Isaiah 55:1 sn The statement is an oxymoron. Its ironic quality adds to its rhetorical impact. The statement reminds one of the norm (one must normally buy commodities) as it expresses the astounding offer. One might paraphrase the statement: “Come and take freely what you normally have to pay for.”
- Isaiah 55:2 tn Heb “for what is not food.”
- Isaiah 55:2 tn The interrogative particle and the verb “spend” are understood here by ellipsis (note the preceding line).
- Isaiah 55:2 tn Heb “your labor,” which stands by metonymy for that which one earns.
- Isaiah 55:2 tn The infinitive absolute follows the imperative and lends emphasis to the exhortation.
- Isaiah 55:2 tn Heb “good” (so NASB, NIV, NRSV).
- Isaiah 55:2 tn Heb “Let your appetite delight in fine food.”sn Nourishing, fine food here represents the blessings God freely offers. These include forgiveness, a new covenantal relationship with God, and national prominence (see vv. 3-6).
- Isaiah 55:3 tn The jussive with vav (ו) conjunctive following the imperative indicates purpose/result.sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20).
- Isaiah 55:3 tn Or “an eternal covenant with.”
- Isaiah 55:3 tn Heb “the reliable expressions of loyalty of David.” The syntactical relationship of חַסְדֵי (khasde, “expressions of loyalty”) to the preceding line is unclear. If the term is appositional to בְּרִית (berit, “covenant”), then the Lord here transfers the promises of the Davidic covenant to the entire nation. Another option is to take חַסְדֵי (khasde) as an adverbial accusative and to translate “according to the reliable covenantal promises.” In this case the new covenantal arrangement proposed here is viewed as an extension or perhaps fulfillment of the Davidic promises. A third option, the one reflected in the above translation, is to take the last line as comparative. In this case the new covenant being proposed is analogous to the Davidic covenant. Verses 4-5, which compare David’s international prominence to what Israel will experience, favors this view. In all three of these interpretations, “David” is an objective genitive; he is the recipient of covenantal promises. A fourth option would be to take David as a subjective genitive and understand the line as giving the basis for the preceding promise: “Then I will make an unconditional covenantal promise to you, because of David’s faithful acts of covenantal loyalty.”
- Isaiah 55:4 sn Ideally the Davidic king was to testify to the nations of God’s greatness (cf. Pss 18:50 HT [18:49 ET]; 22:28 HT [22:27 ET]). See J. H. Eaton, Kingship in the Psalms (SBT), 182-84.
- Isaiah 55:5 tn Heb “a nation,” but the singular is collective here, as the plural verbs in the next line indicate (note that both “know” and “run” are third plural forms).
- Isaiah 55:5 tn Heb “a nation,” but the singular is collective here, as the plural verbs that follow indicate.
- Isaiah 55:5 sn See the note on the phrase “the Holy One of Israel” in 1:4.
- Isaiah 55:6 tn Heb “while he allows himself to be found.” The Niphal form has a tolerative force here.
- Isaiah 55:7 tn Heb “Let the wicked one abandon his way.” The singular is collective.
- Isaiah 55:7 tn Heb “and the man of evil his thoughts.” The singular is collective.
- Isaiah 55:7 tn Heb “let him return.” The singular is collective, meaning “let them.”
- Isaiah 55:7 tn The imperfect with vav (ו) conjunctive after the jussive indicates purpose/result.
- Isaiah 55:7 sn The appeal and promise of vv. 6-7 echoes the language of Deut 4:25-31; 30:1-10; and 1 Kgs 8:46-53, all of which anticipate the exile and speak of the prerequisites for restoration.
- Isaiah 55:8 tn Or “For” (KJV, NAB, NASB, NIV).
- Isaiah 55:8 tn Or “thoughts” (so many English versions).
- Isaiah 55:8 tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.
- Isaiah 55:8 tn Heb “ways” (so many English versions).
- Isaiah 55:8 tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.
- Isaiah 55:9 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
- Isaiah 55:9 tn Heb “ways” (so many English versions).
- Isaiah 55:9 tn Heb “are higher than.”
- Isaiah 55:9 tn Or “thoughts” (so many English versions).
- Isaiah 55:10 tn This verse begins in the Hebrew text with כִּי כַּאֲשֶׁר (ki kaʾasher, “for, just as”), which is completed by כֵּן (ken, “so, in the same way”) at the beginning of v. 11. For stylistic reasons, this lengthy sentence is divided up into separate sentences in the translation.
- Isaiah 55:11 tn Heb “so is the word which goes out from my mouth, it does not return to me empty.” “Word” refers here to divine promises, like the ones made just prior to and after this (see vv. 7b, 12-13).
- Isaiah 55:11 tn Heb “but it accomplishes what I desire, and succeeds in what I commission it with.”sn Verses 8-11 focus on the reliability of the divine word and support the promises before (vv. 3-5, 7b) and after (vv. 12-13) this. Israel can be certain that repentance will bring forgiveness and a new covenantal relationship because God’s promises are reliable. In contrast to human plans (or “thoughts”), which are destined to fail (Ps 94:11) apart from divine approval (Prov 19:21), and human deeds (or “ways”), which are evil and lead to destruction (Prov 1:15-19; 3:31-33; 4:19), God’s plans are realized, and his deeds accomplish something positive.
- Isaiah 55:13 tn Heb “to the Lord for a name.” For שֵׁם (shem) used in the sense of “monument,” see also 56:5, where it stands parallel to יָד (yad).
- Isaiah 55:13 tn Or, more literally, “a permanent sign that will not be cut off.”
Isaiah 55
English Standard Version
The Compassion of the Lord
55 (A)“Come, everyone who thirsts,
come to the waters;
and he who has no money,
(B)come, buy and eat!
Come, buy wine and milk
without money and without price.
2 (C)Why do you spend your money for that which is not bread,
and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
and delight yourselves in rich food.
3 Incline your ear, and come to me;
(D)hear, that your soul may live;
(E)and I will make with you an everlasting covenant,
(F)my steadfast, sure love for (G)David.
4 (H)Behold, I made him a witness to the peoples,
(I)a leader and commander for the peoples.
5 (J)Behold, you shall call a nation that you do not know,
and (K)a nation that did not know you shall run to you,
because of the Lord your God, and of the Holy One of Israel,
(L)for he has glorified you.
6 (M)“Seek the Lord while he may be found;
call upon him while he is near;
7 let the wicked forsake his way,
and the unrighteous man his thoughts;
let him return to the Lord, that he may have compassion on him,
and to our God, for he will abundantly pardon.
8 For my thoughts are not your thoughts,
neither are your ways my ways, declares the Lord.
9 (N)For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 (O)“For as the rain and the snow come down from heaven
and do not return there but water the earth,
making it bring forth and sprout,
(P)giving seed to the sower and bread to the eater,
11 so shall my word be that goes out from my mouth;
it shall not return to me empty,
but (Q)it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.
12 (R)“For you shall go out in joy
and be led forth in peace;
(S)the mountains and the hills before you
shall break forth into singing,
and all the trees of the field shall clap their hands.
13 (T)Instead of the thorn shall come up the cypress;
instead of the brier shall come up the myrtle;
and it shall make a name for the Lord,
an everlasting sign that shall not be cut off.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
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