Add parallel Print Page Options

The Eternal Covenant of Peace

54 Shout for joy, O barren one who has borne no children;
    burst into song and shout,
    you who have not been in labor!
For the children of the desolate woman will be more
    than the children of the one who is married, says the Lord.(A)
Enlarge the site of your tent,
    and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
    and strengthen your stakes.(B)
For you will spread out to the right and to the left,
    and your descendants will possess nations
    and will settle desolate towns.(C)

Do not fear, for you will not be ashamed;
    do not be discouraged, for you will not suffer disgrace,
for you will forget the shame of your youth,
    and the disgrace of your widowhood you will remember no more.(D)
For your Maker is your husband;
    the Lord of hosts is his name;
the Holy One of Israel is your Redeemer;
    the God of the whole earth he is called.(E)
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like the wife of a man’s youth when she is cast off,
    says your God.(F)
For a brief moment I abandoned you,
    but with great compassion I will gather you.(G)
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.(H)

This is like the days of Noah to me:
    Just as I swore that the waters of Noah
    would never again go over the earth,
so I have sworn that I will not be angry with you
    and will not rebuke you.(I)
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,
    says the Lord, who has compassion on you.(J)

11 O afflicted one, storm-tossed and not comforted,
    I am about to set your stones in antimony
    and lay your foundations with sapphires.[a](K)
12 I will make your pinnacles of rubies,
    your gates of jewels,
    and all your wall of precious stones.
13 All your children shall be taught by the Lord,
    and great shall be the prosperity of your children.(L)
14 In righteousness you shall be established;
    you shall be far from oppression; indeed, you shall not fear;
    and from terror; indeed, it shall not come near you.(M)
15 If anyone stirs up strife,
    it is not from me;
whoever stirs up strife with you
    shall fall because of you.(N)
16 See, it is I who have created the smith
    who blows the fire of coals
    and produces a weapon fit for its purpose;
I have also created the ravager to destroy.
17     No weapon that is fashioned against you shall prosper,
    and you shall confute every tongue that rises against you in judgment.
This is the heritage of the servants of the Lord
    and their vindication from me, says the Lord.(O)

Read full chapter

Footnotes

  1. 54.11 Or lapis lazuli

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be subject to the law, will you not listen to the law? 22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(B) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(C) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(D)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(E) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(F) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

Read full chapter

Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

The Demand for a Sign

11 The Pharisees came and began to argue with him, asking him for a sign from heaven, to test him.(A) 12 And he sighed deeply in his spirit and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to this generation.”(B) 13 And he left them, and getting into the boat again he went across to the other side.

The Yeast of the Pharisees and of Herod

14 Now the disciples[a] had forgotten to bring any bread, and they had only one loaf with them in the boat. 15 And he cautioned them, saying, “Watch out—beware of the yeast of the Pharisees and the yeast of Herod.”[b](C) 16 They said to one another, “It is because we have no bread.” 17 And becoming aware of it, Jesus said to them, “Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened?(D) 18 Do you have eyes and fail to see? Do you have ears and fail to hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” They said to him, “Twelve.”(E) 20 “And the seven for the four thousand, how many baskets full of broken pieces did you collect?” And they said to him, “Seven.”(F) 21 Then he said to them, “Do you not yet understand?”(G)

Jesus Cures a Blind Man at Bethsaida

22 They came to Bethsaida. Some people[c] brought a blind man to him and begged him to touch him.(H) 23 He took the blind man by the hand and led him out of the village, and when he had put saliva on his eyes and laid his hands on him, he asked him, “Can you see anything?”(I) 24 And the man[d] looked up and said, “I can see people, but they look like trees, walking.” 25 Then Jesus[e] laid his hands on his eyes again, and he looked intently, and his sight was restored, and he saw everything clearly. 26 Then he sent him away to his home, saying, “Do not even go into the village.”[f](J)

Read full chapter

Footnotes

  1. 8.14 Gk they
  2. 8.15 Other ancient authorities read the Herodians
  3. 8.22 Gk They
  4. 8.24 Gk he
  5. 8.25 Gk he
  6. 8.26 Other ancient authorities add or tell anyone in the village