Isaiah 53
Lexham English Bible
53 Who has believed our message,
and to whom has the arm of Yahweh been revealed?
2 For[a] he went[b] up like a shoot before him,
and like a root from dry ground.
He had no form and no majesty that[c] we should see him,
and no appearance that[d] we should take pleasure in him.
3 He was despised and rejected by men,
a man of suffering, and acquainted with[e] sickness,
and like one from whom others hide their faces,[f] he was despised,
and we did not hold him in high regard.
4 However, he was the one who lifted up our sicknesses,
and he carried our pain,
yet[g] we ourselves assumed him stricken,
struck down by God and afflicted.
5 But[h] he was pierced[i] because of our transgressions,
crushed because of our iniquities;
the chastisement for[j] our peace[k] was upon him,
and by his wounds[l] we were healed.[m]
6 All of us have wandered about like sheep;
we each have turned to his own way;
and Yahweh let fall on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet[n] he did not open his mouth;
he was brought like a lamb to the slaughter,
and like a sheep is dumb before its shearers,
so[o] he did not open his mouth.
8 He was taken by restraint of justice,
and who concerned himself with his generation?
For he was cut off from the land of the living;
he received a blow because of the transgression of my people.
9 He made[p] his grave with the wicked,
and with the rich in his death,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet[q] Yahweh was pleased to crush him;
he made him sick.[r]
If she[s] places[t] his life a guilt offering,[u]
he will see offspring.
He will prolong days,
and the will of Yahweh will succeed in his hand.
11 From the trouble of his life[v] he will see;[w]
he will be satisfied.
In his knowledge, the righteous one, my servant, shall declare many righteous,[x]
and he is the one who will bear their iniquities.
12 Therefore, I will divide to him a portion among the many,[y]
and with the strong ones he will divide bounty,
because[z] he poured his life out to death
and was counted with the transgressors;
and[aa] he was the one who bore the sin of many
and will intercede for the transgressors.
Footnotes
- Isaiah 53:2 Or “And”
- Isaiah 53:2 Or “grew”
- Isaiah 53:2 Or “and”
- Isaiah 53:2 Or “and”
- Isaiah 53:3 Or “knowledgeable of”
- Isaiah 53:3 Literally “hiding of face from him”
- Isaiah 53:4 Or “and”
- Isaiah 53:5 Or “And”
- Isaiah 53:5 Or “wounded”
- Isaiah 53:5 Or “of”
- Isaiah 53:5 Or “healing”
- Isaiah 53:5 Hebrew “wound”
- Isaiah 53:5 Literally “it was healed for us”
- Isaiah 53:7 Or “and”
- Isaiah 53:7 Or “and”
- Isaiah 53:9 Or “gave”
- Isaiah 53:10 Or “And”
- Isaiah 53:10 Literally “he made sick”
- Isaiah 53:10 Or “you”
- Isaiah 53:10 Or “makes”
- Isaiah 53:10 Or “compensation”
- Isaiah 53:11 Or “soul”
- Isaiah 53:11 Dead Sea Scrolls add “light”
- Isaiah 53:11 Or “right”
- Isaiah 53:12 Or “great”
- Isaiah 53:12 Literally “Instead of that”
- Isaiah 53:12 Or “yet”
Yeshayah 53
Orthodox Jewish Bible
53 Who hath believed our report? And to whom is the Zero’a Hashem [Yeshayah 52:10] revealed?
2 For he shall grow up before him as a tender plant, and as a Shoresh (Root, Shoresh Yishai, Moshiach, Yeshayah 11:10, Sanhedrin93b) out of a dry ground; he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire [Chaggai 2:7] him.
3 He is despised and chadal ishim (rejected by men); a man of sorrows, and acquainted with suffering; and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our sufferings, and nasah (carried [Vayikra 16:22; Yeshayah 53:12)] our sorrows; yet we did esteem him stricken, [i.e., like a leper is stricken] smitten of G-d, and afflicted [see verse 8 below].
5 But he was pierced [Yeshayah 51:9; Zecharyah 12:10 Sukkah 52a, Tehillim 22:17 Targum Hashivim] for our transgressions, he was bruised mei’avonoteinu (for our iniquities); the musar (chastisement) (that brought us shalom [Yeshayah 54:10] was upon him [Moshiach]; and at the cost of his (Moshiach’s) chaburah (stripes, lacerations) we are healed.
6 All we like sheep have gone astray; we have turned every one to his own derech (way; see Prov 16:25); and Hashem hath laid on him [Moshiach] the avon (iniquity, the guilt that separates from G-d) of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a seh (lamb; see Shemot 12:3) to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment; and who of his generation declared? For he was cut off [Daniel 9:26; Vayikra 17:10] out of Eretz Chayyim [this refers to the mot of Moshiach Ben Dovid, see v.12] mipesha ami (for the transgression of my people [Yisroel]) nega (plague cf Ps 91:10) lamo ([fell] on him [i.e., Moshiach; in light of Ps 11:7 and Job 22:2 we are warranted in saying the suffix is a singular, "him," not "them". Cf Gen 9:26-27; Deut 33:2; Isa 44:15; also compare Divrey Hayamim Alef 21:17]).
9 And he made his kever (grave) with the resha’im, and with the oisher (rich man; see Mt 27:57-60) bemotayv (in his deaths, intensive plural should be translated singular, death); because he had done no chamas (violence), neither was any mirmah (deceit) in his mouth. T.N. We stray as sheep; we return in Moshiach as children (zera); the Techiyas HaMoshiach (Resurrection of Moshiach) predicted in v. 10 [Dead Sea Scrolls Isaiah Scroll says Moshiach "will see the light [of life];" see also the Targum HaShivim]
10 Yet it pleased Hashem to bruise him; He hath put him to suffering; when Thou shalt make his nefesh an asham offering for sin, he (Moshiach) shall see zera [see Psalm 16 and Yn 1:12 OJBC], He shall prolong his yamim (days) and the chefetz Hashem (pleasure, will of Hashem) shall prosper in his [Moshiach’s] hand.
11 He [Hashem] shall see of the travail of his [Moshiach’s] nefesh, and shall be satisfied; by knowledge of him [Moshiach] shall Tzadik Avdi ["My Righteous Servant," Moshiach, Zecharyah 3:8, Yirmeyah 23:5; Zecharyah 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo] justify many (Ro 5:1); for he [Moshiach] shall bear their avon (iniquities).
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his nefesh unto mavet (death); and he was numbered with the transgressors; and he nasah (Lv 16:22, carried) (like the Yom Kippur scapegoat) the sin of many, and made intercession [did the work of a mafgi’a, intercessor] for the transgressors [see Lk 23:34 OJBC].
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