Add parallel Print Page Options

The Lord’s Suffering Servant

13 See, my servant will prosper;
    he will be highly exalted.
14 But many were amazed when they saw him.[a]
    His face was so disfigured he seemed hardly human,
    and from his appearance, one would scarcely know he was a man.
15 And he will startle[b] many nations.
    Kings will stand speechless in his presence.
For they will see what they had not been told;
    they will understand what they had not heard about.[c]

53 Who has believed our message?
    To whom has the Lord revealed his powerful arm?
My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[d] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[e]
No one cared that he died without descendants,
    that his life was cut short in midstream.[f]
But he was struck down
    for the rebellion of my people.
He had done no wrong
    and had never deceived anyone.
But he was buried like a criminal;
    he was put in a rich man’s grave.

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

Footnotes

  1. 52:14 As in Syriac version; Hebrew reads you.
  2. 52:15a Or cleanse.
  3. 52:15b Greek version reads Those who have never been told about him will see, / and those who have never heard of him will understand. Compare Rom 15:21.
  4. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
  5. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  6. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream? Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.

Psalm 22

For the choir director: A psalm of David, to be sung to the tune “Doe of the Dawn.”

My God, my God, why have you abandoned me?
    Why are you so far away when I groan for help?
Every day I call to you, my God, but you do not answer.
    Every night I lift my voice, but I find no relief.

Yet you are holy,
    enthroned on the praises of Israel.
Our ancestors trusted in you,
    and you rescued them.
They cried out to you and were saved.
    They trusted in you and were never disgraced.

But I am a worm and not a man.
    I am scorned and despised by all!
Everyone who sees me mocks me.
    They sneer and shake their heads, saying,
“Is this the one who relies on the Lord?
    Then let the Lord save him!
If the Lord loves him so much,
    let the Lord rescue him!”

Yet you brought me safely from my mother’s womb
    and led me to trust you at my mother’s breast.
10 I was thrust into your arms at my birth.
    You have been my God from the moment I was born.

11 Do not stay so far from me,
    for trouble is near,
    and no one else can help me.
12 My enemies surround me like a herd of bulls;
    fierce bulls of Bashan have hemmed me in!
13 Like lions they open their jaws against me,
    roaring and tearing into their prey.
14 My life is poured out like water,
    and all my bones are out of joint.
My heart is like wax,
    melting within me.
15 My strength has dried up like sunbaked clay.
    My tongue sticks to the roof of my mouth.
    You have laid me in the dust and left me for dead.
16 My enemies surround me like a pack of dogs;
    an evil gang closes in on me.
    They have pierced[a] my hands and feet.
17 I can count all my bones.
    My enemies stare at me and gloat.
18 They divide my garments among themselves
    and throw dice[b] for my clothing.

19 O Lord, do not stay far away!
    You are my strength; come quickly to my aid!
20 Save me from the sword;
    spare my precious life from these dogs.
21 Snatch me from the lion’s jaws
    and from the horns of these wild oxen.

22 I will proclaim your name to my brothers and sisters.[c]
    I will praise you among your assembled people.
23 Praise the Lord, all you who fear him!
    Honor him, all you descendants of Jacob!
    Show him reverence, all you descendants of Israel!
24 For he has not ignored or belittled the suffering of the needy.
    He has not turned his back on them,
    but has listened to their cries for help.

25 I will praise you in the great assembly.
    I will fulfill my vows in the presence of those who worship you.
26 The poor will eat and be satisfied.
    All who seek the Lord will praise him.
    Their hearts will rejoice with everlasting joy.
27 The whole earth will acknowledge the Lord and return to him.
    All the families of the nations will bow down before him.
28 For royal power belongs to the Lord.
    He rules all the nations.

29 Let the rich of the earth feast and worship.
    Bow before him, all who are mortal,
    all whose lives will end as dust.
30 Our children will also serve him.
    Future generations will hear about the wonders of the Lord.
31 His righteous acts will be told to those not yet born.
    They will hear about everything he has done.

Footnotes

  1. 22:16 As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read They are like a lion at.
  2. 22:18 Hebrew cast lots.
  3. 22:22 Hebrew my brothers.

16 “This is the new covenant I will make
    with my people on that day,[a] says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds.”[b]

17 Then he says,

“I will never again remember
    their sins and lawless deeds.”[c]

18 And when sins have been forgiven, there is no need to offer any more sacrifices.

A Call to Persevere

19 And so, dear brothers and sisters,[d] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[e] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.

23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.

Read full chapter

Footnotes

  1. 10:16a Greek after those days.
  2. 10:16b Jer 31:33a.
  3. 10:17 Jer 31:34b.
  4. 10:19 Greek brothers.
  5. 10:20 Greek Through his flesh.

Jesus Is Betrayed and Arrested

18 After saying these things, Jesus crossed the Kidron Valley with his disciples and entered a grove of olive trees. Judas, the betrayer, knew this place, because Jesus had often gone there with his disciples. The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

Jesus fully realized all that was going to happen to him, so he stepped forward to meet them. “Who are you looking for?” he asked.

“Jesus the Nazarene,”[a] they replied.

I am he,”[b] Jesus said. (Judas, who betrayed him, was standing with them.) As Jesus said I am he,” they all drew back and fell to the ground! Once more he asked them, “Who are you looking for?”

And again they replied, “Jesus the Nazarene.”

“I told you that I am he,” Jesus said. “And since I am the one you want, let these others go.” He did this to fulfill his own statement: “I did not lose a single one of those you have given me.”[c]

10 Then Simon Peter drew a sword and slashed off the right ear of Malchus, the high priest’s slave. 11 But Jesus said to Peter, “Put your sword back into its sheath. Shall I not drink from the cup of suffering the Father has given me?”

Jesus at the High Priest’s House

12 So the soldiers, their commanding officer, and the Temple guards arrested Jesus and tied him up. 13 First they took him to Annas, since he was the father-in-law of Caiaphas, the high priest at that time.[d] 14 Caiaphas was the one who had told the other Jewish leaders, “It’s better that one man should die for the people.”

Peter’s First Denial

15 Simon Peter followed Jesus, as did another of the disciples. That other disciple was acquainted with the high priest, so he was allowed to enter the high priest’s courtyard with Jesus. 16 Peter had to stay outside the gate. Then the disciple who knew the high priest spoke to the woman watching at the gate, and she let Peter in. 17 The woman asked Peter, “You’re not one of that man’s disciples, are you?”

“No,” he said, “I am not.”

18 Because it was cold, the household servants and the guards had made a charcoal fire. They stood around it, warming themselves, and Peter stood with them, warming himself.

The High Priest Questions Jesus

19 Inside, the high priest began asking Jesus about his followers and what he had been teaching them. 20 Jesus replied, “Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people[e] gather. I have not spoken in secret. 21 Why are you asking me this question? Ask those who heard me. They know what I said.”

22 Then one of the Temple guards standing nearby slapped Jesus across the face. “Is that the way to answer the high priest?” he demanded.

23 Jesus replied, “If I said anything wrong, you must prove it. But if I’m speaking the truth, why are you beating me?”

24 Then Annas bound Jesus and sent him to Caiaphas, the high priest.

Peter’s Second and Third Denials

25 Meanwhile, as Simon Peter was standing by the fire warming himself, they asked him again, “You’re not one of his disciples, are you?”

He denied it, saying, “No, I am not.”

26 But one of the household slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you out there in the olive grove with Jesus?” 27 Again Peter denied it. And immediately a rooster crowed.

Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[f] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover. 29 So Pilate, the governor, went out to them and asked, “What is your charge against this man?”

30 “We wouldn’t have handed him over to you if he weren’t a criminal!” they retorted.

31 “Then take him away and judge him by your own law,” Pilate told them.

“Only the Romans are permitted to execute someone,” the Jewish leaders replied. 32 (This fulfilled Jesus’ prediction about the way he would die.[g])

33 Then Pilate went back into his headquarters and called for Jesus to be brought to him. “Are you the king of the Jews?” he asked him.

34 Jesus replied, “Is this your own question, or did others tell you about me?”

35 “Am I a Jew?” Pilate retorted. “Your own people and their leading priests brought you to me for trial. Why? What have you done?”

36 Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”

37 Pilate said, “So you are a king?”

Jesus responded, “You say I am a king. Actually, I was born and came into the world to testify to the truth. All who love the truth recognize that what I say is true.”

38 “What is truth?” Pilate asked. Then he went out again to the people and told them, “He is not guilty of any crime. 39 But you have a custom of asking me to release one prisoner each year at Passover. Would you like me to release this ‘King of the Jews’?”

40 But they shouted back, “No! Not this man. We want Barabbas!” (Barabbas was a revolutionary.)

Jesus Sentenced to Death

19 Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. “Hail! King of the Jews!” they mocked, as they slapped him across the face.

Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”

The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever. He took Jesus back into the headquarters[h] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[i] Anyone who declares himself a king is a rebel against Caesar.”

13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[j] “Look, here is your king!”

15 “Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

16 Then Pilate turned Jesus over to them to be crucified.

The Crucifixion

So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[k] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.

21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”

22 Pilate replied, “No, what I have written, I have written.”

23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[l] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[m] So that is what they did.

25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

The Death of Jesus

28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[n] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[o]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[p] 37 and “They will look on the one they pierced.”[q]

The Burial of Jesus

38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[r] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[s] and since the tomb was close at hand, they laid Jesus there.

Footnotes

  1. 18:5a Or Jesus of Nazareth; also in 18:7.
  2. 18:5b Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads I am; also in 18:6, 8. See Exod 3:14.
  3. 18:9 See John 6:39 and 17:12.
  4. 18:13 Greek that year.
  5. 18:20 Greek Jewish people; also in 18:38.
  6. 18:28 Greek to the Praetorium; also in 18:33.
  7. 18:32 See John 12:32-33.
  8. 19:9 Greek the Praetorium.
  9. 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
  10. 19:14 Greek Jewish people; also in 19:20.
  11. 19:19 Or Jesus the Nazarene.
  12. 19:24a Greek cast lots.
  13. 19:24b Ps 22:18.
  14. 19:28 See Pss 22:15; 69:21.
  15. 19:35 Some manuscripts read that you also may believe.
  16. 19:36 Exod 12:46; Num 9:12; Ps 34:20.
  17. 19:37 Zech 12:10.
  18. 19:39 Greek 100 litras [32.7 kilograms].
  19. 19:42 Greek because of the Jewish day of preparation.

Bible Gateway Recommends

My First Hands-on Bible--soft leather-look, pretty pink
My First Hands-on Bible--soft leather-look, pretty pink
Retail: $19.99
Our Price: $15.99
Save: $4.00 (20%)
4.5 of 5.0 stars
NLT Premium Gift Bible--soft leather-look, teal
NLT Premium Gift Bible--soft leather-look, teal
Retail: $17.99
Our Price: $14.49
Save: $3.50 (19%)
4.0 of 5.0 stars
NLT Hands-On Bible, Third Edition, Softcover
NLT Hands-On Bible, Third Edition, Softcover
Retail: $24.99
Our Price: $18.99
Save: $6.00 (24%)
NLT Outreach Bible, Large Print Edition
NLT Outreach Bible, Large Print Edition
Retail: $7.99
Our Price: $4.29
Save: $3.70 (46%)
4.0 of 5.0 stars