New Revised Standard Version Catholic Edition
Blessings in Store for God’s People
51 Listen to me, you that pursue righteousness,
you that seek the Lord.
Look to the rock from which you were hewn,
and to the quarry from which you were dug.
2 Look to Abraham your father
and to Sarah who bore you;
for he was but one when I called him,
but I blessed him and made him many.
3 For the Lord will comfort Zion;
he will comfort all her waste places,
and will make her wilderness like Eden,
her desert like the garden of the Lord;
joy and gladness will be found in her,
thanksgiving and the voice of song.
4 Listen to me, my people,
and give heed to me, my nation;
for a teaching will go out from me,
and my justice for a light to the peoples.
5 I will bring near my deliverance swiftly,
my salvation has gone out
and my arms will rule the peoples;
the coastlands wait for me,
and for my arm they hope.
6 Lift up your eyes to the heavens,
and look at the earth beneath;
for the heavens will vanish like smoke,
the earth will wear out like a garment,
and those who live on it will die like gnats;[a]
but my salvation will be forever,
and my deliverance will never be ended.
7 Listen to me, you who know righteousness,
you people who have my teaching in your hearts;
do not fear the reproach of others,
and do not be dismayed when they revile you.
8 For the moth will eat them up like a garment,
and the worm will eat them like wool;
but my deliverance will be forever,
and my salvation to all generations.
9 Awake, awake, put on strength,
O arm of the Lord!
Awake, as in days of old,
the generations of long ago!
Was it not you who cut Rahab in pieces,
who pierced the dragon?
10 Was it not you who dried up the sea,
the waters of the great deep;
who made the depths of the sea a way
for the redeemed to cross over?
11 So the ransomed of the Lord shall return,
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain joy and gladness,
and sorrow and sighing shall flee away.
12 I, I am he who comforts you;
why then are you afraid of a mere mortal who must die,
a human being who fades like grass?
13 You have forgotten the Lord, your Maker,
who stretched out the heavens
and laid the foundations of the earth.
You fear continually all day long
because of the fury of the oppressor,
who is bent on destruction.
But where is the fury of the oppressor?
14 The oppressed shall speedily be released;
they shall not die and go down to the Pit,
nor shall they lack bread.
15 For I am the Lord your God,
who stirs up the sea so that its waves roar—
the Lord of hosts is his name.
16 I have put my words in your mouth,
and hidden you in the shadow of my hand,
stretching out[b] the heavens
and laying the foundations of the earth,
and saying to Zion, “You are my people.”
17 Rouse yourself, rouse yourself!
Stand up, O Jerusalem,
you who have drunk at the hand of the Lord
the cup of his wrath,
who have drunk to the dregs
the bowl of staggering.
18 There is no one to guide her
among all the children she has borne;
there is no one to take her by the hand
among all the children she has brought up.
19 These two things have befallen you
—who will grieve with you?—
devastation and destruction, famine and sword—
who will comfort you?[c]
20 Your children have fainted,
they lie at the head of every street
like an antelope in a net;
they are full of the wrath of the Lord,
the rebuke of your God.
21 Therefore hear this, you who are wounded,[d]
who are drunk, but not with wine:
22 Thus says your Sovereign, the Lord,
your God who pleads the cause of his people:
See, I have taken from your hand the cup of staggering;
you shall drink no more
from the bowl of my wrath.
23 And I will put it into the hand of your tormentors,
who have said to you,
“Bow down, that we may walk on you”;
and you have made your back like the ground
and like the street for them to walk on.
Let Zion Rejoice
52 Awake, awake,
put on your strength, O Zion!
Put on your beautiful garments,
O Jerusalem, the holy city;
for the uncircumcised and the unclean
shall enter you no more.
2 Shake yourself from the dust, rise up,
O captive[e] Jerusalem;
loose the bonds from your neck,
O captive daughter Zion!
3 For thus says the Lord: You were sold for nothing, and you shall be redeemed without money. 4 For thus says the Lord God: Long ago, my people went down into Egypt to reside there as aliens; the Assyrian, too, has oppressed them without cause. 5 Now therefore what am I doing here, says the Lord, seeing that my people are taken away without cause? Their rulers howl, says the Lord, and continually, all day long, my name is despised. 6 Therefore my people shall know my name; therefore in that day they shall know that it is I who speak; here am I.
7 How beautiful upon the mountains
are the feet of the messenger who announces peace,
who brings good news,
who announces salvation,
who says to Zion, “Your God reigns.”
8 Listen! Your sentinels lift up their voices,
together they sing for joy;
for in plain sight they see
the return of the Lord to Zion.
9 Break forth together into singing,
you ruins of Jerusalem;
for the Lord has comforted his people,
he has redeemed Jerusalem.
10 The Lord has bared his holy arm
before the eyes of all the nations;
and all the ends of the earth shall see
the salvation of our God.
11 Depart, depart, go out from there!
Touch no unclean thing;
go out from the midst of it, purify yourselves,
you who carry the vessels of the Lord.
12 For you shall not go out in haste,
and you shall not go in flight;
for the Lord will go before you,
and the God of Israel will be your rear guard.
The Suffering Servant
13 See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
14 Just as there were many who were astonished at him[f]
—so marred was his appearance, beyond human semblance,
and his form beyond that of mortals—
15 so he shall startle[g] many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
New Revised Standard Version Catholic Edition
20 Watch for the opportune time, and beware of evil,
and do not be ashamed to be yourself.
21 For there is a shame that leads to sin,
and there is a shame that is glory and favor.
22 Do not show partiality, to your own harm,
or deference, to your downfall.
23 Do not refrain from speaking at the proper moment,[a]
and do not hide your wisdom.[b]
24 For wisdom becomes known through speech,
and education through the words of the tongue.
25 Never speak against the truth,
but be ashamed of your ignorance.
26 Do not be ashamed to confess your sins,
and do not try to stop the current of a river.
27 Do not subject yourself to a fool,
or show partiality to a ruler.
28 Fight to the death for truth,
and the Lord God will fight for you.
29 Do not be reckless in your speech,
or sluggish and remiss in your deeds.
30 Do not be like a lion in your home,
or suspicious of your servants.
31 Do not let your hand be stretched out to receive
and closed when it is time to give.
New Revised Standard Version Catholic Edition
The Priestly Order of Melchizedek
7 This “King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him”; 2 and to him Abraham apportioned “one-tenth of everything.” His name, in the first place, means “king of righteousness”; next he is also king of Salem, that is, “king of peace.” 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.
4 See how great he is! Even[a] Abraham the patriarch gave him a tenth of the spoils. 5 And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes[b] from the people, that is, from their kindred,[c] though these also are descended from Abraham. 6 But this man, who does not belong to their ancestry, collected tithes[d] from Abraham and blessed him who had received the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him.
Another Priest, Like Melchizedek
11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15 It is even more obvious when another priest arises, resembling Melchizedek, 16 one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17 For it is attested of him,
“You are a priest forever,
according to the order of Melchizedek.”
18 There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19 (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.
20 This was confirmed with an oath; for others who became priests took their office without an oath, 21 but this one became a priest with an oath, because of the one who said to him,
“The Lord has sworn
and will not change his mind,
‘You are a priest forever’”—
22 accordingly Jesus has also become the guarantee of a better covenant.
23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently he is able for all time to save[e] those who approach God through him, since he always lives to make intercession for them.
26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27 Unlike the other[f] high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28 For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.