4 My point is this: heirs, as long as they are minors, are no better than those who are enslaved, though they are the owners of all the property, ² but they remain under guardians and trustees until the date set by the father. ³ So with us; while we were minors, we were enslaved to the elemental principles^[a] of the world.^{(A) 4} But when the fullness of time had come, God sent his Son, born of a woman, born under the law,^{(B) 5} in order to redeem those who were under the law, so that we might receive adoption as children.^{(C) 6} And because you are children, God has sent the Spirit of his Son into our^[b] hearts, crying, “Abba!^[c] Father!”^{(D) 7} So you are no longer a slave but a child, and if a child then also an heir through God.^[d]

Paul Reproves the Galatians

⁸ Formerly, when you did not know God, you were enslaved to beings that by nature are not gods.^{(E) 9} Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental principles?^[e] How can you want to be enslaved to them again?^{(F) 10} You are observing special days and months and seasons and years. ¹¹ I am afraid that my work for you may have been wasted.

The Syrophoenician Woman’s Faith

²⁴ From there he set out and went away to the region of Tyre.^[a] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, ²⁵ but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. ²⁶ Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. ²⁷ He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” ²⁸ But she answered him, “Sir,^[b] even the dogs under the table eat the children’s crumbs.” ²⁹ Then he said to her, “For saying that, you may go—the demon has left your daughter.” ³⁰ And when she went home, she found the child lying on the bed and the demon gone.

Jesus Cures a Deaf Man

³¹ Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. ³² They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.^{(A) 33} He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.^{(B) 34} Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”^{(C) 35} And his ears were opened, his tongue was released, and he spoke plainly.^{(D) 36} Then Jesus^[c] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.^{(E) 37} They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”