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Let me [as God’s representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill.(A)

And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.

And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, between Me and My vineyard [My people, says the Lord].

What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes?

And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies].

And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.

For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!

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How solitary and lonely sits the city [Jerusalem] that was [once] full of people! How like a widow has she become! She who was [a]great among the nations and princess among the provinces has become a tributary [in servitude]!

She weeps bitterly in the night, and her tears are [constantly] on her cheeks. Among all her lovers (allies) she has no one to comfort her. All her friends have dealt treacherously with her; they have become her enemies.(A)

Judah has gone into exile [to escape] from the affliction and laborious servitude [of the homeland]. She dwells among the [heathen] nations, but she finds no rest; all her persecutors overtook her amid the [dire] straits [of her distress].

The roads to Zion mourn, because no one comes to the solemn assembly or the appointed feasts. All her gates are desolate, her priests sigh and groan, her maidens are grieved and vexed, and she herself is in bitterness.

Her adversaries have become the head; her enemies prosper. For the Lord has afflicted her for the multitude of her transgressions; her young children have gone into captivity before the enemy.(B)

From the Daughter of Zion all her beauty and majesty have departed. Her princes have become like harts that find no pasture; they have fled without strength before the pursuer.

Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall.

Jerusalem has grievously sinned; therefore she has become an unclean thing and has been removed. All who honored her despise her, because they have seen her nakedness; yes, she herself groans and sighs and turns [her face] away.

Her filthiness was in and on her skirts; she did not [seriously and earnestly] consider her final end. Therefore she has come down [from throne to slavery] singularly and astonishingly; she has no comforter. O Lord [cries Jerusalem], look at my affliction, for the enemy has magnified himself [in triumph]!

10 The adversary has spread out his hand upon all her precious and desirable things; for she has seen the nations enter her sanctuary [of the temple]—[b]when You commanded that they should not even enter Your congregation [in the outer courts].(C)

11 All her people groan and sigh, seeking for bread; they have given their desirable and precious things [in exchange] for food to revive their strength and bring back life. See, O Lord, and consider how wretched and lightly esteemed, how vile and abominable, I have become!

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Footnotes

  1. Lamentations 1:1 It is possible to read the writings of the prophets only as valuable contributions to Old Testament history. And the reader may be enriched by familiarity with their forecasts of events which have been startlingly fulfilled, thus proclaiming the divine inspiration of the books and the wisdom and power of the God Who prompted their writings. But to stop there is by no means to grasp their full and outstanding purpose for today. Through the prophets God is speaking definitely and definitively to every individual and nation on earth, even right now demanding that we see ourselves as He sees us—a world of nations and individuals tobogganing toward disaster; and He declares that there is no alternative unless we repent and come to terms with Him.
  2. Lamentations 1:10 The Ammonites and Moabites, descendants of Lot and kinsmen of Israel, were forbidden to enter the congregation of the Lord, “even to their tenth generation,” because they refused assistance to the Israelites when they were fleeing from Egypt, and because they hired Balaam to curse Israel (Deut. 23:3, 4). The Israelites themselves never assembled any closer to the sanctuary of the temple than in the court outside its door. No Jew—not even David or Jesus Himself or any of His apostles—ever ventured into the sanctuary or temple proper except for certain Levites to whom such service was assigned. Two Greek words have customarily been translated “temple” in the New Testament. One (hieron) always means the temple enclosure (the porches, courts, chambers, and the like); the other word (naos) means the sanctuary proper—the Holy Place and the Holy of Holies—into which none but the authorized priests might go, and then only at stated times. But now, Jeremiah says, the forbidden heathen nations enter the very Holy of Holies for plunder! Nothing more humiliating could happen for a Jew than this.

14 And when they approached the multitude, a man came up to Him, kneeling before Him and saying,

15 Lord, do pity and have mercy on my son, for he has epilepsy (is [a]moonstruck) and he suffers terribly; for frequently he falls into the fire and many times into the water.

16 And I brought him to Your disciples, and they were not able to cure him.

17 And Jesus answered, O you unbelieving ([b]warped, wayward, rebellious) and [c]thoroughly perverse generation! How long am I to remain with you? How long am I to bear with you? Bring him here to Me.

18 And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly.

19 Then the disciples came to Jesus and asked privately, Why could we not drive it out?

20 He said to them, Because of the littleness of your faith [that is, your lack of [d]firmly relying trust]. For truly I say to you, if you have faith [[e]that is living] like a grain of mustard seed, you can say to this mountain, Move from here to yonder place, and it will move; and nothing will be impossible to you.

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Footnotes

  1. Matthew 17:15 Joseph Thayer, A Greek-English Lexicon: “Epilepsy is supposed to return and increase with the increase of the moon.”
  2. Matthew 17:17 Marvin Vincent, Word Studies.
  3. Matthew 17:17 Literally, “throughout” (dia).
  4. Matthew 17:20 Hermann Cremer, Biblico-Theological Lexicon.
  5. Matthew 17:20 Charles B. Williams, The New Testament: A Translation.

14 Do not let your hearts be troubled (distressed, agitated). You believe in and adhere to and trust in and rely on God; believe in and adhere to and trust in and rely also on Me.

In My Father’s house there are many dwelling places (homes). If it were not so, I would have told you; for I am going away to prepare a place for you.

And when (if) I go and make ready a place for you, I will come back again and will take you to Myself, that where I am you may be also.

And [to the place] where I am going, you know the way.

Thomas said to Him, Lord, we do not know where You are going, so how can we know the way?

Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.

If you had known Me [had learned to recognize Me], you would also have known My Father. From now on, you know Him and have seen Him.

Philip said to Him, Lord, show us the Father [cause us to see the Father—that is all we ask]; then we shall be satisfied.

Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father?

10 Do you not believe that I am in the Father, and that the Father is in Me? What I am telling you I do not say on My own authority and of My own accord; but the Father Who lives continually in Me does the ([a]His) works (His own miracles, deeds of power).

11 Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the [very] works themselves. [If you cannot trust Me, at least let these works that I do in My Father’s name convince you.]

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Footnotes

  1. John 14:10 Several ancient manuscripts read “His works.”

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