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14 Yet Jerusalem[a] says, “The Lord has deserted us;
    the Lord has forgotten us.”

15 “Never! Can a mother forget her nursing child?
    Can she feel no love for the child she has borne?
But even if that were possible,
    I would not forget you!
16 See, I have written your name on the palms of my hands.
    Always in my mind is a picture of Jerusalem’s walls in ruins.
17 Soon your descendants will come back,
    and all who are trying to destroy you will go away.
18 Look around you and see,
    for all your children will come back to you.
As surely as I live,” says the Lord,
    “they will be like jewels or bridal ornaments for you to display.

19 “Even the most desolate parts of your abandoned land
    will soon be crowded with your people.
Your enemies who enslaved you
    will be far away.
20 The generations born in exile will return and say,
    ‘We need more room! It’s crowded here!’
21 Then you will think to yourself,
    ‘Who has given me all these descendants?
For most of my children were killed,
    and the rest were carried away into exile.
I was left here all alone.
    Where did all these people come from?
Who bore these children?
    Who raised them for me?’”

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Footnotes

  1. 49:14 Hebrew Zion.

The Lord Remembers Zion

14 “Zion said, ‘The Lord has abandoned me,
the Lord[a] has forgotten me.’
15 Can a woman forget her baby who nurses at her breast?[b]
Can she withhold compassion from the child she has borne?[c]
Even if mothers[d] were to forget,
I could never forget you![e]
16 Look, I have inscribed your name[f] on my palms;
your walls are constantly before me.
17 Your children hurry back,
while those who destroyed and devastated you depart.
18 Look all around you![g]
All of them gather to you.
As surely as I live,” says the Lord,
“you will certainly wear all of them like jewelry;
you will put them on as if you were a bride.
19 Yes, your land lies in ruins;
it is desolate and devastated.[h]
But now you will be too small to hold your residents,
and those who devoured you will be far away.
20 Yet the children born during your time of bereavement
will say within your hearing,
‘This place is too cramped for us,[i]
make room for us so we can live here.’[j]
21 Then you will think to yourself,[k]
‘Who bore these children for me?
I was bereaved and barren,
dismissed and divorced.[l]
Who raised these children?
Look, I was left all alone;
where did these children come from?’”

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Footnotes

  1. Isaiah 49:14 tn The Hebrew term translated “Lord” here is אֲדֹנָי (ʾadonay).
  2. Isaiah 49:15 tn Heb “her suckling”; NASB “her nursing child.”
  3. Isaiah 49:15 tn Heb “so as not to have compassion on the son of her womb?”
  4. Isaiah 49:15 tn Heb “these” (so ASV, NASB).
  5. Isaiah 49:15 sn The argument of v. 15 seems to develop as follows: The Lord has an innate attachment to Zion, just like a mother does for her infant child. But even if mothers were to suddenly abandon their children, the Lord would never forsake Zion. In other words, the Lord’s attachment to Zion is like a mother’s attachment to her infant child, but even stronger.
  6. Isaiah 49:16 tn Heb “you.” Here the pronoun is put by metonymy for the person’s name.
  7. Isaiah 49:18 tn Heb “Lift up around your eyes and see.”
  8. Isaiah 49:19 tn Heb “Indeed your ruins and your desolate places, and the land of your destruction.” This statement is abruptly terminated in the Hebrew text and left incomplete.
  9. Isaiah 49:20 tn Heb “me.” The singular is collective.
  10. Isaiah 49:20 tn Heb “draw near to me so I can dwell.”
  11. Isaiah 49:21 tn Heb “and you will say in your heart.”
  12. Isaiah 49:21 tn Or “exiled and thrust away”; NIV “exiled and rejected.”