That will be the day when seven women
    will gang up on one man, saying,
“We’ll take care of ourselves,
    get our own food and clothes.
Just give us a child. Make us pregnant
    so we’ll have something to live for!”

God’s Branch

2-4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.

5-6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.

Looking for a Crop of Justice

1-2 I’ll sing a ballad to the one I love,
    a love ballad about his vineyard:
The one I love had a vineyard,
    a fine, well-placed vineyard.
He hoed the soil and pulled the weeds,
    and planted the very best vines.
He built a lookout, built a winepress,
    a vineyard to be proud of.
He looked for a vintage yield of grapes,
    but for all his pains he got garbage grapes.

3-4 “Now listen to what I’m telling you,
    you who live in Jerusalem and Judah.
What do you think is going on
    between me and my vineyard?
Can you think of anything I could have done
    to my vineyard that I didn’t do?
When I expected good grapes,
    why did I get bitter grapes?

5-6 “Well now, let me tell you
    what I’ll do to my vineyard:
I’ll tear down its fence
    and let it go to ruin.
I’ll knock down the gate
    and let it be trampled.
I’ll turn it into a patch of weeds, untended, uncared for—
    thistles and thorns will take over.
I’ll give orders to the clouds:
    ‘Don’t rain on that vineyard, ever!’”

Do you get it? The vineyard of God-of-the-Angel-Armies
    is the country of Israel.
All the men and women of Judah
    are the garden he was so proud of.
He looked for a crop of justice
    and saw them murdering each other.
He looked for a harvest of righteousness
    and heard only the moans of victims.

You Who Call Evil Good and Good Evil

8-10 Doom to you who buy up all the houses
    and grab all the land for yourselves—
Evicting the old owners,
    posting no trespassing signs,
Taking over the country,
    leaving everyone homeless and landless.
I overheard God-of-the-Angel-Armies say:
“Those mighty houses will end up empty.
    Those extravagant estates will be deserted.
A ten-acre vineyard will produce a pint of wine,
    a fifty-pound sack of seed, a quart of grain.”

11-17 Doom to those who get up early
    and start drinking booze before breakfast,
Who stay up all hours of the night
    drinking themselves into a stupor.
They make sure their banquets are well-furnished
    with harps and flutes and plenty of wine,
But they’ll have nothing to do with the work of God,
    pay no mind to what he is doing.
Therefore my people will end up in exile
    because they don’t know the score.
Their “honored men” will starve to death
    and the common people die of thirst.
Sheol developed a huge appetite,
    swallowing people nonstop!
Big people and little people alike
    down that gullet, to say nothing of all the drunks.
The down-and-out on a par
    with the high-and-mighty,
Windbag boasters crumpled,
    flaccid as a punctured bladder.
But by working justice,
    God-of-the-Angel-Armies will be a mountain.
By working righteousness,
    Holy God will show what “holy” is.
And lambs will graze
    as if they owned the place,
Kids and calves
    right at home in the ruins.

18-19 Doom to you who use lies to sell evil,
    who haul sin to market by the truckload,
Who say, “What’s God waiting for?
    Let him get a move on so we can see it.
Whatever The Holy of Israel has cooked up,
    we’d like to check it out.”

20 Doom to you who call evil good
    and good evil,
Who put darkness in place of light
    and light in place of darkness,
Who substitute bitter for sweet
    and sweet for bitter!

21-23 Doom to you who think you’re so smart,
    who hold such a high opinion of yourselves!
All you’re good at is drinking—champion boozers
    who collect trophies from drinking bouts
And then line your pockets with bribes from the guilty
    while you violate the rights of the innocent.

24 But they won’t get by with it. As fire eats stubble
    and dry grass goes up in smoke,
Their souls will atrophy,
    their achievements crumble into dust,
Because they said no to the revelation
    of God-of-the-Angel-Armies,
Would have nothing to do
    with The Holy of Israel.

25-30 That’s why God flamed out in anger against his people,
    reached out and knocked them down.
The mountains trembled
    as their dead bodies piled up in the streets.
But even after that, he was still angry,
    his fist still raised, ready to hit them again.
He raises a flag, signaling a distant nation,
    whistles for people at the ends of the earth.
And here they come—
    on the run!
None drag their feet, no one stumbles,
    no one sleeps or dawdles.
Shirts are on and pants buckled,
    every boot is spit-polished and tied.
Their arrows are sharp,
    bows strung,
The hooves of their horses shod,
    chariot wheels greased.
Roaring like a pride of lions,
    the full-throated roars of young lions,
They growl and seize their prey,
    dragging it off—no rescue for that one!
They’ll roar and roar and roar on that Day,
    like the roar of ocean billows.
Look as long and hard as you like at that land,
    you’ll see nothing but darkness and trouble.
Every light in the sky
    will be blacked out by the clouds.

115 1-2 Not for our sake, God, no, not for our sake,
    but for your name’s sake, show your glory.
Do it on account of your merciful love,
    do it on account of your faithful ways.
Do it so none of the nations can say,
    “Where now, oh where is their God?”

3-8 Our God is in heaven
    doing whatever he wants to do.
Their gods are metal and wood,
    handmade in a basement shop:
Carved mouths that can’t talk,
    painted eyes that can’t see,
Tin ears that can’t hear,
    molded noses that can’t smell,
Hands that can’t grasp, feet that can’t walk or run,
    throats that never utter a sound.
Those who make them have become just like them,
    have become just like the gods they trust.

9-11 But you, Israel: put your trust in God!
    —trust your Helper! trust your Ruler!
Clan of Aaron, trust in God!
    —trust your Helper! trust your Ruler!
You who fear God, trust in God!
    —trust your Helper! trust your Ruler!

12-16 O God, remember us and bless us,
    bless the families of Israel and Aaron.
And let God bless all who fear God
    bless the small, bless the great.
Oh, let God enlarge your families—
    giving growth to you, growth to your children.
May you be blessed by God,
    by God, who made heaven and earth.
The heaven of heavens is for God,
    but he put us in charge of the earth.

17-18 Dead people can’t praise God
    not a word to be heard from those buried in the ground.
But we bless God, oh yes—
    we bless him now, we bless him always!
Hallelujah!

116 1-6 I love God because he listened to me,
    listened as I begged for mercy.
He listened so intently
    as I laid out my case before him.
Death stared me in the face,
    hell was hard on my heels.
Up against it, I didn’t know which way to turn;
    then I called out to God for help:
“Please, God!” I cried out.
    “Save my life!”
God is gracious—it is he who makes things right,
    our most compassionate God.
God takes the side of the helpless;
    when I was at the end of my rope, he saved me.

7-8     I said to myself, “Relax and rest.
    God has showered you with blessings.
    Soul, you’ve been rescued from death;
    Eye, you’ve been rescued from tears;
    And you, Foot, were kept from stumbling.”

9-11 I’m striding in the presence of God,
    alive in the land of the living!
I stayed faithful, though overwhelmed,
    and despite a ton of bad luck,
Despite giving up on the human race,
    saying, “They’re all liars and cheats.”

12-19 What can I give back to God
    for the blessings he’s poured out on me?
I’ll lift high the cup of salvation—a toast to God!
    I’ll pray in the name of God;
I’ll complete what I promised God I’d do,
    and I’ll do it together with his people.
When they arrive at the gates of death,
    God welcomes those who love him.
Oh, God, here I am, your servant,
    your faithful servant: set me free for your service!
I’m ready to offer the thanksgiving sacrifice
    and pray in the name of God.
I’ll complete what I promised God I’d do,
    and I’ll do it in company with his people,
In the place of worship, in God’s house,
    in Jerusalem, God’s city.
Hallelujah!

1-2 I, Jude, am a slave to Jesus Christ and brother to James, writing to those loved by God the Father, called and kept safe by Jesus Christ. Relax, everything’s going to be all right; rest, everything’s coming together; open your hearts, love is on the way!

Fight with All You Have in You

3-4 Dear friends, I’ve dropped everything to write you about this life of salvation that we have in common. I have to write insisting—begging!—that you fight with everything you have in you for this faith entrusted to us as a gift to guard and cherish. What has happened is that some people have infiltrated our ranks (our Scriptures warned us this would happen), who beneath their pious skin are shameless scoundrels. Their design is to replace the sheer grace of our God with sheer license—which means doing away with Jesus Christ, our one and only Master.

Lost Stars in Outer Space

5-7 I’m laying this out as clearly as I can, even though you once knew all this well enough and shouldn’t need reminding. Here it is in brief: The Master saved a people out of the land of Egypt. Later he destroyed those who defected. And you know the story of the angels who didn’t stick to their post, abandoning it for other, darker missions. But they are now chained and jailed in a black hole until the great Judgment Day. Sodom and Gomorrah, which went to sexual rack and ruin along with the surrounding cities that acted just like them, are another example. Burning and burning and never burning up, they serve still as a stock warning.

This is exactly the same program of these latest infiltrators: dirty sex, rule and rulers thrown out, glory dragged in the mud.

9-11 The Archangel Michael, who went to the mat with the Devil as they fought over the body of Moses, wouldn’t have dared level him with a blasphemous curse, but said simply, “No you don’t. God will take care of you!” But these people sneer at anything they can’t understand, and by doing whatever they feel like doing—living by animal instinct only—they participate in their own destruction. I’m fed up with them! They’ve gone down Cain’s road; they’ve been sucked into Balaam’s error by greed; they’re canceled out in Korah’s rebellion.

12-13 These people are eyesores at your love feasts as you worship and eat together. They’re giving you a black eye—carousing shamelessly, grabbing anything that isn’t nailed down. They’re—

Puffs of smoke pushed by gusts of wind;
    late autumn trees stripped clean of leaf and fruit,
Doubly dead, pulled up by the roots;
    wild ocean waves leaving nothing on the beach
    but the foam of their shame;
Lost stars in outer space
    on their way to the black hole.

14-16 Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the complainers, the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.

17-19 But remember, dear friends, that the apostles of our Master, Jesus Christ, told us this would happen: “In the last days there will be people who don’t take these things seriously anymore. They’ll treat them like a joke, and make a religion of their own whims and lusts.” These are the ones who split churches, thinking only of themselves. There’s nothing to them, no sign of the Spirit!

* * *

20-21 But you, dear friends, carefully build yourselves up in this most holy faith by praying in the Holy Spirit, staying right at the center of God’s love, keeping your arms open and outstretched, ready for the mercy of our Master, Jesus Christ. This is the unending life, the real life!

22-23 Go easy on those who hesitate in the faith. Go after those who take the wrong way. Be tender with sinners, but not soft on sin. The sin itself stinks to high heaven.

24-25 And now to him who can keep you on your feet, standing tall in his bright presence, fresh and celebrating—to our one God, our only Savior, through Jesus Christ, our Master, be glory, majesty, strength, and rule before all time, and now, and to the end of all time. Yes.

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