Sennacherib Threatens Jerusalem^(A)

36 In the fourteenth year of King Hezekiah’s^(B) reign, Sennacherib^(C) king of Assyria attacked all the fortified cities of Judah and captured them.^{(D) 2} Then the king of Assyria sent his field commander with a large army from Lachish^(E) to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field,^{(F) 3} Eliakim^(G) son of Hilkiah the palace administrator,^(H) Shebna^(I) the secretary,^(J) and Joah^(K) son of Asaph the recorder^(L) went out to him.

⁴ The field commander said to them, “Tell Hezekiah:

¹¹ Then Eliakim, Shebna and Joah^(Y) said to the field commander, “Please speak to your servants in Aramaic,^(Z) since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

¹² But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?^(AA)”

¹³ Then the commander stood and called out in Hebrew,^(AB) “Hear the words of the great king, the king of Assyria!^{(AC) 14} This is what the king says: Do not let Hezekiah deceive^(AD) you. He cannot deliver you! ¹⁵ Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver^(AE) us; this city will not be given into the hand of the king of Assyria.’^(AF)

¹⁶ “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree^(AG) and drink water from your own cistern,^{(AH) 17} until I come and take you to a land like your own^(AI)—a land of grain and new wine,^(AJ) a land of bread and vineyards.

¹⁸ “Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? ¹⁹ Where are the gods of Hamath and Arpad?^(AK) Where are the gods of Sepharvaim?^(AL) Have they rescued Samaria^(AM) from my hand? ²⁰ Who of all the gods^(AN) of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”^(AO)

²¹ But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”^(AP)

²² Then Eliakim^(AQ) son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder^(AR) went to Hezekiah, with their clothes torn,^(AS) and told him what the field commander had said.

Jerusalem’s Deliverance Foretold^(AT)

37 When King Hezekiah heard this, he tore his clothes^(AU) and put on sackcloth^(AV) and went into the temple^(AW) of the Lord. ² He sent Eliakim^(AX) the palace administrator, Shebna^(AY) the secretary, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.^{(AZ) 3} They told him, “This is what Hezekiah says: This day is a day of distress^(BA) and rebuke and disgrace, as when children come to the moment of birth^(BB) and there is no strength to deliver them. ⁴ It may be that the Lord your God will hear the words of the field commander, whom his master, the king of Assyria, has sent to ridicule^(BC) the living God,^(BD) and that he will rebuke him for the words the Lord your God has heard.^(BE) Therefore pray^(BF) for the remnant^(BG) that still survives.”

⁵ When King Hezekiah’s officials came to Isaiah, ⁶ Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid^(BH) of what you have heard—those words with which the underlings of the king of Assyria have blasphemed^(BI) me. ⁷ Listen! When he hears a certain report,^(BJ) I will make him want^(BK) to return to his own country, and there I will have him cut down^(BL) with the sword.’”

⁸ When the field commander heard that the king of Assyria had left Lachish,^(BM) he withdrew and found the king fighting against Libnah.^(BN)

⁹ Now Sennacherib^(BO) received a report^(BP) that Tirhakah, the king of Cush,^[b](BQ) was marching out to fight against him. When he heard it, he sent messengers to Hezekiah with this word: ¹⁰ “Say to Hezekiah king of Judah: Do not let the god you depend on deceive^(BR) you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’^{(BS) 11} Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered?^{(BT) 12} Did the gods of the nations that were destroyed by my predecessors^(BU) deliver them—the gods of Gozan, Harran,^(BV) Rezeph and the people of Eden^(BW) who were in Tel Assar? ¹³ Where is the king of Hamath or the king of Arpad?^(BX) Where are the kings of Lair, Sepharvaim,^(BY) Hena and Ivvah?”^(BZ)

Hezekiah’s Prayer^(CA)

¹⁴ Hezekiah received the letter^(CB) from the messengers and read it. Then he went up to the temple^(CC) of the Lord and spread it out before the Lord. ¹⁵ And Hezekiah prayed^(CD) to the Lord: ¹⁶ “Lord Almighty, the God of Israel, enthroned^(CE) between the cherubim,^(CF) you alone are God^(CG) over all the kingdoms^(CH) of the earth. You have made heaven and earth.^{(CI) 17} Give ear, Lord, and hear;^(CJ) open your eyes, Lord, and see;^(CK) listen to all the words Sennacherib^(CL) has sent to ridicule^(CM) the living God.^(CN)

¹⁸ “It is true, Lord, that the Assyrian kings have laid waste all these peoples and their lands.^{(CO) 19} They have thrown their gods into the fire^(CP) and destroyed them,^(CQ) for they were not gods^(CR) but only wood and stone, fashioned by human hands.^{(CS) 20} Now, Lord our God, deliver^(CT) us from his hand, so that all the kingdoms of the earth^(CU) may know that you, Lord, are the only God.^[c](CV)”

Sennacherib’s Fall^(CW)

²¹ Then Isaiah son of Amoz^(CX) sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, ²² this is the word the Lord has spoken against him:

³⁰ “This will be the sign^(DW) for you, Hezekiah:

³³ “Therefore this is what the Lord says concerning the king of Assyria:

³⁶ Then the angel^(EM) of the Lord went out and put to death^(EN) a hundred and eighty-five thousand in the Assyrian^(EO) camp. When the people got up the next morning—there were all the dead bodies! ³⁷ So Sennacherib^(EP) king of Assyria broke camp and withdrew. He returned to Nineveh^(EQ) and stayed there.

³⁸ One day, while he was worshiping in the temple^(ER) of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat.^(ES) And Esarhaddon^(ET) his son succeeded him as king.^(EU)

Intelligibility in Worship

14 Follow the way of love^(A) and eagerly desire^(B) gifts of the Spirit,^(C) especially prophecy.^{(D) 2} For anyone who speaks in a tongue^[a](E) does not speak to people but to God. Indeed, no one understands them;^(F) they utter mysteries^(G) by the Spirit. ³ But the one who prophesies speaks to people for their strengthening,^(H) encouraging^(I) and comfort. ⁴ Anyone who speaks in a tongue^(J) edifies^(K) themselves, but the one who prophesies^(L) edifies the church. ⁵ I would like every one of you to speak in tongues,^[b] but I would rather have you prophesy.^(M) The one who prophesies is greater than the one who speaks in tongues,^[c] unless someone interprets, so that the church may be edified.^(N)

⁶ Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation^(O) or knowledge^(P) or prophecy or word of instruction?^{(Q) 7} Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? ⁸ Again, if the trumpet does not sound a clear call, who will get ready for battle?^{(R) 9} So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. ¹⁰ Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. ¹¹ If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.^{(S) 12} So it is with you. Since you are eager for gifts of the Spirit,^(T) try to excel in those that build up^(U) the church.

¹³ For this reason the one who speaks in a tongue should pray that they may interpret what they say.^{(V) 14} For if I pray in a tongue, my spirit prays,^(W) but my mind is unfruitful. ¹⁵ So what shall I do? I will pray with my spirit,^(X) but I will also pray with my understanding; I will sing^(Y) with my spirit, but I will also sing with my understanding. ¹⁶ Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,^[d] say “Amen”^(Z) to your thanksgiving,^(AA) since they do not know what you are saying? ¹⁷ You are giving thanks well enough, but no one else is edified.^(AB)

¹⁸ I thank God that I speak in tongues more than all of you. ¹⁹ But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.^(AC)

²⁰ Brothers and sisters, stop thinking like children.^(AD) In regard to evil be infants,^(AE) but in your thinking be adults. ²¹ In the Law^(AF) it is written:

²² Tongues, then, are a sign, not for believers but for unbelievers; prophecy,^(AH) however, is not for unbelievers but for believers. ²³ So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?^{(AI) 24} But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, ²⁵ as the secrets^(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”^(AK)

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