Sennacherib Threatens Jerusalem(A)

36 In the fourteenth year of King Hezekiah’s(B) reign, Sennacherib(C) king of Assyria attacked all the fortified cities of Judah and captured them.(D) Then the king of Assyria sent his field commander with a large army from Lachish(E) to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field,(F) Eliakim(G) son of Hilkiah the palace administrator,(H) Shebna(I) the secretary,(J) and Joah(K) son of Asaph the recorder(L) went out to him.

The field commander said to them, “Tell Hezekiah:

“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel(M) against me? Look, I know you are depending(N) on Egypt,(O) that splintered reed(P) of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending(Q) on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed,(R) saying to Judah and Jerusalem, “You must worship before this altar”?(S)

“‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses(T)—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt(U) for chariots(V) and horsemen[a]?(W) 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told(X) me to march against this country and destroy it.’”

11 Then Eliakim, Shebna and Joah(Y) said to the field commander, “Please speak to your servants in Aramaic,(Z) since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

12 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?(AA)

13 Then the commander stood and called out in Hebrew,(AB) “Hear the words of the great king, the king of Assyria!(AC) 14 This is what the king says: Do not let Hezekiah deceive(AD) you. He cannot deliver you! 15 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver(AE) us; this city will not be given into the hand of the king of Assyria.’(AF)

16 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree(AG) and drink water from your own cistern,(AH) 17 until I come and take you to a land like your own(AI)—a land of grain and new wine,(AJ) a land of bread and vineyards.

18 “Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad?(AK) Where are the gods of Sepharvaim?(AL) Have they rescued Samaria(AM) from my hand? 20 Who of all the gods(AN) of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”(AO)

21 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”(AP)

22 Then Eliakim(AQ) son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder(AR) went to Hezekiah, with their clothes torn,(AS) and told him what the field commander had said.

Notas al pie

  1. Isaiah 36:9 Or charioteers

It’s Their Fate That’s at Stake

36 1-3 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.

4-7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?

8-9 “‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?

10 “‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’”

11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”

12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”

13-15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the Great King, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’

16-20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’”

21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”

22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.

36 After Hezekiah had been Judah’s king for 14 years, King Sennacherib of Assyria launched an attack against Judah’s fortified cities and conquered them. Sennacherib sent his right-hand man (whom they call the Rabshakeh) to King Hezekiah in Jerusalem along with an army to intimidate him. The Rabshakeh came from Lachish, formerly a great Judean city, and stationed himself along the highway that skirts the field where they launder the cloth, near the aqueduct for the upper pool. Three men from Hezekiah’s court came down from the palace to meet him there. They were Hilkiah’s son Eliakim, the palace administrator; Shebna, the royal secretary; and Asaph’s son Joah, the recorder.

The Rabshakeh told them to relay to Hezekiah these words of Sennacherib, the great king of Assyria.

Rabshakeh: How come you’re so sure of yourself? Your strategy and strength for war seem to be limited to diplomacy and empty words. Now that you have rebelled against me, who are you really relying on? Take a look! Are you really counting on the help of a crushed reed, Egypt, against me? Relying on Egypt is like leaning on a splintering stick that ends up jabbing you through the palm. That’s the way Pharaoh, king of Egypt, is to everyone who relies on him. Or maybe you’ll tell me, “We are putting our trust in the Eternal One our God.” Hah! I don’t think so. Don’t forget that Hezekiah went around destroying all His altars and wrecking His places of worship, insisting that Judah and Jerusalem must worship before the one altar in Jerusalem.

Hezekiah ascends to the throne as Judah’s king in 715 b.c. He may have served for a time as co-regent with his father Ahaz, so when the Assyrian army marches against him and issues its demands (apparently in 701 b.c.), Hezekiah has many years of experience. As a king of David’s royal line, Hezekiah’s reign is anchored to a promise God made to King David hundreds of years earlier. Indeed Judah enjoyed some success, but now all seems uncertain. Not long before Hezekiah takes the throne in Jerusalem, Israel, his northern neighbor, succumbs to invaders from Assyria. Now more than 20 years later, the Assyrians are moving against Jerusalem and her king. With bullying words and intimidating tactics, the Rabshakeh tries to force the Judean king to surrender Jerusalem and its citizens. Ironically—or perhaps providentially—the place where Isaiah met Ahaz, Hezekiah’s father, with God’s message turns out to be near the place where the Rabshakeh now makes his demands upon Judah.

Come on now. Make a deal with my master, the king of Assyria: I’ll give you 2,000 horses if you can do your part and deliver the same number of riders. How can you repel even the weakest unit in my master’s army when you have to look to Egypt for chariots and drivers? 10 And just in case you think that I’m attacking you of my own volition, you should know that I am not. Your God, the Eternal, sent me. Your God said to me, “Rise up against that land (namely you Judeans), and destroy it.”

11 Eliakim, Shebna, and Joah appealed to the Rabshakeh.

Hezekiah’s Men: Please speak to us, your servants, in a language we understand—Aramaic—not in Judah’s common language, so that the people on the wall who are trying to listen in can’t understand.

Rabshakeh: 12 My, my, my! Do you think that my king sent me here to speak only to your king and to you when those people stand just as much to lose as you? Don’t you think that these people along the wall should have a chance to hear our negotiations? After all, they’ll be reduced with you to eating their own feces and drinking their own urine.

13 So the Rabshakeh stood up and spoke even louder in the Judean language so all could hear and understand.

Rabshakeh: Hear the words of Great King Sennacherib, king of Assyria, dominator of the world!

14 “Don’t listen to Hezekiah’s lies. Your king won’t be able to save you. 15 Don’t let him convince you to trust the Eternal by saying, ‘The Eternal will surely save us; God will spare Jerusalem from the king of Assyria.’ 16 Don’t believe it for a minute.

My king, Sennacherib, says, “Make your peace with me. Don’t fight it, but come on out and join me. Then each of you will be able to enjoy your home and garden, eat your own grapes and figs, and drink the water from your own cistern 17 until I come and bring you back to my place. Oh, it’s like yours, to be sure. It has grain for bread and vineyards for new wine. 18 Be careful or Hezekiah will deceive you with his empty claim: ‘The Eternal One will surely save us.’ Look around. We’ve defeated everyone we’ve fought—every capital of every country. And did their gods save them? No. 19 Where are the gods of Hamath and Arpad, Sepharvaim, or even your sibling to the north, Samaria? 20 All of these are fallen—not a god in sight to save them. Do you really think you’re so different? Why should the Eternal save Jerusalem from me?”

21 To their credit, the people didn’t say anything. Hezekiah had commanded them not to answer the Rabshakeh, and indeed they just sat there silently. 22 Then the three men who had gone for Hezekiah—Hilkiah’s son Eliakim, the palace administrator; Shebna, the royal secretary; and Asaph’s son Joah, the recorder—returned to their king. In great distress, they tore their clothes and told him everything the Rabshakeh said.