Sennacherib Invades Judah

36 (A)In the fourteenth year of King Hezekiah, (B)Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. (C)And the king of Assyria sent the Rabshakeh[a] from (D)Lachish to King Hezekiah at Jerusalem, with a great army. And he stood (E)by the conduit of the upper pool on the highway to the Washer's Field. And there came out to him (F)Eliakim the son of Hilkiah, who was over the household, and (G)Shebna the secretary, and Joah the son of Asaph, the recorder.

And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the (H)great king, the king of Assyria: On what do you rest this trust of yours? Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? (I)Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, “We trust in the Lord our God,” is it not he (J)whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. How then can you repulse (K)a single captain among the least of my master's servants, when (L)you trust in Egypt for chariots and for horsemen? 10 Moreover, is it without the Lord that I have come up against this land to destroy it? (M)The Lord said to me, “Go up against this land and destroy it.”’”

11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants (N)in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”

13 Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! 14 Thus says the king: (O)‘Do not let Hezekiah deceive you, for he will not be able to deliver you. 15 Do not let Hezekiah make you trust in the Lord by saying, “The Lord will surely deliver us. This city will not be given into the hand of the king of Assyria.” 16 Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me[b] and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, 17 until (P)I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. 18 Beware lest Hezekiah mislead you by saying, “The Lord will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? 19 (Q)Where are the gods of (R)Hamath and (S)Arpad? Where are the gods of Sepharvaim? (T)Have they delivered Samaria out of my hand? 20 (U)Who among all the gods of these lands have delivered their lands out of my hand, that the Lord should deliver Jerusalem out of my hand?’”

21 But they were silent and answered him not a word, for the king's command was, “Do not answer him.” 22 (V)Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.

Footnotes

  1. Isaiah 36:2 Rabshakeh is the title of a high-ranking Assyrian military officer
  2. Isaiah 36:16 Hebrew Make a blessing with me

亚述人威胁耶路撒冷(A)

36 希西家王十四年,亚述西拿基立上来攻击犹大的一切坚固的城,将城攻取。 亚述王从拉吉差遣将军[a]率领大军前往耶路撒冷,到希西家王那里去。将军站在上池的水沟旁,在往漂布地的大路上。 希勒家的儿子以利亚敬宫廷总管、舍伯那书记和亚萨的儿子约亚史官,出来见他。

将军对他们说:“你们去告诉希西家,大王亚述王如此说:‘你倚赖什么,让你如此自信满满? 我说[b],你有打仗的计谋和能力,我看不过是空话。你到底倚靠谁,竟敢背叛我呢? 看哪,你所倚靠的埃及是那断裂的苇杖,人若倚靠这杖,它就刺进他的手,穿透它。埃及王法老向所有倚靠他的人都是这样。 你若对我说:我们倚靠耶和华—我们的 神,希西家岂不是将 神的丘坛和祭坛废去,且吩咐犹大耶路撒冷的人说:你们只当在这一个坛前敬拜吗? 现在你与我主亚述王打赌,我给你两千匹马,看你能否派得出骑士来骑它们。 若不然,怎能使我主臣仆中最小的一个军官转脸而逃呢?你难道要倚靠埃及的战车和骑兵吗? 10 现在我上来攻击毁灭这地,岂不是出于耶和华吗?耶和华吩咐我说,你上去攻击这地,毁灭它吧!’”

11 以利亚敬舍伯那约亚对将军说:“求你用亚兰话对仆人说,因为我们听得懂;不要用犹大话对我们说,免得传到城墙上百姓的耳中。” 12 将军说:“我主差遣我来,岂是单对你和你的主人说这些话吗?不也是对这些坐在城墙上,要与你们一同吃自己粪、喝自己尿的人说的吗?”

13 于是亚述将军站着,用犹大话大声喊着说:“你们当听大王亚述王的话, 14 王如此说:‘你们不要被希西家欺哄了,因他不能拯救你们。 15 不要听凭希西家说服你们倚靠耶和华,他说,耶和华必要拯救我们,这城必不交在亚述王的手中。’ 16 你们不要听希西家的话!因亚述王如此说:‘你们要与我讲和,出来投降,各人就可以吃自己葡萄树和无花果树的果子,喝自己井里的水, 17 等我来领你们到一个地方,与你们本地一样,就是有五谷和新酒之地,有粮食和葡萄园之地。 18 恐怕希西家误导你们说,耶和华必拯救我们。列国的神明有哪一个曾救它本国脱离亚述王的手呢? 19 哈马亚珥拔的神明在哪里呢?西法瓦音的神明在哪里呢?它们曾救撒玛利亚脱离我的手吗? 20 这些国的神明有谁曾救自己的国家脱离我的手呢?难道耶和华能救耶路撒冷脱离我的手吗?’”

21 百姓静默不言,一句不答,因为希西家王曾吩咐说:“不要回答他。” 22 当下希勒家的儿子以利亚敬宫廷总管、舍伯那书记,和亚萨的儿子约亚史官都撕裂衣服,来到希西家那里,将亚述将军的话告诉他。

Footnotes

  1. 36.2 “将军”:原文是亚述的官职“拉伯‧沙基”,司令官;下同。
  2. 36.5 “我说”:有古卷是“你说”。

Le règne d’Ezéchias 36.1–39.8

Invasion de Juda par Sanchérib

36 La quatorzième année du règne d’Ezéchias, Sanchérib, le roi d'Assyrie, monta contre toutes les villes fortifiées de Juda et s'empara d’elles. Le roi d'Assyrie se trouvait alors à Lakis. Il envoya à Jérusalem, vers le roi Ezéchias, Rabshaké avec une puissante armée. Celui-ci s'arrêta à l'aqueduc du réservoir supérieur, sur le chemin du champ du teinturier. Alors le chef du palais royal, Eliakim, fils de Hilkija, se rendit vers lui avec Shebna, le secrétaire, et l’archiviste Joach, fils d'Asaph. Rabshaké leur annonça: «Transmettez à Ezéchias: ‘Voici ce que dit le grand roi, le roi d'Assyrie: Sur quoi repose donc ta confiance? Tu as dit qu'il fallait pour la guerre de la prudence et de la force, mais ce ne sont que des paroles en l'air. En qui donc as-tu placé ta confiance pour oser te révolter contre moi? Tu l'as placée dans l'Egypte, tu as pris pour soutien ce roseau cassé qui pénètre et transperce la main de celui qui s'appuie dessus! Voilà ce qu’est le pharaon, le roi d'Egypte, pour tous ceux qui se confient en lui.’ Peut-être me diras-tu: ‘C'est en l'Eternel, notre Dieu, que nous plaçons notre confiance.’ Mais n'est-ce pas lui dont Ezéchias a fait disparaître les hauts lieux et les autels en disant à Juda et à Jérusalem: ‘Vous vous prosternerez devant cet autel à Jérusalem’? Maintenant, passe un accord avec mon seigneur, le roi d'Assyrie, et je te donnerai 2000 chevaux, si tu peux fournir des cavaliers pour les monter. Comment pourrais-tu repousser un seul chef, même parmi les serviteurs les moins importants, de mon seigneur? Comment peux-tu mettre ta confiance dans l'Egypte pour les chars et pour les cavaliers? 10 D'ailleurs, est-ce sans l’accord de l'Eternel que je suis monté contre cet endroit pour le détruire? L'Eternel m'a dit: ‘Monte contre ce pays et détruis-le!’»

11 Eliakim, Shebna et Joach dirent à Rabshaké: «Parle à tes serviteurs en araméen, car nous comprenons cette langue, et ne nous parle pas en hébreu. En effet, le peuple qui se trouve sur la muraille entend tout.» 12 Rabshaké leur répondit: «Est-ce à ton seigneur et à toi que mon seigneur m'a envoyé dire ces paroles? N'est-ce pas à ces hommes assis sur la muraille pour manger leurs excréments et boire leur urine avec vous?»

13 Alors Rabshaké prit position et cria à pleine voix en hébreu: «Ecoutez la parole du grand roi, du roi d'Assyrie! 14 Voici ce que dit le roi: ‘Qu'Ezéchias ne vous trompe pas! En effet, il ne pourra pas vous délivrer.’ 15 Qu'Ezéchias ne vous amène pas à vous confier en l'Eternel en disant: ‘L'Eternel nous délivrera et cette ville ne sera pas livrée entre les mains du roi d'Assyrie.’ 16 N'écoutez pas Ezéchias, car voici ce que dit le roi d'Assyrie: ‘Faites la paix avec moi, sortez de la ville vers moi, et chacun de vous mangera des fruits de sa vigne et de son figuier, chacun boira de l'eau de sa citerne. 17 Ensuite, je viendrai vous emmener dans un pays pareil au vôtre, dans un pays de blé et de vin, un pays de pain et de vignes.’ 18 Qu'Ezéchias ne vous pousse donc pas dans une mauvaise direction en affirmant: ‘L'Eternel nous délivrera.’ Les dieux des autres nations ont-ils délivré chacun son pays de la domination du roi d'Assyrie? 19 Où sont les dieux de Hamath et d'Arpad? Où sont les dieux de Sepharvaïm? Ont-ils délivré Samarie de ma domination? 20 Parmi tous les dieux de ces pays, quels sont ceux qui ont délivré leur pays de ma domination, pour que l'Eternel puisse en délivrer Jérusalem?»

21 Ils gardèrent le silence, ils ne lui répondirent pas un mot, car le roi avait donné cet ordre: «Vous ne lui répondrez pas.» 22 Le chef du palais royal, Eliakim, fils de Hilkija, Shebna, le secrétaire, et l'archiviste Joach, fils d'Asaph, vinrent trouver Ezéchias, les habits déchirés, et lui rapportèrent les paroles de Rabshaké.

Sennacherib Invades Judah

36 In the fourteenth year of King Hezekiah’s reign,[a] King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. The king of Assyria sent his chief adviser[b] from Lachish to King Hezekiah in Jerusalem, along with a large army. The chief adviser[c] stood at the conduit of the upper pool that is located on the road to the field where they wash and dry cloth.[d] Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.

The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?[e] Your claim to have a strategy and military strength is just empty talk.[f] In whom are you trusting, that you would dare to rebel against me? Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ Now make a deal with my master the king of Assyria, and I will give you 2,000 horses, provided you can find enough riders for them. Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.[g] 10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’”[h]

11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,[i] for we understand it. Don’t speak with us in the Judahite dialect[j] in the hearing of the people who are on the wall.” 12 But the chief adviser said, “My master did not send me to speak these words only to your master and to you.[k] His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!”[l]

13 The chief adviser then stood there and called out loudly in the Judahite dialect,[m] “Listen to the message of the great king, the king of Assyria. 14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.[n] Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17 until I come and take you to a land just like your own—a land of grain and new wine, a land of bread and vineyards. 18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Have any of the gods of the nations rescued their lands from the power of the king of Assyria?[o] 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?[p] Indeed, did any gods rescue Samaria from my power?[q] 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”[r] 21 They were silent and did not respond, for the king had ordered, “Don’t respond to him.”

22 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn[s] and reported to him what the chief adviser had said.

Footnotes

  1. Isaiah 36:1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
  2. Isaiah 36:2 sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30.
  3. Isaiah 36:2 tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity.
  4. Isaiah 36:2 tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV).
  5. Isaiah 36:4 tn Heb “What is this object of trust in which you are trusting?”
  6. Isaiah 36:5 tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23.
  7. Isaiah 36:9 tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 8-9 the chief adviser develops further the argument begun in v. 6. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms, and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.”
  8. Isaiah 36:10 sn In v. 10 the chief adviser develops further the argument begun in v. 7. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
  9. Isaiah 36:11 sn Aramaic was the diplomatic language of the Assyrian empire.
  10. Isaiah 36:11 tn Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.”
  11. Isaiah 36:12 tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer.
  12. Isaiah 36:12 tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
  13. Isaiah 36:13 tn The Hebrew text includes “and he said.”
  14. Isaiah 36:16 tn Heb “make with me a blessing and come out to me.”
  15. Isaiah 36:18 tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!”
  16. Isaiah 36:19 tn The rhetorical questions suggest the answer, “Nowhere. They seem to have disappeared in the face of Assyria’s might.”
  17. Isaiah 36:19 tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 18, 20).
  18. Isaiah 36:20 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?
  19. Isaiah 36:22 sn As a sign of grief and mourning.