Sennacherib Threatens Jerusalem(A)

36 In the fourteenth year of King Hezekiah’s(B) reign, Sennacherib(C) king of Assyria attacked all the fortified cities of Judah and captured them.(D) Then the king of Assyria sent his field commander with a large army from Lachish(E) to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field,(F) Eliakim(G) son of Hilkiah the palace administrator,(H) Shebna(I) the secretary,(J) and Joah(K) son of Asaph the recorder(L) went out to him.

The field commander said to them, “Tell Hezekiah:

“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel(M) against me? Look, I know you are depending(N) on Egypt,(O) that splintered reed(P) of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. But if you say to me, “We are depending(Q) on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed,(R) saying to Judah and Jerusalem, “You must worship before this altar”?(S)

“‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses(T)—if you can put riders on them! How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt(U) for chariots(V) and horsemen[a]?(W) 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told(X) me to march against this country and destroy it.’”

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Footnotes

  1. Isaiah 36:9 Or charioteers

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(A) to bring about my death,(B) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(C) sold(D) as a slave to sin.(E) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(F) 16 And if I do what I do not want to do, I agree that the law is good.(G) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(H) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a](I) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(J) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(K)

21 So I find this law at work:(L) Although I want to do good, evil is right there with me. 22 For in my inner being(M) I delight in God’s law;(N) 23 but I see another law at work in me, waging war(O) against the law of my mind and making me a prisoner of the law of sin(P) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(Q) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(R)

So then, I myself in my mind am a slave to God’s law,(S) but in my sinful nature[b] a slave to the law of sin.(T)

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Footnotes

  1. Romans 7:18 Or my flesh
  2. Romans 7:25 Or in the flesh

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