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17 You will see a king in his splendor;[a]
you will see a wide land.[b]
18 Your mind will recall the terror you experienced,[c]
and you will ask yourselves,[d] “Where is the scribe?
Where is the one who weighs the money?
Where is the one who counts the towers?”[e]
19 You will no longer see a defiant[f] people
whose language you do not comprehend,[g]
whose derisive speech you do not understand.[h]
20 Look at Zion, the city where we hold religious festivals!
You[i] will see Jerusalem,
a peaceful settlement,
a tent that stays put;[j]
its stakes will never be pulled up;
none of its ropes will snap in two.
21 Instead the Lord will rule there as our mighty king.[k]
Rivers and wide streams will flow through it;[l]
no war galley will enter;[m]
no large ships will sail through.[n]
22 For the Lord, our ruler,
the Lord, our commander,
the Lord, our king—
he will deliver us.
23 Though at this time your ropes are slack,[o]
the mast is not secured,[p]
and the sail[q] is not unfurled,
at that time you will divide up a great quantity of loot;[r]
even the lame will drag off plunder.[s]
24 No resident of Zion[t] will say, “I am ill”;
the people who live there will have their sin forgiven.

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Footnotes

  1. Isaiah 33:17 tn Heb “your eyes will see a king in his beauty”; NIV, NRSV “the king.”
  2. Isaiah 33:17 tn Heb “a land of distances,” i.e., an extensive land.
  3. Isaiah 33:18 tn Heb “your heart will meditate on terror.”
  4. Isaiah 33:18 tn The words “and you will ask yourselves” are supplied in the translation for clarification and stylistic reasons.
  5. Isaiah 33:18 sn The people refer to various Assyrian officials who were responsible for determining the amount of taxation or tribute Judah must pay to the Assyrian king.
  6. Isaiah 33:19 tn The Hebrew form נוֹעָז (noʿaz) is a Niphal participle derived from יָעַז (yaʿaz, an otherwise unattested verb) or from עָזָז (ʿazaz, “be strong,” unattested elsewhere in the Niphal). Some prefer to emend the form to לוֹעֵז (loʿez) which occurs in Ps 114:1 with the meaning “speak a foreign language.” See HALOT 809 s.v. עזז, 533 s.v. לעז. In this case, one might translate “people who speak a foreign language.”
  7. Isaiah 33:19 tn Heb “a people too deep of lip to hear.” The phrase “deep of lip” must be an idiom meaning “lips that speak words that are unfathomable [i.e., incomprehensible].”
  8. Isaiah 33:19 tn Heb “derision of tongue there is no understanding.” The Niphal of לָעַג (laʿag) occurs only here. In the Qal and Hiphil the verb means “to deride, mock.” A related noun is used in 28:11.
  9. Isaiah 33:20 tn Heb “your eyes” (so NASB, NIV, NRSV).
  10. Isaiah 33:20 tn Or “that does not travel”; NASB “which shall not be folded.”
  11. Isaiah 33:21 tn Heb “But there [as] a mighty one [will be] the Lord for us.”
  12. Isaiah 33:21 tn Heb “a place of rivers, streams wide of hands [i.e., on both sides].”
  13. Isaiah 33:21 tn Heb “a ship of rowing will not go into it.”
  14. Isaiah 33:21 tn Heb “and a mighty ship will not pass through it.”
  15. Isaiah 33:23 tn The words “though at this time” are supplied in the translation for clarification. The first half of the verse is addressed to Judah and contrasts the nation’s present weakness with its future prosperity. Judah is compared to a ship that is incapable of sailing.
  16. Isaiah 33:23 tn Heb “they do not fasten the base of their mast.” On כֵּן (ken, “base”) see BDB 487 s.v. III כֵּן and HALOT 483 s.v. III כֵּן.
  17. Isaiah 33:23 tn Or perhaps, “flag.”
  18. Isaiah 33:23 tn Heb “then there will be divided up loot of plunder [in] abundance.”
  19. Isaiah 33:23 sn Judah’s victory over its enemies will be so thorough there will be more than enough plunder for everyone, even slow-moving lame men who would normally get left out in the rush to gather the loot.
  20. Isaiah 33:24 tn The words “of Zion” are supplied in the translation for clarification.

The Land of the Majestic King

17 Your eyes will see the king in his beauty;
    they will behold a land that stretches far away.
18 Your mind will muse on the terror:
    “Where is the one who counted?
    Where is the one who weighed the tribute?
    Where is the one who counted the towers?”(A)
19 No longer will you see the insolent people,
    the people of an obscure speech that you cannot comprehend,
    stammering in a language that you cannot understand.(B)
20 Look on Zion, the city of our appointed festivals!
    Your eyes will see Jerusalem,
    a quiet habitation, an immovable tent
whose stakes will never be pulled up
    and none of whose ropes will be broken.(C)
21 But there the Lord in majesty will be for us
    a place of broad rivers and streams
where no galley with oars can go
    nor stately ship can pass.(D)
22 For the Lord is our judge; the Lord is our ruler;
    the Lord is our king; he will save us.(E)

23 Your rigging hangs loose;
    it cannot hold the mast firm in its place
    or keep the sail spread out.

Then the blind will divide abundant spoil,[a]
    and the lame will take plunder.(F)
24 And no inhabitant will say, “I am sick”;
    the people who live there will be forgiven their iniquity.(G)

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Footnotes

  1. 33.23 Cn: Heb Then prey and spoil in abundance will be divided