Isaiah 33
New English Translation
The Lord Will Restore Zion
33 The destroyer is as good as dead,[a]
you who have not been destroyed!
The deceitful one is as good as dead,[b]
the one whom others have not deceived!
When you are through destroying, you will be destroyed;
when you finish[c] deceiving, others will deceive you!
2 Lord, be merciful to us! We wait for you.
Give us strength each morning.[d]
Deliver us when distress comes.[e]
3 The nations run away when they hear a loud noise;[f]
the nations scatter when you spring into action![g]
4 Your plunder[h] disappears as if locusts were eating it;[i]
they swarm over it like locusts.[j]
5 The Lord is exalted,[k]
indeed,[l] he lives in heaven;[m]
he fills Zion with justice and fairness.
6 He is your constant source of stability;[n]
he abundantly provides safety and great wisdom;[o]
he gives all this to those who fear him.[p]
7 Look, ambassadors[q] cry out in the streets;
messengers sent to make peace[r] weep bitterly.
8 Highways are empty,[s]
there are no travelers.[t]
Treaties are broken,[u]
witnesses are despised,[v]
human life is treated with disrespect.[w]
9 The land[x] dries up[y] and withers away;
the forest of Lebanon shrivels up[z] and decays.
Sharon[aa] is like the arid rift valley;[ab]
Bashan and Carmel[ac] are parched.[ad]
10 “Now I will rise up,” says the Lord.
“Now I will exalt myself;
now I will magnify myself.[ae]
11 You conceive straw,[af]
you give birth to chaff;
your breath is a fire that destroys you.[ag]
12 The nations will be burned to ashes;[ah]
like thorn bushes that have been cut down, they will be set on fire.
13 You who are far away, listen to what I have done!
You who are close by, recognize my strength.”
14 Sinners are afraid in Zion;
panic[ai] grips the godless.[aj]
They say,[ak] “Who among us can coexist with destructive fire?
Who among us can coexist with unquenchable[al] fire?”
15 The one who lives[am] uprightly[an]
and speaks honestly;
the one who refuses to profit from oppressive measures
and rejects a bribe;[ao]
the one who does not plot violent crimes[ap]
and does not seek to harm others[aq]—
16 this is the person who will live in a secure place;[ar]
he will find safety in the rocky, mountain strongholds;[as]
he will have food
and a constant supply of water.
17 You will see a king in his splendor;[at]
you will see a wide land.[au]
18 Your mind will recall the terror you experienced,[av]
and you will ask yourselves,[aw] “Where is the scribe?
Where is the one who weighs the money?
Where is the one who counts the towers?”[ax]
19 You will no longer see a defiant[ay] people
whose language you do not comprehend,[az]
whose derisive speech you do not understand.[ba]
20 Look at Zion, the city where we hold religious festivals!
You[bb] will see Jerusalem,
a peaceful settlement,
a tent that stays put;[bc]
its stakes will never be pulled up;
none of its ropes will snap in two.
21 Instead the Lord will rule there as our mighty king.[bd]
Rivers and wide streams will flow through it;[be]
no war galley will enter;[bf]
no large ships will sail through.[bg]
22 For the Lord, our ruler,
the Lord, our commander,
the Lord, our king—
he will deliver us.
23 Though at this time your ropes are slack,[bh]
the mast is not secured,[bi]
and the sail[bj] is not unfurled,
at that time you will divide up a great quantity of loot;[bk]
even the lame will drag off plunder.[bl]
24 No resident of Zion[bm] will say, “I am ill”;
the people who live there will have their sin forgiven.
Footnotes
- Isaiah 33:1 tn Heb “Woe [to] the destroyer.”sn In this context “the destroyer” appears to refer collectively to the hostile nations (vv. 3-4). Assyria would probably have been primary in the minds of the prophet and his audience.
- Isaiah 33:1 tn Heb “and the deceitful one”; NAB, NIV “O traitor”; NRSV “you treacherous one.” In the parallel structure הוֹי (hoy, “woe [to]”) does double duty.
- Isaiah 33:1 tc The form in the Hebrew text appears to derive from an otherwise unattested verb נָלָה (nalah). The translation follows the Qumran scroll 1QIsaa in reading ככלתך, a Piel infinitival form from the verbal root כָּלָה (kalah), meaning “finish.”
- Isaiah 33:2 tn Heb “Be their arm each morning.” “Arm” is a symbol for strength. The mem suffixed to the noun has been traditionally understood as a third person suffix, but this is contrary to the context, where the people speak of themselves in the first person. The mem (מ) is probably enclitic with ellipsis of the pronoun, which can be supplied from the context. See J. N. Oswalt, Isaiah (NICOT), 1:589, n. 1.
- Isaiah 33:2 tn Heb “[Be] also our deliverance in the time of distress.”
- Isaiah 33:3 tn Heb “at the sound of tumult the nations run away.”
- Isaiah 33:3 tn Heb “because of your exaltation the nations scatter.”
- Isaiah 33:4 tn The pronoun is plural; the statement is addressed to the nations who have stockpiled plunder from their conquests of others.
- Isaiah 33:4 tn Heb “and your plunder is gathered, the gathering of the locust.”
- Isaiah 33:4 tn Heb “like a swarm of locusts swarming on it.”
- Isaiah 33:5 tn Or “elevated”; NCV, NLT “is very great.”
- Isaiah 33:5 tn Or “for” (KJV, NASB, NIV).
- Isaiah 33:5 tn Heb “on high” (so KJV, NAB, NASB, NIV, NRSV); CEV “in the heavens.”
- Isaiah 33:6 tn Heb “and he is the stability of your times.”
- Isaiah 33:6 tn Heb “a rich store of deliverance, wisdom, and knowledge.”
- Isaiah 33:6 tn Heb “the fear of the Lord, it is his treasure.”
- Isaiah 33:7 tn The meaning of the Hebrew word is unknown. Proposals include “heroes” (cf. KJV, ASV “valiant ones”; NASB, NIV “brave men”); “priests,” “residents [of Jerusalem].” The present translation assumes that the term is synonymous with “messengers of peace,” with which it corresponds in the parallel structure of the verse.
- Isaiah 33:7 tn Heb “messengers of peace,” apparently those responsible for negotiating the agreements that have been broken (see v. 8).
- Isaiah 33:8 tn Or “desolate” (NAB, NASB); NIV, NRSV, NLT “deserted.”
- Isaiah 33:8 tn Heb “the one passing by on the road ceases.”
- Isaiah 33:8 tn Heb “one breaks a treaty”; NAB “Covenants are broken.”
- Isaiah 33:8 tc The Hebrew text reads literally, “he despises cities.” The term עָרִים (ʿarim, “cities”) probably needs to be emended to an original עֵדִים (ʿedim, “[legal] witnesses”), a reading that is preserved in the Qumran scroll 1QIsaa. Confusion of dalet (ד) and resh (ר) is a well-attested scribal error.
- Isaiah 33:8 tn Heb “he does not regard human beings.”
- Isaiah 33:9 tn Or “earth” (KJV); NAB “the country.”
- Isaiah 33:9 tn Or “mourns” (BDB 5 s.v. I אָבַל). HALOT 6-7 lists homonyms I אבל (“mourn”) and II אבל (“dry up”). They propose the second here on the basis of parallelism. See 24:4.
- Isaiah 33:9 tn Heb “Lebanon is ashamed.” The Hiphil is exhibitive, expressing the idea, “exhibits shame.” In this context the statement alludes to the withering of vegetation.
- Isaiah 33:9 sn Sharon was a fertile plain along the Mediterranean coast. See 35:2.
- Isaiah 33:9 tn The rift valley (עֲרָבָה, ʿaravah) is a geographic feature extending from Galilee to the Gulf of Aqaba. Especially in the vicinity of the Dead Sea and then ranging southward, it is very dry with little vegetation.
- Isaiah 33:9 sn Both of these areas were known for their trees and vegetation. See 2:13; 35:2.
- Isaiah 33:9 tn Heb “shake off [their leaves]” (so ASV, NRSV); NAB “are stripped bare.”
- Isaiah 33:10 tn Or “lift myself up” (KJV); NLT “show my power and might.”
- Isaiah 33:11 tn The second person verb and pronominal forms in this verse are plural. The hostile nations are the addressed, as the next verse makes clear.
- Isaiah 33:11 sn The hostile nations’ plans to destroy God’s people will come to nothing; their hostility will end up being self-destructive.
- Isaiah 33:12 tn Heb “will be a burning to lime.” See Amos 2:1.
- Isaiah 33:14 tn Or “trembling” (ASV, NAB, NASB, NIV, NRSV); NLT “shake with fear.”
- Isaiah 33:14 tn Or “the defiled”; TEV “The sinful people of Zion”; NLT “The sinners in Jerusalem.”
- Isaiah 33:14 tn The words “they say” are supplied in the translation for clarification.
- Isaiah 33:14 tn Or “perpetual”; or “everlasting” (KJV, ASV, NAB, NIV, NRSV).
- Isaiah 33:15 tn Heb “walks” (so NASB, NIV).
- Isaiah 33:15 tn Or, possibly, “justly”; NAB “who practices virtue.”
- Isaiah 33:15 tn Heb “[who] shakes off his hands from grabbing hold of a bribe.”
- Isaiah 33:15 tn Heb “[who] shuts his ear from listening to bloodshed.”
- Isaiah 33:15 tn Heb “[who] closes his eyes from seeing evil.”
- Isaiah 33:16 tn Heb “he [in the] exalted places will live.”
- Isaiah 33:16 tn Heb “mountain strongholds, cliffs [will be] his elevated place.”
- Isaiah 33:17 tn Heb “your eyes will see a king in his beauty”; NIV, NRSV “the king.”
- Isaiah 33:17 tn Heb “a land of distances,” i.e., an extensive land.
- Isaiah 33:18 tn Heb “your heart will meditate on terror.”
- Isaiah 33:18 tn The words “and you will ask yourselves” are supplied in the translation for clarification and stylistic reasons.
- Isaiah 33:18 sn The people refer to various Assyrian officials who were responsible for determining the amount of taxation or tribute Judah must pay to the Assyrian king.
- Isaiah 33:19 tn The Hebrew form נוֹעָז (noʿaz) is a Niphal participle derived from יָעַז (yaʿaz, an otherwise unattested verb) or from עָזָז (ʿazaz, “be strong,” unattested elsewhere in the Niphal). Some prefer to emend the form to לוֹעֵז (loʿez) which occurs in Ps 114:1 with the meaning “speak a foreign language.” See HALOT 809 s.v. עזז, 533 s.v. לעז. In this case, one might translate “people who speak a foreign language.”
- Isaiah 33:19 tn Heb “a people too deep of lip to hear.” The phrase “deep of lip” must be an idiom meaning “lips that speak words that are unfathomable [i.e., incomprehensible].”
- Isaiah 33:19 tn Heb “derision of tongue there is no understanding.” The Niphal of לָעַג (laʿag) occurs only here. In the Qal and Hiphil the verb means “to deride, mock.” A related noun is used in 28:11.
- Isaiah 33:20 tn Heb “your eyes” (so NASB, NIV, NRSV).
- Isaiah 33:20 tn Or “that does not travel”; NASB “which shall not be folded.”
- Isaiah 33:21 tn Heb “But there [as] a mighty one [will be] the Lord for us.”
- Isaiah 33:21 tn Heb “a place of rivers, streams wide of hands [i.e., on both sides].”
- Isaiah 33:21 tn Heb “a ship of rowing will not go into it.”
- Isaiah 33:21 tn Heb “and a mighty ship will not pass through it.”
- Isaiah 33:23 tn The words “though at this time” are supplied in the translation for clarification. The first half of the verse is addressed to Judah and contrasts the nation’s present weakness with its future prosperity. Judah is compared to a ship that is incapable of sailing.
- Isaiah 33:23 tn Heb “they do not fasten the base of their mast.” On כֵּן (ken, “base”) see BDB 487 s.v. III כֵּן and HALOT 483 s.v. III כֵּן.
- Isaiah 33:23 tn Or perhaps, “flag.”
- Isaiah 33:23 tn Heb “then there will be divided up loot of plunder [in] abundance.”
- Isaiah 33:23 sn Judah’s victory over its enemies will be so thorough there will be more than enough plunder for everyone, even slow-moving lame men who would normally get left out in the rush to gather the loot.
- Isaiah 33:24 tn The words “of Zion” are supplied in the translation for clarification.
Isaiah 33
King James Version
33 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
2 O Lord, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
5 The Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the Lord is his treasure.
7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10 Now will I rise, saith the Lord; now will I be exalted; now will I lift up myself.
11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21 But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22 For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; he will save us.
23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
Isaiah 33
New King James Version
A Prayer in Deep Distress
33 Woe to you (A)who plunder, though you have not been plundered;
And you who deal treacherously, though they have not dealt treacherously with you!
(B)When you cease plundering,
You will be (C)plundered;
When you make an end of dealing treacherously,
They will deal treacherously with you.
2 O Lord, be gracious to us;
(D)We have waited for You.
Be [a]their arm every morning,
Our salvation also in the time of trouble.
3 At the noise of the tumult the people (E)shall flee;
When You lift Yourself up, the nations shall be scattered;
4 And Your plunder shall be gathered
Like the gathering of the caterpillar;
As the running to and fro of locusts,
He shall run upon them.
5 (F)The Lord is exalted, for He dwells on high;
He has filled Zion with justice and righteousness.
6 Wisdom and knowledge will be the stability of your times,
And the strength of salvation;
The fear of the Lord is His treasure.
7 Surely their valiant ones shall cry outside,
(G)The ambassadors of peace shall weep bitterly.
8 (H)The highways lie waste,
The traveling man ceases.
(I)He has broken the covenant,
[b]He has despised the [c]cities,
He regards no man.
9 (J)The earth mourns and languishes,
Lebanon is shamed and shriveled;
Sharon is like a wilderness,
And Bashan and Carmel shake off their fruits.
Impending Judgment on Zion
10 “Now(K) I will rise,” says the Lord;
“Now I will be exalted,
Now I will lift Myself up.
11 (L)You shall conceive chaff,
You shall bring forth stubble;
Your breath, as fire, shall devour you.
12 And the people shall be like the burnings of lime;
(M)Like thorns cut up they shall be burned in the fire.
13 Hear, (N)you who are afar off, what I have done;
And you who are near, acknowledge My might.”
14 The sinners in Zion are afraid;
Fearfulness has seized the hypocrites:
“Who among us shall dwell with the devouring (O)fire?
Who among us shall dwell with everlasting burnings?”
15 He who (P)walks righteously and speaks uprightly,
He who despises the gain of oppressions,
Who gestures with his hands, refusing bribes,
Who stops his ears from hearing of bloodshed,
And (Q)shuts his eyes from seeing evil:
16 He will dwell on [d]high;
His place of defense will be the fortress of rocks;
Bread will be given him,
His water will be sure.
The Land of the Majestic King
17 Your eyes will see the King in His (R)beauty;
They will see the land that is very far off.
18 Your heart will meditate on terror:
(S)“Where is the scribe?
Where is he who weighs?
Where is he who counts the towers?”
19 (T)You will not see a fierce people,
(U)A people of obscure speech, beyond perception,
Of a [e]stammering tongue that you cannot understand.
20 (V)Look upon Zion, the city of our appointed feasts;
Your eyes will see (W)Jerusalem, a quiet home,
A tabernacle that will not be taken down;
(X)Not one of (Y)its stakes will ever be removed,
Nor will any of its cords be broken.
21 But there the majestic Lord will be for us
A place of broad rivers and streams,
In which no [f]galley with oars will sail,
Nor majestic ships pass by
22 (For the Lord is our (Z)Judge,
The Lord is our (AA)Lawgiver,
(AB)The Lord is our King;
He will save us);
23 Your tackle is loosed,
They could not strengthen their mast,
They could not spread the sail.
Then the prey of great plunder is divided;
The lame take the prey.
24 And the inhabitant will not say, “I am sick”;
(AC)The people who dwell in it will be forgiven their iniquity.
Footnotes
- Isaiah 33:2 LXX omits their; Syr., Tg., Vg. our
- Isaiah 33:8 Tg. They have been removed from their cities
- Isaiah 33:8 So with MT, Vg.; DSS witnesses; LXX omits cities
- Isaiah 33:16 Lit. heights
- Isaiah 33:19 Unintelligible speech
- Isaiah 33:21 ship
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
