Isaiah 3
New American Bible (Revised Edition)
Chapter 3
Judgment on Jerusalem and Judah
1 [a]The Lord, the Lord of hosts,
will take away from Jerusalem and from Judah
Support and staff—
all support of bread,
all support of water:(A)
2 Hero and warrior,
judge and prophet, diviner and elder,
3 The captain of fifty and the nobleman,
counselor, skilled magician, and expert charmer.
4 I will place boys as their princes;
the fickle will govern them,(B)
5 And the people will oppress one another,
yes, each one the neighbor.
The child will be insolent toward the elder,
and the base toward the honorable.(C)
6 When anyone seizes a brother
in their father’s house, saying,
“You have clothes! Be our ruler,
and take in hand this ruin!”—
7 He will cry out in that day:
“I cannot be a healer,(D)
when there is neither bread nor clothing in my own house!
You will not make me a ruler of the people!”
8 Jerusalem has stumbled, Judah has fallen;
for their speech and deeds affront the Lord,
a provocation in the sight of his majesty.
9 Their very look bears witness against them;(E)
they boast of their sin like Sodom,(F)
They do not hide it.
Woe to them!
They deal out evil to themselves.
10 Happy the just, for it will go well with them,
the fruit of their works they will eat.
11 Woe to the wicked! It will go ill with them,
with the work of their hands they will be repaid.
12 My people—infants oppress them,
women rule over them!
My people, your leaders deceive you,(G)
they confuse the paths you should follow.
13 [b]The Lord rises to accuse,
stands to try his people.
14 The Lord enters into judgment
with the people’s elders and princes:
You, you who have devoured the vineyard;
the loot wrested from the poor is in your houses.
15 What do you mean by crushing my people,
and grinding down the faces of the poor?
says the Lord, the God of hosts.
The Haughty Women of Zion[c]
16 The Lord said:(H)
Because the daughters of Zion are haughty,
and walk with necks outstretched,
Ogling and mincing as they go,
their anklets tinkling with every step,
17 The Lord shall cover the scalps of Zion’s daughters with scabs,
and the Lord shall lay bare their heads.[d](I)
18 [e]On that day the Lord will do away with the finery of the anklets, sunbursts, and crescents; 19 the pendants, bracelets, and veils; 20 the headdresses, bangles, cinctures, perfume boxes, and amulets; 21 the signet rings, and the nose rings; 22 the court dresses, wraps, cloaks, and purses; 23 the lace gowns, linen tunics, turbans, and shawls.
24 Instead of perfume there will be stench,
instead of a girdle, a rope,
And instead of elaborate coiffure, baldness;
instead of a rich gown, a sackcloth skirt.
Then, instead of beauty, shame.
25 Your men will fall by the sword,
and your champions,[f] in war;(J)
26 Her gates will lament and mourn,
as the city sits desolate on the ground.(K)
Footnotes
- 3:1–12 These verses suggest deportation, with resulting social upheaval, and thus may date to sometime after Ahaz submitted as vassal to Assyria. The deportation practiced by Assyria, as later by Babylon, exiled the leading elements of society, such as those named in vv. 2–3; cf. 2 Kgs 24:12, 14–16 for a similar list of those exiled by the Babylonians. Denuding society of its leaders opens the way to near anarchy and a situation in which leadership is seized by or thrust upon those unqualified for it (vv. 5–7). The situation has been provoked by sinfully inept leadership (vv. 4, 8–9, 12). Some suggest that vv. 4 and 12 refer to Ahaz, who may have come to the throne at an early age. Verses 10–11 form a wisdom couplet that was inserted later.
- 3:13–15 The princes and the elders, here accused of despoiling the poor, are the very ones who should be their defenders. Loot: by the Hebrew term (gazela) Isaiah conveys the idea of violent seizure, though 10:1–4 suggests the poor could be plundered by legal means.
- 3:16–4:1 Here and again in 32:9–14 Isaiah condemns the women of the ruling class for their part in Jerusalem’s plight.
- 3:17 A shaven head is a mark of social disgrace; cf. Nm 5:18.
- 3:18–23 The long list of women’s apparel in these verses suggests luxury and vanity; it contains a number of rare words, and the precise meaning of many of the terms is uncertain.
- 3:25 Your men…your champions: the second person feminine singular pronoun here shows that the prophet has shifted his attention from the women of Zion to the personified city of Zion.
Isaiah 3
English Standard Version
Judgment on Judah and Jerusalem
3 For behold, the (A)Lord God of hosts
is taking away from Jerusalem and from Judah
support and supply,[a]
all (B)support of bread,
and all support of water;
2 (C)the mighty man and the soldier,
the judge and the prophet,
the diviner and the elder,
3 the captain of fifty
and the man of rank,
the counselor and the skillful magician
and the expert in charms.
4 (D)And I will make boys their princes,
and infants[b] shall rule over them.
5 (E)And the people will oppress one another,
every one his fellow
and every one his neighbor;
the youth will be insolent to the elder,
and the despised to the honorable.
6 For (F)a man will take hold of his brother
in the house of his father, saying:
“You have a cloak;
you shall be our leader,
and this heap of ruins
shall be under your rule”;
7 in that day he will speak out, saying:
“I will not be a (G)healer;[c]
in my house there is neither bread nor cloak;
you shall not make me
leader of the people.”
8 For Jerusalem has stumbled,
and Judah has fallen,
because their (H)speech and their deeds are against the Lord,
(I)defying his glorious presence.[d]
9 For the look on their faces bears witness against them;
they proclaim their sin (J)like Sodom;
they do not hide it.
Woe to them!
(K)For they have brought evil on themselves.
10 (L)Tell the righteous that it shall be well with them,
(M)for they shall eat the fruit of their deeds.
11 (N)Woe to the wicked! It shall be ill with him,
for what his hands have dealt out shall be done to him.
12 My people—(O)infants are their oppressors,
and women rule over them.
O my people, (P)your guides mislead you
and they have swallowed up[e] the course of your paths.
13 The Lord (Q)has taken his place to contend;
he stands to judge peoples.
14 The Lord will enter into judgment
with the (R)elders and princes of his people:
“It is you who (S)have devoured[f] the vineyard,
(T)the spoil of the poor is in your houses.
15 What do you mean by (U)crushing my people,
by grinding the face of the poor?”
declares the Lord God of hosts.
16 The Lord said:
(V)Because (W)the daughters of Zion are haughty
and walk with outstretched necks,
glancing wantonly with their eyes,
mincing along as they go,
(X)tinkling with their feet,
17 therefore the Lord (Y)will strike with a scab
the heads of (Z)the daughters of Zion,
and the Lord will lay bare their secret parts.
18 In that day the Lord will take away (AA)the finery of the anklets, the (AB)headbands, and the (AC)crescents; 19 the pendants, the bracelets, and the scarves; 20 the (AD)headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and (AE)nose rings; 22 the (AF)festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.
24 Instead of (AG)perfume there will be rottenness;
and instead of a (AH)belt, a rope;
and instead of (AI)well-set hair, (AJ)baldness;
and instead of a rich robe, a (AK)skirt of sackcloth;
and (AL)branding instead of beauty.
25 Your men shall fall by the sword
and your mighty men in battle.
26 And (AM)her gates shall lament and mourn;
empty, she shall (AN)sit on the ground.
Footnotes
- Isaiah 3:1 Hebrew staff
- Isaiah 3:4 Or caprice
- Isaiah 3:7 Hebrew binder of wounds
- Isaiah 3:8 Hebrew the eyes of his glory
- Isaiah 3:12 Or they have confused
- Isaiah 3:14 Or grazed over; compare Exodus 22:5
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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