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A Warning to Jerusalem

16 The Lord says, “Beautiful Zion[a] is haughty:
craning her elegant neck,
    flirting with her eyes,
walking with dainty steps,
    tinkling her ankle bracelets.
17 So the Lord will send scabs on her head;
    the Lord will make beautiful Zion bald.”

18 On that day of judgment
    the Lord will strip away everything that makes her beautiful:
ornaments, headbands, crescent necklaces,
19     earrings, bracelets, and veils;
20 scarves, ankle bracelets, sashes,
    perfumes, and charms;
21 rings, jewels,
22     party clothes, gowns, capes, and purses;
23 mirrors, fine linen garments,
    head ornaments, and shawls.

24 Instead of smelling of sweet perfume, she will stink.
    She will wear a rope for a sash,
    and her elegant hair will fall out.
She will wear rough burlap instead of rich robes.
    Shame will replace her beauty.[b]
25 The men of the city will be killed with the sword,
    and her warriors will die in battle.
26 The gates of Zion will weep and mourn.
    The city will be like a ravaged woman,
    huddled on the ground.

In that day so few men will be left that seven women will fight for each man, saying, “Let us all marry you! We will provide our own food and clothing. Only let us take your name so we won’t be mocked as old maids.”

A Promise of Restoration

But in that day, the branch[c] of the Lord
    will be beautiful and glorious;
the fruit of the land will be the pride and glory
    of all who survive in Israel.
All who remain in Zion
    will be a holy people—
those who survive the destruction of Jerusalem
    and are recorded among the living.
The Lord will wash the filth from beautiful Zion[d]
    and cleanse Jerusalem of its bloodstains
    with the hot breath of fiery judgment.
Then the Lord will provide shade for Mount Zion
    and all who assemble there.
He will provide a canopy of cloud during the day
    and smoke and flaming fire at night,
    covering the glorious land.
It will be a shelter from daytime heat
    and a hiding place from storms and rain.

A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
    The people of Judah are his pleasant garden.
He expected a crop of justice,
    but instead he found oppression.
He expected to find righteousness,
    but instead he heard cries of violence.

Judah’s Guilt and Judgment

What sorrow for you who buy up house after house and field after field,
    until everyone is evicted and you live alone in the land.
But I have heard the Lord of Heaven’s Armies
    swear a solemn oath:
“Many houses will stand deserted;
    even beautiful mansions will be empty.
10 Ten acres[e] of vineyard will not produce even six gallons[f] of wine.
    Ten baskets of seed will yield only one basket[g] of grain.”

11 What sorrow for those who get up early in the morning
    looking for a drink of alcohol
and spend long evenings drinking wine
    to make themselves flaming drunk.
12 They furnish wine and lovely music at their grand parties—
    lyre and harp, tambourine and flute—
but they never think about the Lord
    or notice what he is doing.

13 So my people will go into exile far away
    because they do not know me.
Those who are great and honored will starve,
    and the common people will die of thirst.
14 The grave[h] is licking its lips in anticipation,
    opening its mouth wide.
The great and the lowly
    and all the drunken mob will be swallowed up.
15 Humanity will be destroyed, and people brought down;
    even the arrogant will lower their eyes in humiliation.
16 But the Lord of Heaven’s Armies will be exalted by his justice.
    The holiness of God will be displayed by his righteousness.
17 In that day lambs will find good pastures,
    and fattened sheep and young goats[i] will feed among the ruins.

18 What sorrow for those who drag their sins behind them
    with ropes made of lies,
    who drag wickedness behind them like a cart!
19 They even mock God and say,
    “Hurry up and do something!
    We want to see what you can do.
Let the Holy One of Israel carry out his plan,
    for we want to know what it is.”

20 What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
21 What sorrow for those who are wise in their own eyes
    and think themselves so clever.
22 What sorrow for those who are heroes at drinking wine
    and boast about all the alcohol they can hold.
23 They take bribes to let the wicked go free,
    and they punish the innocent.

24 Therefore, just as fire licks up stubble
    and dry grass shrivels in the flame,
so their roots will rot
    and their flowers wither.
For they have rejected the law of the Lord of Heaven’s Armies;
    they have despised the word of the Holy One of Israel.
25 That is why the Lord’s anger burns against his people,
    and why he has raised his fist to crush them.
The mountains tremble,
    and the corpses of his people litter the streets like garbage.
But even then the Lord’s anger is not satisfied.
    His fist is still poised to strike!

26 He will send a signal to distant nations far away
    and whistle to those at the ends of the earth.
    They will come racing toward Jerusalem.
27 They will not get tired or stumble.
    They will not stop for rest or sleep.
Not a belt will be loose,
    not a sandal strap broken.
28 Their arrows will be sharp
    and their bows ready for battle.
Sparks will fly from their horses’ hooves,
    and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
    like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
    and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
    like the roaring of the sea.
If someone looks across the land,
    only darkness and distress will be seen;
    even the light will be darkened by clouds.

Isaiah’s Cleansing and Call

It was in the year King Uzziah died[j] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.
    Watch closely, but learn nothing.’
10 Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.”[k]

11 Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
12 until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

A Message for Ahaz

When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[l] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

The news had come to the royal court of Judah: “Syria is allied with Israel[m] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.

Then the Lord said to Isaiah, “Take your son Shear-jashub[n] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[o] Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. Yes, the kings of Syria and Israel are plotting against him, saying, ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’ But this is what the Sovereign Lord says:

“This invasion will never happen;
    it will never take place;
for Syria is no stronger than its capital, Damascus,
    and Damascus is no stronger than its king, Rezin.
As for Israel, within sixty-five years
    it will be crushed and completely destroyed.
Israel is no stronger than its capital, Samaria,
    and Samaria is no stronger than its king, Pekah son of Remaliah.
Unless your faith is firm,
    I cannot make you stand firm.”

The Sign of Immanuel

10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[p]

12 But the king refused. “No,” he said, “I will not test the Lord like that.”

13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[q] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[r] and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.

17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”

18 In that day the Lord will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees. 19 They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. 20 In that day the Lord will hire a “razor” from beyond the Euphrates River[s]—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.[t]

21 In that day a farmer will be fortunate to have a cow and two sheep or goats left. 22 Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. 23 In that day the lush vineyards, now worth 1,000 pieces of silver,[u] will become patches of briers and thorns. 24 The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.

Notas al pie

  1. 3:16 Or The women of Zion (with corresponding changes to plural forms through verse 24); Hebrew reads The daughters of Zion; also in 3:17.
  2. 3:24 As in Dead Sea Scrolls; Masoretic Text reads robes / because instead of beauty.
  3. 4:2 Or the Branch.
  4. 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion.
  5. 5:10a Hebrew A ten yoke, that is, the area of land plowed by ten teams of oxen in one day.
  6. 5:10b Hebrew a bath [21 liters].
  7. 5:10c Hebrew A homer [5 bushels or 220 liters] of seed will yield only an ephah [20 quarts or 22 liters].
  8. 5:14 Hebrew Sheol.
  9. 5:17 As in Greek version; Hebrew reads and strangers.
  10. 6:1 King Uzziah died in 740 B.c.
  11. 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.
  12. 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.
  13. 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
  14. 7:3a Shear-jashub means “A remnant will return.”
  15. 7:3b Or bleached.
  16. 7:11 Hebrew as deep as Sheol.
  17. 7:14 Or young woman.
  18. 7:15 Or curds; also in 7:22.
  19. 7:20a Hebrew the river.
  20. 7:20b Hebrew shave off the head, the hair of the legs, and the beard.
  21. 7:23 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.

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