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Hope for the Future

17 Shall not Lebanon in a very little while
    become a fruitful field
    and the fruitful field be regarded as a forest?(A)

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15 until a spirit from on high is poured out on us,
    and the wilderness becomes a fruitful field,
    and the fruitful field is deemed a forest.(A)

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30 But many who are first will be last, and the last will be first.(A)

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37 For yet

“in a very little while,
    the one who is coming will come and will not delay,(A)

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19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off on account of unbelief,[a] but you stand on account of belief.[b] So do not become arrogant, but be afraid.(A) 21 For if God did not spare the natural branches, neither will he spare you.[c] 22 Note then the kindness and the severity of God: severity toward those who have fallen but God’s kindness toward you, if you continue in his kindness; otherwise you also will be cut off.(B) 23 And even those of Israel,[d] if they do not continue in unbelief,[e] will be grafted in, for God has the power to graft them in again.(C) 24 For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

All Israel Will Be Saved

25 I want you to understand this mystery, brothers and sisters, so that you may not claim to be wiser than you are: a hardening has come upon part of Israel until the full number of the gentiles has come in.(D) 26 And in this way all Israel will be saved, as it is written,

“Out of Zion will come the Deliverer;
    he will banish ungodliness from Jacob.”(E)
27 “And this is my covenant with them,
    when I take away their sins.”(F)

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Footnotes

  1. 11.20 Or faithlessness or lack of trust
  2. 11.20 Or faithfulness or trust
  3. 11.21 Other ancient authorities read perhaps he will not spare you
  4. 11.23 Gk lacks of Israel
  5. 11.23 Or faithlessness or lack of trust

The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(A) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(B) 14 in order to make my own people[d] jealous and thus save some of them.(C) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted among the others to share the rich root[e] of the olive tree,

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Footnotes

  1. 11.11 Or transgression
  2. 11.11 Gk them
  3. 11.12 Or transgression
  4. 11.14 Gk my flesh
  5. 11.17 Other ancient authorities read the root and the richness

Jesus Curses the Fig Tree

18 In the morning, when he returned to the city, he was hungry. 19 And seeing a fig tree by the side of the road, he went to it and found nothing at all on it but leaves. Then he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

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11 Open your doors, O Lebanon,
    so that fire may devour your cedars!(A)
Wail, O cypress, for the cedar has fallen,
    for the glorious trees are ruined!
Wail, oaks of Bashan,
    for the thick forest has been felled!(B)

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For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land,(A)

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For there is still a vision for the appointed time;
    it speaks of the end and does not lie.
If it seems to tarry, wait for it;
    it will surely come; it will not delay.(A)

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12 Therefore because of you
    Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
    and the mountain of the temple a wooded height.(A)

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For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim.(A)

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Then the Lord said, “Name him Lo-ammi,[a] for you are not my people, and I am not your God.”[b]

The Restoration of Israel

10 [c]Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered, and in the place where it was said to them, “You are not my people,” it shall be said to them, “Children of the living God.”(A)

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Footnotes

  1. 1.9 That is, not my people
  2. 1.9 Heb I am not yours
  3. 1.10 2.1 in Heb