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27 In that day the Lord will take his terrible, swift sword and punish Leviathan,[a] the swiftly moving serpent, the coiling, writhing serpent. He will kill the dragon of the sea.

“In that day,
    sing about the fruitful vineyard.
I, the Lord, will watch over it,
    watering it carefully.
Day and night I will watch so no one can harm it.
    My anger will be gone.
If I find briers and thorns growing,
    I will attack them;
I will burn them up—
    unless they turn to me for help.
Let them make peace with me;
    yes, let them make peace with me.”
The time is coming when Jacob’s descendants will take root.
    Israel will bud and blossom
    and fill the whole earth with fruit!

Has the Lord struck Israel
    as he struck her enemies?
Has he punished her
    as he punished them?
No, but he exiled Israel to call her to account.
    She was exiled from her land
    as though blown away in a storm from the east.
The Lord did this to purge Israel’s[b] wickedness,
    to take away all her sin.
As a result, all the pagan altars will be crushed to dust.
    No Asherah pole or pagan shrine will be left standing.
10 The fortified towns will be silent and empty,
    the houses abandoned, the streets overgrown with weeds.
Calves will graze there,
    chewing on twigs and branches.
11 The people are like the dead branches of a tree,
    broken off and used for kindling beneath the cooking pots.
Israel is a foolish and stupid nation,
    for its people have turned away from God.
Therefore, the one who made them
    will show them no pity or mercy.

12 Yet the time will come when the Lord will gather them together like handpicked grain. One by one he will gather them—from the Euphrates River[c] in the east to the Brook of Egypt in the west. 13 In that day the great trumpet will sound. Many who were dying in exile in Assyria and Egypt will return to Jerusalem to worship the Lord on his holy mountain.

Footnotes

  1. 27:1 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
  2. 27:9 Hebrew Jacob’s. See note on 14:1.
  3. 27:12 Hebrew the river.

26 Honor is no more associated with fools
    than snow with summer or rain with harvest.

Like a fluttering sparrow or a darting swallow,
    an undeserved curse will not land on its intended victim.

Guide a horse with a whip, a donkey with a bridle,
    and a fool with a rod to his back!

Don’t answer the foolish arguments of fools,
    or you will become as foolish as they are.

Be sure to answer the foolish arguments of fools,
    or they will become wise in their own estimation.

Trusting a fool to convey a message
    is like cutting off one’s feet or drinking poison!

A proverb in the mouth of a fool
    is as useless as a paralyzed leg.

Honoring a fool
    is as foolish as tying a stone to a slingshot.

A proverb in the mouth of a fool
    is like a thorny branch brandished by a drunk.

10 An employer who hires a fool or a bystander
    is like an archer who shoots at random.

11 As a dog returns to its vomit,
    so a fool repeats his foolishness.

12 There is more hope for fools
    than for people who think they are wise.

13 The lazy person claims, “There’s a lion on the road!
    Yes, I’m sure there’s a lion out there!”

14 As a door swings back and forth on its hinges,
    so the lazy person turns over in bed.

15 Lazy people take food in their hand
    but don’t even lift it to their mouth.

16 Lazy people consider themselves smarter
    than seven wise counselors.

17 Interfering in someone else’s argument
    is as foolish as yanking a dog’s ears.

18 Just as damaging
    as a madman shooting a deadly weapon
19 is someone who lies to a friend
    and then says, “I was only joking.”

20 Fire goes out without wood,
    and quarrels disappear when gossip stops.

21 A quarrelsome person starts fights
    as easily as hot embers light charcoal or fire lights wood.

22 Rumors are dainty morsels
    that sink deep into one’s heart.

23 Smooth[a] words may hide a wicked heart,
    just as a pretty glaze covers a clay pot.

24 People may cover their hatred with pleasant words,
    but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
    Their hearts are full of many evils.[b]
26 While their hatred may be concealed by trickery,
    their wrongdoing will be exposed in public.

27 If you set a trap for others,
    you will get caught in it yourself.
If you roll a boulder down on others,
    it will crush you instead.

28 A lying tongue hates its victims,
    and flattering words cause ruin.

Footnotes

  1. 26:23 As in Greek version; Hebrew reads Burning.
  2. 26:25 Hebrew seven evils.

Psalm 56

For the choir director: A psalm[a] of David, regarding the time the Philistines seized him in Gath. To be sung to the tune “Dove on Distant Oaks.”

O God, have mercy on me,
    for people are hounding me.
    My foes attack me all day long.
I am constantly hounded by those who slander me,
    and many are boldly attacking me.
But when I am afraid,
    I will put my trust in you.
I praise God for what he has promised.
    I trust in God, so why should I be afraid?
    What can mere mortals do to me?

They are always twisting what I say;
    they spend their days plotting to harm me.
They come together to spy on me—
    watching my every step, eager to kill me.
Don’t let them get away with their wickedness;
    in your anger, O God, bring them down.

You keep track of all my sorrows.[b]
    You have collected all my tears in your bottle.
    You have recorded each one in your book.

My enemies will retreat when I call to you for help.
    This I know: God is on my side!
10 I praise God for what he has promised;
    yes, I praise the Lord for what he has promised.
11 I trust in God, so why should I be afraid?
    What can mere mortals do to me?

12 I will fulfill my vows to you, O God,
    and will offer a sacrifice of thanks for your help.
13 For you have rescued me from death;
    you have kept my feet from slipping.
So now I can walk in your presence, O God,
    in your life-giving light.

Footnotes

  1. 56:Title Hebrew miktam. This may be a literary or musical term.
  2. 56:8 Or my wanderings.

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