A Prophecy Against Tyre

23 A prophecy against Tyre:(A)

Wail,(B) you ships(C) of Tarshish!(D)
    For Tyre is destroyed(E)
    and left without house or harbor.
From the land of Cyprus
    word has come to them.

Be silent,(F) you people of the island
    and you merchants(G) of Sidon,(H)
    whom the seafarers have enriched.
On the great waters
    came the grain of the Shihor;(I)
the harvest of the Nile[a](J) was the revenue of Tyre,(K)
    and she became the marketplace of the nations.

Be ashamed, Sidon,(L) and you fortress of the sea,
    for the sea has spoken:
“I have neither been in labor nor given birth;(M)
    I have neither reared sons nor brought up daughters.”
When word comes to Egypt,
    they will be in anguish(N) at the report from Tyre.(O)

Cross over to Tarshish;(P)
    wail, you people of the island.
Is this your city of revelry,(Q)
    the old, old city,
whose feet have taken her
    to settle in far-off lands?
Who planned this against Tyre,
    the bestower of crowns,
whose merchants(R) are princes,
    whose traders(S) are renowned in the earth?
The Lord Almighty planned(T) it,
    to bring down(U) her pride in all her splendor
    and to humble(V) all who are renowned(W) on the earth.

10 Till[b] your land as they do along the Nile,
    Daughter Tarshish,
    for you no longer have a harbor.
11 The Lord has stretched out his hand(X) over the sea
    and made its kingdoms tremble.(Y)
He has given an order concerning Phoenicia
    that her fortresses be destroyed.(Z)
12 He said, “No more of your reveling,(AA)
    Virgin Daughter(AB) Sidon, now crushed!

“Up, cross over to Cyprus;(AC)
    even there you will find no rest.”
13 Look at the land of the Babylonians,[c](AD)
    this people that is now of no account!
The Assyrians(AE) have made it
    a place for desert creatures;(AF)
they raised up their siege towers,(AG)
    they stripped its fortresses bare
    and turned it into a ruin.(AH)

14 Wail, you ships(AI) of Tarshish;(AJ)
    your fortress is destroyed!(AK)

15 At that time Tyre(AL) will be forgotten for seventy years,(AM) the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute:

16 “Take up a harp, walk through the city,
    you forgotten prostitute;(AN)
play the harp well, sing many a song,
    so that you will be remembered.”

17 At the end of seventy years,(AO) the Lord will deal with Tyre. She will return to her lucrative prostitution(AP) and will ply her trade with all the kingdoms on the face of the earth.(AQ) 18 Yet her profit and her earnings will be set apart for the Lord;(AR) they will not be stored up or hoarded. Her profits will go to those who live before the Lord,(AS) for abundant food and fine clothes.(AT)

Footnotes

  1. Isaiah 23:3 Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys are on the great waters. / The grain of the Shihor, / the harvest of the Nile,
  2. Isaiah 23:10 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through
  3. Isaiah 23:13 Or Chaldeans

Job

42 Then Job replied to the Lord:

“I know that you can do all things;(A)
    no purpose of yours can be thwarted.(B)
You asked, ‘Who is this that obscures my plans without knowledge?’(C)
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.(D)

“You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’(E)
My ears had heard of you(F)
    but now my eyes have seen you.(G)
Therefore I despise myself(H)
    and repent(I) in dust and ashes.”(J)

Epilogue

After the Lord had said these things to Job(K), he said to Eliphaz the Temanite, “I am angry with you and your two friends,(L) because you have not spoken the truth about me, as my servant Job has.(M) So now take seven bulls and seven rams(N) and go to my servant Job(O) and sacrifice a burnt offering(P) for yourselves. My servant Job will pray for you, and I will accept his prayer(Q) and not deal with you according to your folly.(R) You have not spoken the truth about me, as my servant Job has.”(S) So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite(T) did what the Lord told them; and the Lord accepted Job’s prayer.(U)

10 After Job had prayed for his friends, the Lord restored his fortunes(V) and gave him twice as much as he had before.(W) 11 All his brothers and sisters and everyone who had known him before(X) came and ate with him in his house. They comforted and consoled him over all the trouble the Lord had brought on him,(Y) and each one gave him a piece of silver[a] and a gold ring.

12 The Lord blessed the latter part of Job’s life more than the former part. He had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. 13 And he also had seven sons and three daughters. 14 The first daughter he named Jemimah, the second Keziah and the third Keren-Happuch. 15 Nowhere in all the land were there found women as beautiful as Job’s daughters, and their father granted them an inheritance along with their brothers.

16 After this, Job lived a hundred and forty years; he saw his children and their children to the fourth generation. 17 And so Job died, an old man and full of years.(Z)

Footnotes

  1. Job 42:11 Hebrew him a kesitah; a kesitah was a unit of money of unknown weight and value.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.

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