Isaiah 20-24

Amplified Bible, Classic Edition

20 In the year that the Tartan [Assyrian commander in chief] came to Ashdod in Philistia, sent by Sargon king of Assyria, he fought against Ashdod and took it.

² At that time the Lord spoke by Isaiah son of Amoz, saying, Go, loose the sackcloth from off your loins and take your shoes off your feet. And he had done so, walking around stripped [to his loincloth] and barefoot.

³ And the Lord said, As My servant Isaiah has walked [comparatively] naked and barefoot for three years, as a sign and forewarning concerning Egypt and concerning Cush (Ethiopia),

⁴ So shall the king of Assyria lead away the Egyptian captives and the Ethiopian exiles, young and old, naked and barefoot, even with buttocks uncovered—to the shame of Egypt.

⁵ And they shall be dismayed and confounded because of Ethiopia their hope and expectation and Egypt their glory and boast.

⁶ And the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, See! This is what comes to those in whom we trusted and hoped, to whom we fled for help to deliver us from the king of Assyria! But we, how shall we escape [captivity and exile]?

21 The mournful, inspired prediction (a burden to be lifted up) concerning the Desert of the Sea [which was Babylon after great dams were raised to control the waters of the Euphrates River which overflowed it like a sea—and would do so again]: As whirlwinds in the South (the Negeb) sweep through, so it [the judgment of God by hostile armies] comes from the desert, from a terrible land.

² A hard and grievous vision is declared to me: the treacherous dealer deals treacherously, and the destroyer destroys. Go up, O Elam! Besiege, O Media! All the sighing [caused by Babylon’s ruthless oppressions] I will cause to cease [says the Lord].^(A)

³ Therefore are my [Isaiah’s] loins filled with anguish, pangs have seized me like the pangs of a woman in childbirth; I am bent and pained so that I cannot hear, I am dismayed so that I cannot see.

⁴ My mind reels and wanders, horror terrifies me. [In my mind’s eye I am at the feast of Belshazzar. I see the defilement of the golden vessels taken from God’s temple, I watch the handwriting appear on the wall—I know that Babylon’s great king is to be slain.] The twilight I looked forward to with pleasure has been turned into fear and trembling for me.^(B)

⁵ They prepare the table, they spread the rugs, [and having] set the watchers [the revelers take no other precaution], they eat, they drink. Arise, you princes, and oil your shields [for your deadly foe is at the gates]!

⁶ For thus has the Lord said to me: Go, set [yourself as] a watchman, let him declare what he sees.

⁷ And when he sees a troop, horsemen in pairs, a troop of donkeys, and a troop of camels, he shall listen diligently, very diligently.

⁸ And [the watchman] cried like a lion, O Lord, I stand continually on the watchtower in the daytime, and I am set in my station every night.

⁹ And see! Here comes a troop of men and chariots, horsemen in pairs! And he [the watchman] tells [what it foretells]: Babylon has fallen, has fallen! And all the graven images of her gods lie shattered on the ground [in my vision]!

¹⁰ O you my threshed and winnowed ones [my own people the Jews, who must be trodden down by Babylon], that which I have heard from the Lord of hosts, the God of Israel, I have [joyfully] announced to you [Babylon is to fall]!

¹¹ The mournful, inspired prediction (a burden to be lifted up) concerning Dumah (Edom): One calls to me from Seir (Edom), Watchman, what of the night? [How far is it spent? How long till morning?] Guardian, what of the night?

¹² The watchman said, The morning comes, but also the night. [Another time, if Edom earnestly wishes to know] if you will inquire [of me], inquire; return, come again.

¹³ The mournful, inspired prediction (a burden to be lifted up) concerning Arabia: In the forests and thickets of Arabia you shall lodge, O you caravans of Dedanites [from northern Arabia].

¹⁴ To the thirsty [Dedanites] bring water, O inhabitants of the land of Tema [in Arabia]; meet the fugitive with bread [suitable] for him.

¹⁵ For they have fled from the swords, from the drawn sword, from the bent bow, and from the grievousness of war [the press of battle].

¹⁶ For the Lord has said this to me, Within a year, according to the years of a hireling [who will work no longer than was agreed], all the glory of Kedar [an Arabian tribe] will fail.

¹⁷ And the remainder of the number of archers and their bows, the mighty men of the sons of Kedar, will be diminished and few; for the Lord, the God of Israel, has spoken it.

22 The mournful, inspired prediction (a burden to be lifted up) concerning the Valley of Vision: What do you mean [I wonder] that you have all gone up to the housetops,

² You who are full of shouting, a tumultuous city, a joyous and exultant city? [O Jerusalem] your slain warriors have not met [a glorious] death with the sword or in battle.

³ All your [military] leaders have fled together; without the bow [which they had thrown away] they have been taken captive and bound by the archers. All of you who were found were bound together [as captives], though they had fled far away.

⁴ Therefore I [Isaiah] said, Look away from me; I will weep bitterly. Do not hasten and try to comfort me over the destruction of the daughter of my people.

⁵ For it is a day of discomfiture and of tumult, of treading down, of confusion and perplexity from the Lord God of hosts in the Valley of Vision, a day of breaking down the walls and of crying to the mountains.

⁶ And [in my vision I saw] Elam take up the quiver, with troops in chariots, infantry, and horsemen; and Kir [with Elam subject to Assyria] uncovered the shield.

⁷ And it came to pass that your choicest valleys were full of chariots, and the horsemen took their station [and set themselves in offensive array at the gate of Jerusalem]. [Fulfilled in II Chron. 32; Isa. 36.]

⁸ Then [God] removed the protective covering of Judah; and you looked to the weapons in the House of the Forest [the king’s armory] in that day.^(C)

⁹ You saw that the breaches [in the walls] of the City of David [the citadel of Zion] were many; [since the water supply was still defective] you collected [within the city’s walls] the waters of the Lower Pool.

¹⁰ And you numbered the houses of Jerusalem, and you broke down the houses [to get materials] to fortify the [city] wall.

¹¹ You also made a reservoir between the two walls for the water of the Old Pool, but you did not look to the Maker of it, nor did you recognize Him Who planned it long ago.

¹² And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth.

¹³ But instead, see the pleasure and mirth, slaying oxen and killing sheep, eating flesh and drinking wine, [with the idea] Let us eat and drink, for tomorrow we die!

¹⁴ And the Lord of hosts revealed Himself in my ears [as He said], Surely this unatoned sin shall not be purged from you until [you are punished—and the punishment will be] death, says the Lord God of hosts.

¹⁵ Come, go to this [contemptible] steward and treasurer, to Shebna, who is over the house [but who is presumptuous enough to be building himself a tomb among those of the mighty, a tomb worthy of a king], and say to him,

¹⁶ What business have you here? And whom have you entombed here, that you have the right to hew out for yourself a tomb here? He hews out a sepulcher for himself on the height! He carves out a dwelling for himself in the rock!

¹⁷ Behold, the Lord will hurl you away violently, O you strong man; yes, He will take tight hold of you and He will surely cover you [with shame].

¹⁸ He will surely roll you up in a bundle [Shebna] and toss you like a ball into a large country; there you will die and there will be your splendid chariots, you disgrace to your master’s house!

¹⁹ And I will thrust you from your office, and from your station will you be pulled down.

²⁰ And in that day I will call My servant, Eliakim son of Hilkiah.

²¹ And I will clothe him with your robe and will bind your girdle on him and will commit your authority to his hand; he shall be a father to the inhabitants of Jerusalem and to the house of Judah.

²² And the key of the house of David I will lay upon his shoulder; he shall open and no one shall shut, he shall shut and no one shall open.

²³ And I will fasten him like a peg or nail in a firm place; and he will become a throne of honor and glory to his father’s house.

²⁴ And they will hang on him the honor and the whole weight of [responsibility for] his father’s house: the offspring and issue [of the family, high and low], every small vessel, from the cups even to all the flasks and big bulging bottles.

²⁵ In that day, says the Lord of hosts, the nail or peg that was fastened into the sure place shall give way and be moved and be hewn down and fall, and the burden that was upon it shall be cut off; for the Lord has spoken it.

23 The mournful, inspired prediction (a burden to be lifted up) concerning Tyre: Wail, you ships of [Tyre returning from trading with] Tarshish, for Tyre is laid waste, so that there is no house, no harbor; from the land of Kittim (Cyprus) they learn of it.

² Be still, you inhabitants of the coast, you merchants of Sidon, ^[a]your messengers passing over the sea have replenished you [with wealth and industry],

³ And were on great waters. The seed or grain of the Shihor, the harvest [due to the overflow] of the Nile River, was [Tyre’s] revenue, and she became the merchandise of the nations.

⁴ Be ashamed, O Sidon [mother-city of Tyre, now a widow bereaved of her children], for the sea has spoken, the stronghold of the sea, saying, I have neither travailed nor brought forth children; I have neither nourished and reared young men nor brought up virgins.

⁵ When the report comes to Egypt, they will be sorely pained over the report about Tyre.

⁶ Pass over to Tarshish [to seek safety as exiles]! Wail, you inhabitants of the [Tyre] coast!

⁷ Is this your jubilant city, whose origin dates back into antiquity, whose own feet are accustomed to carry her far off to settle [daughter cities]?

⁸ Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth?

⁹ The Lord of hosts has purposed it [in accordance with a fixed principle of His government], to defile the pride of all glory and to bring into dishonor and contempt all the honored of the earth.

¹⁰ Overflow your land like [the overflow of] the Nile River, O Daughter of Tarshish; there is no girdle of restraint [on you] any more [to make you pay tribute or customs or duties to Tyre].

¹¹ He stretched out His hand over the sea, He shook the kingdoms; the Lord has given a command concerning Canaan to destroy her strongholds and fortresses [Tyre, Sidon, etc.].

¹² And He said, You shall no more exult, you oppressed and crushed one, O Virgin Daughter of Sidon. Arise, pass over to Kittim (Cyprus); but even there you will have no rest.

¹³ Look at the land of the Chaldeans! That people and not the Assyrians designed and assigned [Tyre] for the wild beasts and those who [previously] dwelt in the wilderness. They set up their siege works, they overthrew its palaces, they made it a ruin!

¹⁴ Howl, you ships of Tarshish, for your stronghold [of Tyre] is laid waste [your strength has been destroyed].

¹⁵ And in that day Tyre will be in obscurity and forgotten for seventy years, according to the days of one dynasty. After the end of seventy years will Tyre sing as a harlot [who has been forgotten but again attracts her lovers].

¹⁶ Take a harp, go about the city, forgotten harlot; play skillfully and make sweet melody, sing many songs, that you may be remembered.

¹⁷ And after the end of seventy years the Lord will remember Tyre; and she will return to her hire and will play the harlot [resume her commerce] with all the kingdoms of the world on the face of the earth.

¹⁸ But her gain and her hire [the profits of Tyre’s new prosperity] will be ^[b]dedicated to the Lord [eventually]; it will not be treasured or stored up, for her gain will be used for those who dwell in the presence of the Lord [the ministers], that they may eat sufficiently and have durable and stately clothing [suitable for those who minister at God’s altar].

24 Behold, the Lord will make the land and the ^[c]earth empty and make it waste and turn it upside down (twist the face of it) and scatter abroad its inhabitants.

² And it shall be—as [what happens] with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor.

³ The land and the earth shall be utterly laid waste and utterly pillaged; for the Lord has said this.

⁴ The land and the earth mourn and wither, the world languishes and withers, the high ones of the people [and the heavens with the earth] languish.

⁵ The land and the earth also are defiled by their inhabitants, because they have transgressed the laws, disregarded the statutes, and broken the everlasting covenant.^(D)

⁶ Therefore a curse devours the land and the earth, and they who dwell in it suffer the punishment of their guilt. Therefore the inhabitants of the land and the earth are scorched and parched [under the curse of God’s wrath], and few people are left.^(E)

⁷ The new wine mourns, the vine languishes; all the merrymakers sigh.

⁸ The mirth of the timbrels is stilled, the noise of those who rejoice ends, the joy of the lyre is stopped.

⁹ No more will they drink wine with a song; strong drink will be bitter to those who drink it.

¹⁰ The wasted city of emptiness and confusion is broken down; every house is shut up so that no one may enter.

¹¹ There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.

¹² In the city is left desolation, and its gate is battered and destroyed.

¹³ For so shall it be in the midst of the earth among the peoples, as the shaking and beating of an olive tree, or as the gleaning when the vintage is done [and only a small amount of the fruit remains].

¹⁴ [But] these [who have escaped and remain] lift up their voices, they shout; for the majesty of the Lord they cry aloud from the [Mediterranean] Sea.

¹⁵ Wherefore glorify the Lord in the east [whether in the region of daybreak’s lights and fires, or in the west]; [glorify] the name of the Lord, the God of Israel in the isles and coasts of the [Mediterranean] Sea.

¹⁶ From the uttermost parts of the earth have we heard songs: Glory to the Righteous One [and to the people of Israel]! But I say, Emaciated I pine away, I pine away. Woe is me! The treacherous dealers deal treacherously! Yes, the treacherous dealers deal very treacherously.

¹⁷ Terror and pit [of destruction] and snare are upon you, O inhabitant of the earth!

¹⁸ And he who flees at the noise of the terror will fall into the pit; and he who comes up out of the pit will be caught in the snare. For the windows of the heavens are opened [as in the deluge], and the foundations of the earth tremble and shake.

¹⁹ The earth is utterly broken, the earth is rent asunder, the earth is shaken violently.

²⁰ The earth shall stagger like a drunken man and shall sway to and fro like a hammock; its transgression shall lie heavily upon it, and it shall fall and not rise again.

²¹ And in that day the Lord will visit and punish the host of the high ones on high [the host of heaven in heaven, celestial beings] and the kings of the earth on the earth.^(F)

²² And they will be gathered together as prisoners are gathered in a pit or dungeon; they will be shut up in prison, and after many days they will be visited, inspected, and punished or ^[d]pardoned.^(G)

²³ Then the moon will be confounded and the sun ashamed, when [they compare their ineffectual fire to the light of] the Lord of hosts, Who will reign on Mount Zion and in Jerusalem, and before His elders will show forth His glory.