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20 In the year [711 B.C.E.] that Tartan came unto Ashdod, (when Sargon Melech Ashur sent him,) and fought against Ashdod, and took it;

At the same time spoke Hashem by Yeshayah Ben Amotz, saying, Go and remove the sackcloth from off thy loins, and put off thy sandal from thy regel. And he did so, going arom (naked, stripped) and barefoot.

And Hashem said, Just as Avdi Yeshayah hath walked arom (naked) and barefoot shalosh shanim for an ot and mofet against Mitzrayim and Kush;

So shall Melech Ashur (Assyria) lead away captive Mitzrayim and Golus-exiled Kush, ne’arim and zekenim, aron (naked) and barefoot, even with their buttocks uncovered, to the shame of Mitzrayim.

And they shall be afraid and ashamed of Kush their expectation, and of Mitzrayim their tiferet (glory, boast).

And the inhabitant of this coast shall say in that day, Hinei, such is our expectation, where we fled for ezrah (help) to be delivered from Melech Ashur; and how shall we escape?

21 The massa (burden) concerning the Midbar Yam (desert by the sea). As sufot (whirlwinds) in the Negev sweep through; so it cometh from the midbar, from eretz nora’ah.

A chazut kashah (harsh vision) is declared unto me; the boged (traitor) dealeth treacherously, and the shoded (destroyer) destroyeth. Go up, O Elam; besiege, O Media; all the groaning she [Babylon] caused have I made to cease.

Therefore are my loins filled with pain; tzirim (pangs) have taken hold upon me, as the tzirim (pangs) of a woman in labor; I was bowed down at the hearing of it; I was dismayed at the seeing of it.

My lev panted, fearfulness seized upon me; the neshef (twilight) of my longing hath become unto me as kharadah (shuddering horror).

[They are] setting the shulchan, spreading the tzafit (dining carpet), to eat, to drink; arise, ye sarim (princes), and anoint the mogen.

For thus hath Adonoi said unto me, Go, post the metzapeh (watchman), let him report what he seeth.

When he sees riders with a pair of parashim, donkey riders and camel riders, then he pays heed diligently with great care;

And the one seeing cried out, Adoni, I stand continually on the mitzpeh (watchtower) in the daytime, and I am set in my mishmeret (guard duty) kol halailot (every night),

And, hinei, here cometh a merkavah with a man, a pair of parashim. And he answered and said, Bavel (Babylon) is fallen, is fallen; and all the pesilim (images) of her elohim (g-ds) hath been shattered on the ground.

10 O my threshed [people], and the grain of my goren (threshing floor); that which I have heard of Hashem Tzva’os Elohei Yisroel, have I declared unto you.

11 The massa (burden) of Dumah [Edom]. One calleth to me out of Seir [Edom], Shomer (watchman), what of the lailah? Shomer, what of the lailah?

12 The shomer said, The boker cometh, and also the lailah; if ye will inquire, inquire ye; shuvu (return), come.

13 The massa (burden) concerning Arabia. In the ya’ar (forest) of Arabia shall ye encamp O ye caravans of Dedanim.

14 The inhabitants of Eretz Tema brought mayim to him that was tzameh (thirsty), they met with their lechem him that fled.

15 For they fled from the charavot (swords), from the drawn cherev, and from the bent keshet (bow), and from the grievousness of milchamah (war).

16 For thus hath Hashem said unto me, Within a shanah (year), according to the way a year is counted by a sakhir (hireling, hired servant), all the kavod of Kedar shall end;

17 And the remainder of the mispar (number) of archers, the gibborim (mighty men) of the Bnei Kedar, shall be few; for Hashem Elohei Yisroel hath spoken.