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15 The mournful, inspired prediction (a burden to be lifted up) concerning Moab: Because in a night Ar of Moab is laid waste and brought to silence! Because in a night Kir of Moab is laid waste and brought to silence!

They are gone up to Bayith and to Dibon, to the high places to weep. Moab wails over Nebo and over Medeba; on all their heads is baldness, and every beard is cut off [as a sign of deep sorrow and humiliation].(A)

In their streets they gird themselves with sackcloth; on the tops of their houses and in their broad places everyone wails, weeping abundantly.

And Heshbon and Elealeh [cities in possession of Moab] cry out; their voice is heard even to Jahaz. Therefore the armed soldiers of Moab cry out; [Moab’s] life is grievous and trembles within him.

My heart cries out for Moab; his nobles and other fugitives flee to Zoar, to Eglath-shelishiyah [like a heifer three years old]. For with weeping they go up the ascent of Luhith; for on the road to Horonaim they raise a cry of destruction.(B)

For the waters of Nimrim are desolations, for the grass is withered away and the new growth fails; there is no green thing.

Therefore the abundance [of possessions] they have acquired and stored away they [now] carry over the willow brook and to the valley of the Arabians.

For the cry [of distress] has gone round the borders of Moab; the wailing has reached to Eglaim, and the prolonged and mournful cry to Beer-elim.

For the waters of Dimon are full of blood; yet I [the Lord] will bring even more on Dimon—a lion upon those of Moab who escape and upon the remnant of the land.

16 You [Moabites, now fugitives in Edom, which is ruled by the king of Judah] send [a]lambs to the ruler of the land, from Sela or Petra through the desert and wilderness to the mountain of the Daughter of Zion [Jerusalem].(C)

For like wandering birds, like a brood cast out and a scattered nest, so shall the daughters of Moab be at the fords of the [river] Arnon.

[Say to the ruler] Give counsel, execute justice [for Moab, O king of Judah]; make your shade [over us] like night in the midst of noonday; hide the outcasts, betray not the fugitive to his pursuer.

Let our outcasts of Moab dwell among you; be a sheltered hiding place to them from the destroyer. When the extortion and the extortioner have been brought to nought, and destruction has ceased, and the oppressors and they who trample men are consumed and have vanished out of the land,

Then in mercy and loving-kindness shall a throne be established, and [b] One shall sit upon it in truth and faithfulness in the tent of David, judging and seeking justice and being swift to do righteousness.(D)

We have heard of the pride of Moab, that he is very proud—even of his arrogance, his conceit, his wrath, his untruthful boasting.

Moab therefore shall wail for Moab; everyone shall wail. For the ruins, flagons of wine, and the raisin cakes of Kir-hareseth you shall sigh and mourn, utterly stricken and discouraged.

For the fields of Heshbon languish and wither, and the vines of Sibmah; the lords of the nations have broken down [Moab’s] choice vine branches, which reached even to Jazer, wandering into the wilderness; its shoots stretched out abroad, they passed over [the shores of] the [Dead] Sea.

Therefore I [Isaiah] will weep with the weeping of Jazer for the vines of Sibmah. I will drench you with my tears, O Heshbon and Elealeh; for upon your summer fruits and your harvest the shout [of alarm and the cry of the enemy] has fallen.

10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there is no singing, nor is there joyful sound; the treaders tread out no wine in the presses, for the shout of joy has been made to cease.

11 Wherefore my heart sounds like a harp [in mournful compassion] for Moab, and my inner being [goes out] for Kir-hareseth [for those brick-walled citadels of his].

12 It shall be that when Moab presents himself, when he wearies himself [worshiping] on the high place [of idolatry], he will come to his sanctuary [of Chemosh, god of Moab], but he will not prevail. [Then will he be ashamed of his god.](E)

13 This is the word that the Lord has spoken concerning Moab since that time [when Moab’s pride and resistance to God were first known].

14 But now the Lord has spoken, saying, Within [c]three years, as the years of a hireling [who will not serve longer than the allotted time], the glory of Moab shall be brought into contempt, in spite of all his mighty multitudes of people; and the remnant that survives will be very small, feeble, and of no account.

17 The mournful, inspired prediction (a burden to be lifted up) concerning Damascus [capital of Syria, and Israel’s bulwark against Assyria]. Behold, Damascus will cease to be a city and will become a heap of ruins.

The cities of Aroer [east of the Jordan] are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid.

His bulwark [Syria] and the fortress shall disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the [departed] glory of the children of Israel [her ally], says the Lord of hosts.

And in that day the former glory of Jacob [Israel—his might, his population, his prosperity] shall be enfeebled, and the fat of his flesh shall become lean.

And it shall be as when the reaper gathers the standing grain and his arm harvests the ears; yes, it shall be as when one gathers the ears of grain in the fertile Valley of Rephaim.

Yet gleanings [of grapes] shall be left in it [the land of Israel], as after the beating of an olive tree [with a stick], two or three berries in the top of the uppermost bough, four or five in the outermost branches of the fruitful tree, says the Lord, the God of Israel.

In that day will men look to their Maker, and their eyes shall regard the Holy One of Israel.

And they will not look to the [idolatrous] altars, the work of their hands, neither will they have respect for what their fingers have made—either the Asherim [symbols of the goddess Asherah] or the sun-images.

In that day will their [Syria’s and Israel’s] strong cities be like the forsaken places in the wood and on the mountaintop, as they [the [d]Amorites and the Hivites] forsook their [cities] because of the children of Israel; and there will be desolation.

10 Because you have forgotten the God of your salvation [O Judah] and have not been mindful of the Rock of your strength, your Stronghold—therefore, you have planted pleasant nursery grounds and plantings [to Adonis, pots of quickly withered flowers used to set by their doors or in the courts of temples], and have set [the grounds] with vine slips of a strange [God],

11 And in the day of your planting you hedge it in, and in the morning you make your seed to blossom, yet [promising as it is] the harvest shall be a heap of ruins and flee away in the day of expected possession and of desperate sorrow and sickening, incurable pain.

12 Hark, the uproar of a multitude of peoples! They roar and thunder like the noise of the seas! Ah, the roar of nations! They roar like the roaring of rushing and mighty waters!

13 The nations will rush and roar like the rushing and roaring of many waters—but [God] will rebuke them, and they will flee far off and will be chased like chaff on the mountains before the wind, and like rolling thistledown or whirling dust of the stubble before the storm.

14 At evening time, behold, terror! And [e]before the morning, they [the terrorizing Assyrians] are not. This is the portion of those who strip us [the Jews] of what belongs to us, and the lot of those who rob us. [Fulfilled in Isa. 37:36.]

18 Woe to the land whirring with wings which is beyond the rivers of Cush or Ethiopia,

That sends ambassadors by the Nile, even in vessels of papyrus upon the waters! Go, you swift messengers, to a nation tall and polished, to a people terrible from their beginning [feared and dreaded near and far], a nation strong and victorious, whose land the rivers divide!

All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains—look! When a trumpet is blown—hear!

For thus the Lord has said to me: I will be still and I will look on from My dwelling place, like clear and glowing heat in sunshine, like a fine cloud of mist in the heat of harvest.

For before the harvest, when the blossom is over and the flower becomes a ripening grape, He will cut off the sprigs with pruning hooks, and the spreading branches He will remove and cut away.

They [the dead bodies of the slain warriors] shall be left together to the ravenous birds of the mountains and to the beasts of the earth; and the ravenous birds will summer upon them, and all the beasts of the earth will winter upon them.

At that time shall a present be brought to the Lord of hosts from a people tall and polished, from a people terrible from their beginning and feared and dreaded near and far, a nation strong and victorious, whose land the rivers or great channels divide—to the place [of worship] of the [f]Name of the Lord of hosts, to Mount Zion [in Jerusalem].(F)

19 The mournful, inspired prediction (a burden to be lifted up) concerning Egypt: Behold, the Lord is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at His presence, and the hearts of the Egyptians will melt within them.

And I will stir up Egyptians against Egyptians, and they will fight, every one against his brother and every one against his neighbor, city against city, kingdom against kingdom.

And the spirit of the Egyptians within them will become exhausted and emptied out and will fail, and I will destroy their counsel and confound their plans; and they will seek counsel from the idols and the sorcerers, and from those having familiar spirits (the mediums) and the wizards.

And I will give over the Egyptians into the hand of a hard and cruel master, and a fierce king will rule over them, says the Lord, the Lord of hosts.

And the waters shall fail from the Nile, and the river shall be wasted and become dry.

And the rivers shall become foul, the streams and canals of Egypt shall be diminished and dried up, the reeds and the rushes shall wither and rot away.

The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile shall become dry, be blown away, and be no more.

The fishermen will lament, and all who cast a hook into the Nile will mourn; and they who spread nets upon the waters will languish.

Moreover, they who work with combed flax and they who weave white [cotton] cloth will be confounded and in despair.

10 [Those who are] the pillars and foundations of Egypt will be crushed, and all those who work for hire or who build dams will be grieved.

11 The princes of Zoan [ancient capital of the Pharaohs] are utterly foolish; the counsel of the wisest counselors of Pharaoh has become witless (stupid). How can you say to Pharaoh, I am a son of the wise, a son of ancient kings?

12 Where then are your wise men? Let them tell you now [if they are so wise], and let them make known what the Lord of hosts has purposed against Egypt [if they can].

13 The princes of Zoan have become fools, and the princes of Memphis are confused and deceived; those who are the cornerstones of her tribes have led Egypt astray.

14 The Lord has mingled a spirit of perverseness, error, and confusion within her; [her leaders] have caused Egypt to stagger in all her doings, as a drunken man staggers in his vomit.

15 Neither can any work [done singly or by concerted action] accomplish anything for Egypt, whether by head or tail, palm branch or rush [high or low].

16 In that day will the Egyptians be like women [timid and helpless]; and they will tremble and fear because of the shaking of the hand of the Lord of hosts which He shakes over them.

17 And the land of Judah [allied to Assyria] shall become a terror to the Egyptians; everyone to whom mention of it is made will be afraid and everyone who mentions it—to him will they turn in fear, because of the purpose of the Lord of hosts which He purposes against Egypt.

18 In that day there will be five cities in the land of Egypt that speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One of them will be called the City of the Sun or Destruction.

19 In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord at its border.

20 And it will be a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a savior, even a mighty one, and he will deliver them.(G)

21 And the Lord will make Himself known to Egypt, and the Egyptians will know (have knowledge of, be acquainted with, give heed to, and cherish) the Lord in that day and will worship with sacrifices of animal and vegetable offerings; they will vow a vow to the Lord and perform it.

22 And the Lord shall smite Egypt, smiting and healing it; and they will return to the Lord, and He will listen to their entreaties and heal them.

23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria; and the Egyptians will worship [the Lord] with the Assyrians.

24 In that day Israel shall be the third, with Egypt and with Assyria [in a Messianic league], a blessing in the midst of the earth,

25 Whom the Lord of hosts has blessed, saying, Blessed be Egypt My people and Assyria the work of My hands and Israel My heritage.

Footnotes

  1. Isaiah 16:1 As King Mesha sent 100,000 lambs each year to King Ahab of Israel (II Kings 3:4), so now the Moabites are advised to win the king’s favor and protection by diverting their tribute to the king in Jerusalem, as an acknowledgment of subjection.
  2. Isaiah 16:5 Isaiah apparently puts these words in the mouths of the Moabite ambassadors to the king of Judah, but in “language so divinely framed as to apply to ‘the latter days’ under King Messiah, when the Lord shall bring again [reverse] the captivity of Moab” (Robert Jamieson, A.R. Fausset and David Brown, A Commentary).
  3. Isaiah 16:14 This prophecy was fulfilled after the death of King Ahaz of Judah (Isa. 14:28), somewhere around the third year of King Hezekiah’s reign. Moab was not left completely without population at this time; there was still a “remnant.” The final desolation of Moab was reserved for King Nebuchadnezzar of Babylon in around 582 b.c., some five years after the taking of Jerusalem. The ruins of Elealeh, Heshbon, Medeba, Dimon, etc., still exist to confirm through modern research the accuracy of the fulfillment of this prophecy.
  4. Isaiah 17:9 The Septuagint (Greek translation of the Old Testament) so reads.
  5. Isaiah 17:14 Isaiah foretells (in Isa. 14:25) that God will break the Assyrian conqueror and tread him underfoot. Now (in Isa. 17:14) further details seem to be furnished—“terror” (because the enemy has all but been victorious), but “before the morning, they [the terrorizing Assyrians] are not.” The startling fulfillment of this prophecy (cf. also Isa. 10:33-34; 30:31; 31:8) is found in Isa. 37:36, following the repetition of the prophecy first recorded in II Kings 19:29-36. Just when an overwhelming victory by the Assyrian Sennacherib seemed inevitable, during a single night 185,000 of his army died, and Judah was spared—as the Lord through Isaiah had promised.
  6. Isaiah 18:7 See footnote on Deut. 12:5.

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