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These are the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. He saw these visions during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.[a]

A Message for Rebellious Judah

Listen, O heavens! Pay attention, earth!
    This is what the Lord says:
“The children I raised and cared for
    have rebelled against me.
Even an ox knows its owner,
    and a donkey recognizes its master’s care—
but Israel doesn’t know its master.
    My people don’t recognize my care for them.”
Oh, what a sinful nation they are—
    loaded down with a burden of guilt.
They are evil people,
    corrupt children who have rejected the Lord.
They have despised the Holy One of Israel
    and turned their backs on him.

Why do you continue to invite punishment?
    Must you rebel forever?
Your head is injured,
    and your heart is sick.
You are battered from head to foot—
    covered with bruises, welts, and infected wounds—
    without any soothing ointments or bandages.
Your country lies in ruins,
    and your towns are burned.
Foreigners plunder your fields before your eyes
    and destroy everything they see.
Beautiful Jerusalem[b] stands abandoned
    like a watchman’s shelter in a vineyard,
like a lean-to in a cucumber field after the harvest,
    like a helpless city under siege.
If the Lord of Heaven’s Armies
    had not spared a few of us,[c]
we would have been wiped out like Sodom,
    destroyed like Gomorrah.

10 Listen to the Lord, you leaders of “Sodom.”
    Listen to the law of our God, people of “Gomorrah.”
11 “What makes you think I want all your sacrifices?”
    says the Lord.
“I am sick of your burnt offerings of rams
    and the fat of fattened cattle.
I get no pleasure from the blood
    of bulls and lambs and goats.
12 When you come to worship me,
    who asked you to parade through my courts with all your ceremony?
13 Stop bringing me your meaningless gifts;
    the incense of your offerings disgusts me!
As for your celebrations of the new moon and the Sabbath
    and your special days for fasting—
they are all sinful and false.
    I want no more of your pious meetings.
14 I hate your new moon celebrations and your annual festivals.
    They are a burden to me. I cannot stand them!
15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.
16 Wash yourselves and be clean!
    Get your sins out of my sight.
    Give up your evil ways.
17 Learn to do good.
    Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

18 “Come now, let’s settle this,”
    says the Lord.
“Though your sins are like scarlet,
    I will make them as white as snow.
Though they are red like crimson,
    I will make them as white as wool.
19 If you will only obey me,
    you will have plenty to eat.
20 But if you turn away and refuse to listen,
    you will be devoured by the sword of your enemies.
    I, the Lord, have spoken!”

Unfaithful Jerusalem

21 See how Jerusalem, once so faithful,
    has become a prostitute.
Once the home of justice and righteousness,
    she is now filled with murderers.
22 Once like pure silver,
    you have become like worthless slag.
Once so pure,
    you are now like watered-down wine.
23 Your leaders are rebels,
    the companions of thieves.
All of them love bribes
    and demand payoffs,
but they refuse to defend the cause of orphans
    or fight for the rights of widows.

24 Therefore, the Lord, the Lord of Heaven’s Armies,
    the Mighty One of Israel, says,
“I will take revenge on my enemies
    and pay back my foes!
25 I will raise my fist against you.
    I will melt you down and skim off your slag.
    I will remove all your impurities.
26 Then I will give you good judges again
    and wise counselors like you used to have.
Then Jerusalem will again be called the Home of Justice
    and the Faithful City.”

27 Zion will be restored by justice;
    those who repent will be revived by righteousness.
28 But rebels and sinners will be completely destroyed,
    and those who desert the Lord will be consumed.

29 You will be ashamed of your idol worship
    in groves of sacred oaks.
You will blush because you worshiped
    in gardens dedicated to idols.
30 You will be like a great tree with withered leaves,
    like a garden without water.
31 The strongest among you will disappear like straw;
    their evil deeds will be the spark that sets it on fire.
They and their evil works will burn up together,
    and no one will be able to put out the fire.

The Lord’s Future Reign

This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days, the mountain of the Lord’s house
    will be the highest of all—
    the most important place on earth.
It will be raised above the other hills,
    and people from all over the world will stream there to worship.
People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.
The Lord will mediate between nations
    and will settle international disputes.
They will hammer their swords into plowshares
    and their spears into pruning hooks.
Nation will no longer fight against nation,
    nor train for war anymore.

A Warning of Judgment

Come, descendants of Jacob,
    let us walk in the light of the Lord!
For the Lord has rejected his people,
    the descendants of Jacob,
because they have filled their land with practices from the East
    and with sorcerers, as the Philistines do.
    They have made alliances with pagans.
Israel is full of silver and gold;
    there is no end to its treasures.
Their land is full of warhorses;
    there is no end to its chariots.
Their land is full of idols;
    the people worship things they have made
    with their own hands.
So now they will be humbled,
    and all will be brought low—
    do not forgive them.
10 Crawl into caves in the rocks.
    Hide in the dust
from the terror of the Lord
    and the glory of his majesty.
11 Human pride will be brought down,
    and human arrogance will be humbled.
Only the Lord will be exalted
    on that day of judgment.

12 For the Lord of Heaven’s Armies
    has a day of reckoning.
He will punish the proud and mighty
    and bring down everything that is exalted.
13 He will cut down the tall cedars of Lebanon
    and all the mighty oaks of Bashan.
14 He will level all the high mountains
    and all the lofty hills.
15 He will break down every high tower
    and every fortified wall.
16 He will destroy all the great trading ships[d]
    and every magnificent vessel.
17 Human pride will be humbled,
    and human arrogance will be brought down.
Only the Lord will be exalted
    on that day of judgment.

18 Idols will completely disappear.
19 When the Lord rises to shake the earth,
    his enemies will crawl into holes in the ground.
They will hide in caves in the rocks
    from the terror of the Lord
    and the glory of his majesty.
20 On that day of judgment they will abandon the gold and silver idols
    they made for themselves to worship.
They will leave their gods to the rodents and bats,
21     while they crawl away into caverns
    and hide among the jagged rocks in the cliffs.
They will try to escape the terror of the Lord
    and the glory of his majesty
    as he rises to shake the earth.
22 Don’t put your trust in mere humans.
    They are as frail as breath.
    What good are they?

Judgment against Judah

The Lord, the Lord of Heaven’s Armies,
    will take away from Jerusalem and Judah
everything they depend on:
    every bit of bread
    and every drop of water,
all their heroes and soldiers,
    judges and prophets,
    fortune-tellers and elders,
army officers and high officials,
    advisers, skilled sorcerers, and astrologers.

I will make boys their leaders,
    and toddlers their rulers.
People will oppress each other—
    man against man,
    neighbor against neighbor.
Young people will insult their elders,
    and vulgar people will sneer at the honorable.

In those days a man will say to his brother,
“Since you have a coat, you be our leader!
    Take charge of this heap of ruins!”
But he will reply,
    “No! I can’t help.
I don’t have any extra food or clothes.
    Don’t put me in charge!”

For Jerusalem will stumble,
    and Judah will fall,
because they speak out against the Lord and refuse to obey him.
    They provoke him to his face.
The very look on their faces gives them away.
    They display their sin like the people of Sodom
    and don’t even try to hide it.
They are doomed!
    They have brought destruction upon themselves.

10 Tell the godly that all will be well for them.
    They will enjoy the rich reward they have earned!
11 But the wicked are doomed,
    for they will get exactly what they deserve.

12 Childish leaders oppress my people,
    and women rule over them.
O my people, your leaders mislead you;
    they send you down the wrong road.

13 The Lord takes his place in court
    and presents his case against his people.[e]
14 The Lord comes forward to pronounce judgment
    on the elders and rulers of his people:
“You have ruined Israel, my vineyard.
    Your houses are filled with things stolen from the poor.
15 How dare you crush my people,
    grinding the faces of the poor into the dust?”
    demands the Lord, the Lord of Heaven’s Armies.

A Warning to Jerusalem

16 The Lord says, “Beautiful Zion[f] is haughty:
craning her elegant neck,
    flirting with her eyes,
walking with dainty steps,
    tinkling her ankle bracelets.
17 So the Lord will send scabs on her head;
    the Lord will make beautiful Zion bald.”

18 On that day of judgment
    the Lord will strip away everything that makes her beautiful:
ornaments, headbands, crescent necklaces,
19     earrings, bracelets, and veils;
20 scarves, ankle bracelets, sashes,
    perfumes, and charms;
21 rings, jewels,
22     party clothes, gowns, capes, and purses;
23 mirrors, fine linen garments,
    head ornaments, and shawls.

24 Instead of smelling of sweet perfume, she will stink.
    She will wear a rope for a sash,
    and her elegant hair will fall out.
She will wear rough burlap instead of rich robes.
    Shame will replace her beauty.[g]
25 The men of the city will be killed with the sword,
    and her warriors will die in battle.
26 The gates of Zion will weep and mourn.
    The city will be like a ravaged woman,
    huddled on the ground.

In that day so few men will be left that seven women will fight for each man, saying, “Let us all marry you! We will provide our own food and clothing. Only let us take your name so we won’t be mocked as old maids.”

A Promise of Restoration

But in that day, the branch[h] of the Lord
    will be beautiful and glorious;
the fruit of the land will be the pride and glory
    of all who survive in Israel.
All who remain in Zion
    will be a holy people—
those who survive the destruction of Jerusalem
    and are recorded among the living.
The Lord will wash the filth from beautiful Zion[i]
    and cleanse Jerusalem of its bloodstains
    with the hot breath of fiery judgment.
Then the Lord will provide shade for Mount Zion
    and all who assemble there.
He will provide a canopy of cloud during the day
    and smoke and flaming fire at night,
    covering the glorious land.
It will be a shelter from daytime heat
    and a hiding place from storms and rain.

A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
    The people of Judah are his pleasant garden.
He expected a crop of justice,
    but instead he found oppression.
He expected to find righteousness,
    but instead he heard cries of violence.

Judah’s Guilt and Judgment

What sorrow for you who buy up house after house and field after field,
    until everyone is evicted and you live alone in the land.
But I have heard the Lord of Heaven’s Armies
    swear a solemn oath:
“Many houses will stand deserted;
    even beautiful mansions will be empty.
10 Ten acres[j] of vineyard will not produce even six gallons[k] of wine.
    Ten baskets of seed will yield only one basket[l] of grain.”

11 What sorrow for those who get up early in the morning
    looking for a drink of alcohol
and spend long evenings drinking wine
    to make themselves flaming drunk.
12 They furnish wine and lovely music at their grand parties—
    lyre and harp, tambourine and flute—
but they never think about the Lord
    or notice what he is doing.

13 So my people will go into exile far away
    because they do not know me.
Those who are great and honored will starve,
    and the common people will die of thirst.
14 The grave[m] is licking its lips in anticipation,
    opening its mouth wide.
The great and the lowly
    and all the drunken mob will be swallowed up.
15 Humanity will be destroyed, and people brought down;
    even the arrogant will lower their eyes in humiliation.
16 But the Lord of Heaven’s Armies will be exalted by his justice.
    The holiness of God will be displayed by his righteousness.
17 In that day lambs will find good pastures,
    and fattened sheep and young goats[n] will feed among the ruins.

18 What sorrow for those who drag their sins behind them
    with ropes made of lies,
    who drag wickedness behind them like a cart!
19 They even mock God and say,
    “Hurry up and do something!
    We want to see what you can do.
Let the Holy One of Israel carry out his plan,
    for we want to know what it is.”

20 What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
21 What sorrow for those who are wise in their own eyes
    and think themselves so clever.
22 What sorrow for those who are heroes at drinking wine
    and boast about all the alcohol they can hold.
23 They take bribes to let the wicked go free,
    and they punish the innocent.

24 Therefore, just as fire licks up stubble
    and dry grass shrivels in the flame,
so their roots will rot
    and their flowers wither.
For they have rejected the law of the Lord of Heaven’s Armies;
    they have despised the word of the Holy One of Israel.
25 That is why the Lord’s anger burns against his people,
    and why he has raised his fist to crush them.
The mountains tremble,
    and the corpses of his people litter the streets like garbage.
But even then the Lord’s anger is not satisfied.
    His fist is still poised to strike!

26 He will send a signal to distant nations far away
    and whistle to those at the ends of the earth.
    They will come racing toward Jerusalem.
27 They will not get tired or stumble.
    They will not stop for rest or sleep.
Not a belt will be loose,
    not a sandal strap broken.
28 Their arrows will be sharp
    and their bows ready for battle.
Sparks will fly from their horses’ hooves,
    and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
    like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
    and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
    like the roaring of the sea.
If someone looks across the land,
    only darkness and distress will be seen;
    even the light will be darkened by clouds.

Isaiah’s Cleansing and Call

It was in the year King Uzziah died[o] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.
    Watch closely, but learn nothing.’
10 Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.”[p]

11 Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
12 until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

Footnotes

  1. 1:1 These kings reigned from 792 to 686 B.c.
  2. 1:8 Hebrew The daughter of Zion.
  3. 1:9 Greek version reads a few of our children. Compare Rom 9:29.
  4. 2:16 Hebrew every ship of Tarshish.
  5. 3:13 As in Greek and Syriac versions; Hebrew reads against the peoples.
  6. 3:16 Or The women of Zion (with corresponding changes to plural forms through verse 24); Hebrew reads The daughters of Zion; also in 3:17.
  7. 3:24 As in Dead Sea Scrolls; Masoretic Text reads robes / because instead of beauty.
  8. 4:2 Or the Branch.
  9. 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion.
  10. 5:10a Hebrew A ten yoke, that is, the area of land plowed by ten teams of oxen in one day.
  11. 5:10b Hebrew a bath [21 liters].
  12. 5:10c Hebrew A homer [5 bushels or 220 liters] of seed will yield only an ephah [20 quarts or 22 liters].
  13. 5:14 Hebrew Sheol.
  14. 5:17 As in Greek version; Hebrew reads and strangers.
  15. 6:1 King Uzziah died in 740 B.c.
  16. 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.

The Ancestors of Jesus the Messiah

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[a]:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.[b]
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[c]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.[d]
Jehoram was the father[e] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.[f]
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin[g] and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

The Birth of Jesus the Messiah

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement[h] quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[i] for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,[j]
    which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Visitors from the East

Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men[k] from eastern lands arrived in Jerusalem, asking, “Where is the newborn king of the Jews? We saw his star as it rose,[l] and we have come to worship him.”

King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

“In Bethlehem in Judea,” they said, “for this is what the prophet wrote:

‘And you, O Bethlehem in the land of Judah,
    are not least among the ruling cities[m] of Judah,
for a ruler will come from you
    who will be the shepherd for my people Israel.’[n]

Then Herod called for a private meeting with the wise men, and he learned from them the time when the star first appeared. Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”

After this interview the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

The Escape to Egypt

13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”

14 That night Joseph left for Egypt with the child and Mary, his mother, 15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”[o]

16 Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. 17 Herod’s brutal action fulfilled what God had spoken through the prophet Jeremiah:

18 “A cry was heard in Ramah—
    weeping and great mourning.
Rachel weeps for her children,
    refusing to be comforted,
    for they are dead.”[p]

The Return to Nazareth

19 When Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. 20 “Get up!” the angel said. “Take the child and his mother back to the land of Israel, because those who were trying to kill the child are dead.”

21 So Joseph got up and returned to the land of Israel with Jesus and his mother. 22 But when he learned that the new ruler of Judea was Herod’s son Archelaus, he was afraid to go there. Then, after being warned in a dream, he left for the region of Galilee. 23 So the family went and lived in a town called Nazareth. This fulfilled what the prophets had said: “He will be called a Nazarene.”

Footnotes

  1. 1:1 Greek Jesus the Messiah, Son of David and son of Abraham.
  2. 1:3 Greek Aram, a variant spelling of Ram; also in 1:4. See 1 Chr 2:9-10.
  3. 1:7 Greek Asaph, a variant spelling of Asa; also in 1:8. See 1 Chr 3:10.
  4. 1:8a Greek Joram, a variant spelling of Jehoram; also in 1:8b. See 1 Kgs 22:50 and note at 1 Chr 3:11.
  5. 1:8b Or ancestor; also in 1:11.
  6. 1:10 Greek Amos, a variant spelling of Amon; also in 1:10b. See 1 Chr 3:14.
  7. 1:11 Greek Jeconiah, a variant spelling of Jehoiachin; also in 1:12. See 2 Kgs 24:6 and note at 1 Chr 3:16.
  8. 1:19 Greek to divorce her.
  9. 1:21 Jesus means “The Lord saves.”
  10. 1:23 Isa 7:14; 8:8, 10 (Greek version).
  11. 2:1 Or royal astrologers; Greek reads magi; also in 2:7, 16.
  12. 2:2 Or star in the east.
  13. 2:6a Greek the rulers.
  14. 2:6b Mic 5:2; 2 Sam 5:2.
  15. 2:15 Hos 11:1.
  16. 2:18 Jer 31:15.

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