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10 Hear the word of the Lord,
    you rulers of Sodom!
Listen to the teaching of our God,
    you people of Gomorrah!(A)
11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(B)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(C)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(D)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(E)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(F)
16 Wash yourselves; make yourselves clean;
    remove your evil deeds
    from before my eyes;
cease to do evil;(G)
17     learn to do good;
seek justice;
    rescue the oppressed;
defend the orphan;
    plead for the widow.(H)

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Footnotes

  1. 1.12 Or see my face

Please Others, Not Yourselves

15 We who are strong ought to put up with the failings of the weak and not to please ourselves.(A) Each of us must please our neighbor for the good purpose of building up the neighbor.(B) For Christ did not please himself, but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope.(C) May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus,(D) so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

The Gospel for Jews and Gentiles Alike

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the ancestors(E) and that the gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess you among the gentiles
    and sing praises to your name”;(F)

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10 And as he sat at dinner[a] in the house, many tax collectors and sinners came and were sitting[b] with Jesus and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”(A) 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”(B)

The Question about Fasting

14 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often,[c] but your disciples do not fast?”(C) 15 And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast.(D) 16 No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. 17 Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.”

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Footnotes

  1. 9.10 Gk reclined
  2. 9.10 Gk were reclining
  3. 9.14 Other ancient authorities lack often