Isaiah 1:1-20
New American Bible (Revised Edition)
I. Isaiah 1—39
A. Indictment of Israel and Judah
Chapter 1
1 [a]The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
Accusation and Appeal
2 [b]Hear, O heavens, and listen, O earth,
for the Lord speaks:
Sons have I raised and reared,
but they have rebelled against me!(A)
3 An ox knows its owner,
and an ass,[c] its master’s manger;
But Israel does not know,
my people has not understood.(B)
4 Ah![d] Sinful nation, people laden with wickedness,
evil offspring, corrupt children!
They have forsaken the Lord,
spurned the Holy One of Israel,
apostatized,(C)
5 Why[e] would you yet be struck,
that you continue to rebel?
The whole head is sick,
the whole heart faint.
6 From the sole of the foot to the head
there is no sound spot in it;
Just bruise and welt and oozing wound,
not drained, or bandaged,
or eased with salve.
7 Your country is waste,
your cities burnt with fire;
Your land—before your eyes
strangers devour it,
a waste, like the devastation of Sodom.[f](D)
8 And daughter Zion[g] is left
like a hut in a vineyard,
Like a shed in a melon patch,
like a city blockaded.
9 If the Lord of hosts[h] had not
left us a small remnant,
We would have become as Sodom,
would have resembled Gomorrah.(E)
10 [i]Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
11 What do I care for the multitude of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs, and goats
I find no pleasure.(F)
12 When you come to appear before me,
who asks these things of you?
13 Trample my courts no more!
To bring offerings is useless;
incense is an abomination to me.
New moon and sabbath, calling assemblies—
festive convocations with wickedness—
these I cannot bear.(G)
14 Your new moons and festivals I detest;(H)
they weigh me down, I tire of the load.
15 When you spread out your hands,
I will close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood
16 Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil;
17 learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.(J)
18 Come now, let us set things right,[k]
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be red like crimson,
they may become white as wool.(K)
19 If you are willing, and obey,
you shall eat the good things of the land;
20 But if you refuse and resist,
you shall be eaten by the sword:
for the mouth of the Lord has spoken!
Footnotes
- 1:1 The title, or inscription, of the book is an editorial addition to identify the prophet and the circumstances of his ministry. Isaiah: meaning “the salvation of the Lord,” or “the Lord is salvation.” Amoz: not Amos the prophet. Judah: the Southern Kingdom of the tribes of Judah and Benjamin. Uzziah: also called Azariah; cf. 2 Kgs 15:1; 2 Chr 26:1.
- 1:2–31 This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings.
- 1:3 Ox…ass: Isaiah uses animals proverbial for their stupidity and stubbornness to underline Israel’s failure to respond to God. Israel: a term Isaiah (and other prophets) frequently applies to Judah, especially after the fall of the Northern Kingdom (which Isaiah normally calls Ephraim, as in 7:2, 9, 17; 9:8), but sometimes applies to the entire chosen people, as in 8:14.
- 1:4 Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14).
- 1:5–6 The Hebrew expression translated “Why?” may also be translated “Where?” The ambiguity is probably intentional: “Why, O Israel, would you still be beaten, and where on your bruised body do you want the next blow?” The bruised body is a metaphor for the historical disaster that has overtaken Israel (see v. 7) because of its sins.
- 1:7 Sodom: Sodom and Gomorrah (see vv. 9–10; cf. Gn 19) were proverbial as wicked cities completely overthrown and destroyed by God. Judah, more fortunate, survives at least as a remnant. The devastation of the land and the isolation of Jerusalem suggest the time of Sennacherib’s invasion of 701.
- 1:8 Daughter Zion: Jerusalem, as isolated as a little hut erected in a field for the shelter of watchmen and laborers.
- 1:9 Lord of hosts: God, who is the Creator and Ruler of the armies of Israel, the angels, stars, etc.
- 1:10–17 A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction.
- 1:15–16 Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation.
- 1:18–20 Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.