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Hope in the Messiah

[a]Nevertheless, that time of darkness and despair will not go on forever. The land of Zebulun and Naphtali will be humbled, but there will be a time in the future when Galilee of the Gentiles, which lies along the road that runs between the Jordan and the sea, will be filled with glory.

[b]The people who walk in darkness
    will see a great light.
For those who live in a land of deep darkness,[c]
    a light will shine.
You will enlarge the nation of Israel,
    and its people will rejoice.
They will rejoice before you
    as people rejoice at the harvest
    and like warriors dividing the plunder.
For you will break the yoke of their slavery
    and lift the heavy burden from their shoulders.
You will break the oppressor’s rod,
    just as you did when you destroyed the army of Midian.
The boots of the warrior
    and the uniforms bloodstained by war
will all be burned.
    They will be fuel for the fire.

For a child is born to us,
    a son is given to us.
The government will rest on his shoulders.
    And he will be called:
Wonderful Counselor,[d] Mighty God,
    Everlasting Father, Prince of Peace.
His government and its peace
    will never end.
He will rule with fairness and justice from the throne of his ancestor David
    for all eternity.
The passionate commitment of the Lord of Heaven’s Armies
    will make this happen!

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Footnotes

  1. 9:1 Verse 9:1 is numbered 8:23 in Hebrew text.
  2. 9:2a Verses 9:2-21 are numbered 9:1-20 in Hebrew text.
  3. 9:2b Greek version reads a land where death casts its shadow. Compare Matt 4:16.
  4. 9:6 Or Wonderful, Counselor.

16 He divided the 300 men into three groups and gave each man a ram’s horn and a clay jar with a torch in it.

17 Then he said to them, “Keep your eyes on me. When I come to the edge of the camp, do just as I do. 18 As soon as I and those with me blow the rams’ horns, blow your horns, too, all around the entire camp, and shout, ‘For the Lord and for Gideon!’”

19 It was just after midnight,[a] after the changing of the guard, when Gideon and the 100 men with him reached the edge of the Midianite camp. Suddenly, they blew the rams’ horns and broke their clay jars. 20 Then all three groups blew their horns and broke their jars. They held the blazing torches in their left hands and the horns in their right hands, and they all shouted, “A sword for the Lord and for Gideon!”

21 Each man stood at his position around the camp and watched as all the Midianites rushed around in a panic, shouting as they ran to escape. 22 When the 300 Israelites blew their rams’ horns, the Lord caused the warriors in the camp to fight against each other with their swords. Those who were not killed fled to places as far away as Beth-shittah near Zererah and to the border of Abel-meholah near Tabbath.

23 Then Gideon sent for the warriors of Naphtali, Asher, and Manasseh, who joined in chasing the army of Midian. 24 Gideon also sent messengers throughout the hill country of Ephraim, saying, “Come down to attack the Midianites. Cut them off at the shallow crossings of the Jordan River at Beth-barah.”

So all the men of Ephraim did as they were told. 25 They captured Oreb and Zeeb, the two Midianite commanders, killing Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. And they continued to chase the Midianites. Afterward the Israelites brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan River.

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Footnotes

  1. 7:19 Hebrew at the beginning of the second watch.

Though he was God,[a]
    he did not think of equality with God
    as something to cling to.
Instead, he gave up his divine privileges[b];
    he took the humble position of a slave[c]
    and was born as a human being.
When he appeared in human form,[d]
    he humbled himself in obedience to God
    and died a criminal’s death on a cross.

Therefore, God elevated him to the place of highest honor
    and gave him the name above all other names,
10 that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
11 and every tongue declare that Jesus Christ is Lord,
    to the glory of God the Father.

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Footnotes

  1. 2:6 Or Being in the form of God.
  2. 2:7a Greek he emptied himself.
  3. 2:7b Or the form of a slave.
  4. 2:7c Some English translations put this phrase in verse 8.

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