Isaiah 9
Expanded Bible
A New Day Is Coming
9 ·But suddenly [or Nevertheless] there will be no more gloom for ·the land that suffered [or those who suffered/were distressed]. In the ·past [former time] God made the lands of Zebulun and Naphtali [C two northern tribes that bore the brunt of the Assyrian invasion] ·hang their heads in shame [humbled; humiliated], but ·in the future [later; afterwards] he ·will bring honor to [will glorify; L has honored/glorified; C the prophet sees the future as already fulfilled] the ·road along the Mediterranean Sea [L Way of the Sea], the land beyond the Jordan River [C probably Gilead in Transjordan], Galilee of the ·nations [Gentiles; C called this because it was overrun by foreigners]. [C Assyria created provinces from these three regions; though devastated in the invasion, they would be the first to see God’s salvation; Matt. 4:13–15.]
2 The people who ·lived [or are living/walking] in darkness,
·have seen [or will see] a great light.
On those who ·lived [are living/dwelling] in ·a dark land [or the shadow of death],
a light ·has shined [or will shine].
3 God, you have caused the nation to ·grow [expand; enlarge]
and ·made the people happy [increased their joy].
And they have ·shown their happiness to [L rejoiced before] you,
like the joy during harvest time,
like the joy of people
·taking what they have won in war [L dividing the spoil/plunder].
4 Like the time you defeated Midian [Judg. 7–8],
you have ·taken away [broken; shattered] their ·heavy load [L yoke of burden]
and the heavy ·pole [bar; staff] from their ·backs [or shoulders]
and the rod ·the enemy used to punish them [of the oppressor].
5 Every boot ·that marched in battle [L marching with shaking]
and every ·uniform [garment] ·stained with [L rolled in] blood
·has been thrown into [or will be used as fuel for] the fire.
6 A child ·has been [or will be; C the prophet views the future as though it had already happened] born to us;
·God has given a son [L a son has been given] to us.
·He will be responsible for leading the people [L The government/rule/dominion will be on his shoulder].
His name will be ·Wonderful Counselor [or Wonderful! Counselor!; or Extraordinary Advisor], ·Powerful [Mighty] God,
·Father Who Lives Forever [Eternal Father], Prince of Peace.
7 There will be no end to the ·growth [abundance; increase] of his ·rule [dominion; government],
nor to the peace he will bring.
He will rule as king on David’s throne
and over David’s kingdom [2 Sam. 7:11–16].
He will ·make it strong [establish and sustain it]
by ruling with justice and ·goodness [righteousness]
from now on and forever.
·The Lord All-Powerful will do this
because of his strong love for his people [L The zeal/jealousy of the Lord Almighty/of Heaven’s Armies/T of hosts will accomplish this].
God Will Punish Israel
8 The Lord sent a message against ·the people of Jacob [L Jacob];
it ·says that God will judge [L will fall on] Israel.
9 Then everyone in Israel, even ·the leaders [L Ephraim and those living] in Samaria,
will know that God has sent it.
Those people are proud and ·brag [L arrogant of heart] by saying,
10 “These bricks have fallen,
but we will build again with ·cut [hewn; dressed] stones.
These ·small trees [L fig trees; or sycamores] have been chopped down,
but we will put great cedars there.”
11 But the Lord has brought the enemies of Rezin against them;
he has ·stirred up [raised up; provoked] their enemies against them.
12 The Arameans [C Syrians] came from the east
and the Philistines from the west,
and they ·ate up [devoured] Israel with ·their armies [or one bite; L the whole mouth].
But the Lord was still angry;
his hand was still ·raised to punish the people [L outstretched].
13 But the people did not return to the one who had struck them;
they did not follow the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
14 So the Lord cut off Israel’s head and tail,
taking away both the branch and stalk in one day.
15 The elders and ·important [respected; honored] men were the head,
and the prophets who speak lies were the tail.
16 Those who led the people led them ·in the wrong direction [astray],
and those who followed them were ·destroyed [swallowed up; or confused].
17 So the Lord ·is not happy with [or took no pity on] the young people,
nor will he show ·mercy [compassion; pity] to the ·orphans [fatherless] and widows.
All the people are ·separated from God [ungodly; defiled] and are very evil;
they all speak ·lies [or foolishness; folly].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
18 ·Evil [Wickedness] is like a small fire.
First, it burns ·weeds [briers] and thorns.
Next, it burns ·the larger bushes [thickets] in the forest,
and they all go up in a column of smoke.
19 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is angry,
so the land will be burned.
The people are like fuel for the fire;
no one will ·try to save [spare] his brother or sister.
20 People will ·grab something [or slice (meat); or devour] on the right,
but they will still be hungry.
They will ·eat something [devour] on the left,
but they will not be ·filled [satisfied].
Then they will each turn and eat their own ·children [or arm].
21 The people of Manasseh will fight against the people of Ephraim,
and Ephraim will fight against Manasseh [C the two most prominent northern tribes; descendants of the two sons of Joseph, so brother fighting brother].
Then both of them will turn against Judah [the most prominent southern tribe].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
Isaiah 9
Amplified Bible
Birth and Reign of the Prince of Peace
9 But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.
2
The people who walk in [spiritual] darkness
[a]Will see a great Light;
Those who live in the dark land,
The Light will shine on them.(A)
3
You [O God] will increase the nation,
You will multiply their joy;
They will rejoice before You
Like the joy and jubilation of the harvest,
As men rejoice when they divide the spoil [of victory].
4
For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the [b]battle of Midian.(B)
5
For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.
6
For to us a Child shall be born, to us a Son shall be given;
And the government shall be upon His shoulder,
And His name shall be called Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.(C)
7
There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.(D)
God’s Anger with Israel’s Arrogance
8
The Lord sends a word (message) against Jacob,
And it falls on Israel [the ten northern tribes, the kingdom of Ephraim].
9
And all the people know it,
That is, [c]Ephraim and the inhabitants of Samaria [its capital],
Who say in pride and arrogance of heart:
10
“The bricks have fallen down,
But we will rebuild [all the better] with ashlar (hewed stones);
The sycamores have been cut down,
But we will replace them with [expensive] cedars.”
11
Therefore the Lord raises against Ephraim adversaries from Rezin [king of Aram]
And spurs their enemies on,
12
The Arameans on the east and the Philistines on the west;
And they devour Israel with gaping jaws.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].
13
Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].
14
Therefore the Lord cuts off head and tail [the highest and the lowest] from Israel,
Both [the high] palm branch and [the low] bulrush in one day.
15
The elderly and honorable man, he is the head;
And the prophet who teaches lies, he is the tail.
16
For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.
17
Therefore the Lord does not rejoice over their young men,
Nor does He have compassion on their fatherless or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].
18
For wickedness burns like a fire;
It consumes briars and thorns,
It even sets the forest thickets ablaze;
And it swirls upward in a column of smoke.
19
By the wrath of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.
20
They slice off [in discord] what is on the right hand but are still hungry,
And they eat what is on the left hand but they are not satisfied;
Each eats the flesh of his own arm.
21
[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh,
And together they are against Judah (the southern kingdom, the house of David).
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].
Footnotes
- Isaiah 9:2 Or have seen, Hebrew perfect tense. The perfect tense is used frequently in this passage and should probably be interpreted as the prophetic future, that is, the use of the perfect (past) tense to describe a future event as a certainty.
- Isaiah 9:4 A reference to Gideon’s great victory over the Midianites (Judg 7:22-25).
- Isaiah 9:9 The names “Israel” and “Ephraim” are used interchangeably to refer to the ten tribes of the northern kingdom.
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