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Judgment on Arrogance and Oppression

The Lord sent a word against Jacob,
    and it fell on Israel,
and all the people knew it—
    Ephraim and the inhabitants of Samaria—
    but in pride and arrogance of heart they said:(A)
10 “The bricks have fallen,
    but we will build with dressed stones;
the sycamores have been cut down,
    but we will put cedars in their place.”
11 So the Lord raised adversaries[a] against them
    and stirred up their enemies,(B)
12 the Arameans on the east and the Philistines on the west,
    and they devoured Israel with open mouth.
For all this his anger has not turned away;
    his hand is stretched out still.(C)

13 The people did not turn to him who struck them
    or seek the Lord of hosts.(D)
14 So the Lord cut off from Israel head and tail,
    palm branch and reed in one day—(E)
15 elders and dignitaries are the head,
    and prophets who teach lies are the tail,(F)
16 for those who led this people led them astray,
    and those who were led by them were left in confusion.(G)
17 That is why the Lord did not have pity on[b] their young people
    or compassion on their orphans and widows,
for everyone was godless and an evildoer,
    and every mouth spoke folly.
For all this his anger has not turned away;
    his hand is stretched out still.(H)

18 For wickedness burned like a fire,
    consuming briers and thorns;
it kindled the thickets of the forest,
    and they swirled upward in a column of smoke.(I)
19 Through the wrath of the Lord of hosts
    the land was burned,
and the people became like fuel for the fire;
    no one spared another.(J)
20 They gorged on the right but still were hungry,
    and they devoured on the left but were not satisfied;
they devoured the flesh of their own kindred;[c](K)
21 Manasseh devoured Ephraim, and Ephraim Manasseh,
    and together they were against Judah.
For all this his anger has not turned away;
    his hand is stretched out still.(L)

10 Woe to those who make iniquitous decrees,
    who write oppressive statutes,(M)
to turn aside the needy from justice
    and to rob the poor of my people of their right,
to make widows their spoil
    and to plunder orphans!(N)
What will you do on the day of punishment,
    in the calamity that will come from far away?
To whom will you flee for help,
    and where will you leave your wealth,(O)
so as not to crouch among the prisoners
    or fall among the slain?
For all this his anger has not turned away;
    his hand is stretched out still.(P)

Footnotes

  1. 9.11 Cn: Heb the adversaries of Rezin
  2. 9.17 Q ms: MT rejoice over
  3. 9.20 Or arm

The Lord’s Anger Against Israel

The Lord has sent a message(A) against Jacob;
    it will fall on Israel.
All the people will know it—
    Ephraim(B) and the inhabitants of Samaria(C)
who say with pride
    and arrogance(D) of heart,
10 “The bricks have fallen down,
    but we will rebuild with dressed stone;(E)
the fig(F) trees have been felled,
    but we will replace them with cedars.(G)
11 But the Lord has strengthened Rezin’s(H) foes against them
    and has spurred their enemies on.
12 Arameans(I) from the east and Philistines(J) from the west
    have devoured(K) Israel with open mouth.

Yet for all this, his anger(L) is not turned away,
    his hand is still upraised.(M)

13 But the people have not returned(N) to him who struck(O) them,
    nor have they sought(P) the Lord Almighty.
14 So the Lord will cut off from Israel both head and tail,
    both palm branch and reed(Q) in a single day;(R)
15 the elders(S) and dignitaries(T) are the head,
    the prophets(U) who teach lies(V) are the tail.
16 Those who guide(W) this people mislead them,
    and those who are guided are led astray.(X)
17 Therefore the Lord will take no pleasure in the young men,(Y)
    nor will he pity(Z) the fatherless and widows,
for everyone is ungodly(AA) and wicked,(AB)
    every mouth speaks folly.(AC)

Yet for all this, his anger is not turned away,
    his hand is still upraised.(AD)

18 Surely wickedness burns like a fire;(AE)
    it consumes briers and thorns,(AF)
it sets the forest thickets ablaze,(AG)
    so that it rolls upward in a column of smoke.
19 By the wrath(AH) of the Lord Almighty
    the land will be scorched(AI)
and the people will be fuel for the fire;(AJ)
    they will not spare one another.(AK)
20 On the right they will devour,
    but still be hungry;(AL)
on the left they will eat,(AM)
    but not be satisfied.
Each will feed on the flesh of their own offspring[a]:
21     Manasseh will feed on Ephraim, and Ephraim on Manasseh;(AN)
    together they will turn against Judah.(AO)

Yet for all this, his anger is not turned away,
    his hand is still upraised.(AP)

10 Woe(AQ) to those who make unjust laws,
    to those who issue oppressive decrees,(AR)
to deprive(AS) the poor of their rights
    and withhold justice from the oppressed of my people,(AT)
making widows their prey
    and robbing the fatherless.(AU)
What will you do on the day of reckoning,(AV)
    when disaster(AW) comes from afar?
To whom will you run for help?(AX)
    Where will you leave your riches?
Nothing will remain but to cringe among the captives(AY)
    or fall among the slain.(AZ)

Yet for all this, his anger is not turned away,(BA)
    his hand is still upraised.

Footnotes

  1. Isaiah 9:20 Or arm

Jesus Heals a Paralytic

When he returned to Capernaum after some days, it was reported that he was at home. So many gathered around that there was no longer room for them, not even in front of the door, and he was speaking the word to them.(A) Then some people[a] came, bringing to him a paralyzed man, carried by four of them.(B) And when they could not bring him to Jesus because of the crowd, they removed the roof above him, and after having dug through it, they let down the mat on which the paralytic lay. When Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.” Now some of the scribes were sitting there questioning in their hearts, “Why does this fellow speak in this way? It is blasphemy! Who can forgive sins but God alone?”(C) At once Jesus perceived in his spirit that they were discussing these questions among themselves, and he said to them, “Why do you raise such questions in your hearts? Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up and take your mat and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11 “I say to you, stand up, take your mat, and go to your home.” 12 And he stood up and immediately took the mat and went out before all of them, so that they were all amazed and glorified God, saying, “We have never seen anything like this!”(D)

Jesus Calls Levi

13 Jesus[b] went out again beside the sea; the whole crowd gathered around him, and he taught them.(E) 14 As he was walking along, he saw Levi son of Alphaeus sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.(F)

15 And as he sat at dinner[c] in Levi’s[d] house, many tax collectors and sinners were also sitting[e] with Jesus and his disciples, for there were many who followed him. 16 When the scribes of[f] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[g] with tax collectors and sinners?”(G) 17 When Jesus heard this, he said to them, “Those who are well have no need of a physician but those who are sick; I have not come to call the righteous but sinners.”(H)

The Question about Fasting

18 Now John’s disciples and the Pharisees were fasting, and people[h] came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” 19 Jesus said to them, “The wedding attendants cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them, they cannot fast. 20 The days will come when the bridegroom is taken away from them, and then they will fast on that day.(I)

21 “No one sews a piece of unshrunk cloth on an old cloak; otherwise, the patch pulls away from it, the new from the old, and a worse tear is made. 22 Similarly, no one puts new wine into old wineskins; otherwise, the wine will burst the skins, and the wine is lost, and so are the skins, but one puts new wine into fresh wineskins.”[i]

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Footnotes

  1. 2.3 Gk they
  2. 2.13 Gk He
  3. 2.15 Gk reclined
  4. 2.15 Gk his
  5. 2.15 Gk reclining
  6. 2.16 Other ancient authorities read and
  7. 2.16 Other ancient authorities add and drink
  8. 2.18 Gk they
  9. 2.22 Other ancient authorities lack but one puts new wine into fresh wineskins

Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

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Arrogant Assyria Also Judged

Woe to Assyria, the rod of my anger—
    the club in their hands is my fury!(A)
Against a godless nation I send him,
    and against the people of my wrath I command him,
to take spoil and seize plunder,
    and to tread them down like the mire of the streets.(B)
But this is not what he intends,
    nor does he have this in mind,
but it is in his heart to destroy
    and to cut off nations not a few.(C)
For he says:
“Are not my commanders all kings?(D)
Is not Calno like Carchemish?
    Is not Hamath like Arpad?
    Is not Samaria like Damascus?(E)
10 As my hand has reached to the kingdoms of the idols
    whose images were greater than those of Jerusalem and Samaria,(F)
11 shall I not do to Jerusalem and her idols
    what I have done to Samaria and her images?”

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he[a] will punish the arrogant boasting of the king of Assyria and his haughty pride.(G) 13 For he says:

“By the strength of my hand I have done it,
    and by my wisdom, for I have understanding;
I have removed the boundaries of peoples
    and have plundered their treasures;
    like a bull I have brought down those who sat on thrones.(H)
14 My hand has found, like a nest,
    the wealth of the peoples,
and as one gathers eggs that have been forsaken,
    so I have gathered all the earth,
and there was none that moved a wing
    or opened its mouth or chirped.”(I)

15 Shall the ax vaunt itself over the one who wields it
    or the saw magnify itself against the one who handles it?
As if a rod should raise the one who lifts it up,
    or as if a staff should lift the one who is not wood!(J)
16 Therefore the Sovereign, the Lord of hosts,
    will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled
    like the burning of fire.(K)
17 The light of Israel will become a fire
    and his Holy One a flame,
and it will burn and devour
    his thorns and briers in one day.(L)
18 The glory of his forest and his fruitful land
    the Lord will destroy, both soul and body,
    and it will be as when an invalid wastes away.(M)
19 The remnant of the trees of his forest will be so few
    that a child can write them down.(N)

The Repentant Remnant of Israel

20 On that day the remnant of Israel and the survivors of the house of Jacob will no longer lean on the one who struck them but will lean on the Lord, the Holy One of Israel, in truth.(O) 21 A remnant will return, the remnant of Jacob, to the mighty God.(P) 22 For though your people, O Israel, were like the sand of the sea, only a remnant of them will return. Destruction is decreed, an overwhelming verdict.(Q) 23 For the Lord God of hosts will make a full end, as decreed, in all the earth.[b](R)

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Footnotes

  1. 10.12 Gk: Heb I
  2. 10.23 Or land

God’s Judgment on Assyria

“Woe(A) to the Assyrian,(B) the rod(C) of my anger,
    in whose hand is the club(D) of my wrath!(E)
I send him against a godless(F) nation,
    I dispatch(G) him against a people who anger me,(H)
to seize loot and snatch plunder,(I)
    and to trample(J) them down like mud in the streets.
But this is not what he intends,(K)
    this is not what he has in mind;
his purpose is to destroy,
    to put an end to many nations.
‘Are not my commanders(L) all kings?’ he says.
    ‘Has not Kalno(M) fared like Carchemish?(N)
Is not Hamath(O) like Arpad,(P)
    and Samaria(Q) like Damascus?(R)
10 As my hand seized the kingdoms of the idols,(S)
    kingdoms whose images excelled those of Jerusalem and Samaria—
11 shall I not deal with Jerusalem and her images
    as I dealt with Samaria and her idols?(T)’”

12 When the Lord has finished all his work(U) against Mount Zion(V) and Jerusalem, he will say, “I will punish the king of Assyria(W) for the willful pride(X) of his heart and the haughty look(Y) in his eyes. 13 For he says:

“‘By the strength of my hand(Z) I have done this,(AA)
    and by my wisdom, because I have understanding.
I removed the boundaries of nations,
    I plundered their treasures;(AB)
    like a mighty one I subdued[a] their kings.(AC)
14 As one reaches into a nest,(AD)
    so my hand reached for the wealth(AE) of the nations;
as people gather abandoned eggs,
    so I gathered all the countries;(AF)
not one flapped a wing,
    or opened its mouth to chirp.(AG)’”

15 Does the ax raise itself above the person who swings it,
    or the saw boast against the one who uses it?(AH)
As if a rod were to wield the person who lifts it up,
    or a club(AI) brandish the one who is not wood!
16 Therefore, the Lord, the Lord Almighty,
    will send a wasting disease(AJ) upon his sturdy warriors;(AK)
under his pomp(AL) a fire(AM) will be kindled
    like a blazing flame.
17 The Light of Israel will become a fire,(AN)
    their Holy One(AO) a flame;
in a single day it will burn and consume
    his thorns(AP) and his briers.(AQ)
18 The splendor of his forests(AR) and fertile fields
    it will completely destroy,(AS)
    as when a sick person wastes away.
19 And the remaining trees of his forests(AT) will be so few(AU)
    that a child could write them down.

The Remnant of Israel

20 In that day(AV) the remnant of Israel,
    the survivors(AW) of Jacob,
will no longer rely(AX) on him
    who struck them down(AY)
but will truly rely(AZ) on the Lord,
    the Holy One of Israel.(BA)
21 A remnant(BB) will return,[b](BC) a remnant of Jacob
    will return to the Mighty God.(BD)
22 Though your people be like the sand(BE) by the sea, Israel,
    only a remnant will return.(BF)
Destruction has been decreed,(BG)
    overwhelming and righteous.
23 The Lord, the Lord Almighty, will carry out
    the destruction decreed(BH) upon the whole land.(BI)

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Footnotes

  1. Isaiah 10:13 Or treasures; / I subdued the mighty,
  2. Isaiah 10:21 Hebrew shear-jashub (see 7:3 and note); also in verse 22

The Seventh Seal and the Golden Censer

When the Lamb broke the seventh seal, there was silence in heaven for about half an hour.(A) And I saw the seven angels who stand before God, and seven trumpets were given to them.(B)

Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne.(C) And the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel.(D) Then the angel took the censer and filled it with fire from the altar and threw it on the earth, and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.(E)

The Seven Trumpets

Now the seven angels who had the seven trumpets made ready to blow them.[a]

The first angel blew his trumpet, and there came hail and fire, mixed with blood, and they were hurled to the earth, and a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.(F)

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea.(G) A third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.

10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water.(H) 11 The name of the star is Wormwood. A third of the waters became wormwood, and many died from the water because it was made bitter.(I)

12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining and likewise the night.(J)

13 Then I looked, and I heard an eagle crying with a loud voice as it flew in midheaven, “Woe, woe, woe to the inhabitants of the earth, at the blasts of the other trumpets that the three angels are about to blow!”(K)

Footnotes

  1. 8.6 Other ancient authorities read made themselves ready to blow

The Seventh Seal and the Golden Censer

When he opened the seventh seal,(A) there was silence in heaven for about half an hour.

And I saw the seven angels(B) who stand before God, and seven trumpets were given to them.(C)

Another angel,(D) who had a golden censer, came and stood at the altar. He was given much incense to offer, with the prayers of all God’s people,(E) on the golden altar(F) in front of the throne. The smoke of the incense, together with the prayers of God’s people, went up before God(G) from the angel’s hand. Then the angel took the censer, filled it with fire from the altar,(H) and hurled it on the earth; and there came peals of thunder,(I) rumblings, flashes of lightning and an earthquake.(J)

The Trumpets

Then the seven angels who had the seven trumpets(K) prepared to sound them.

The first angel(L) sounded his trumpet, and there came hail and fire(M) mixed with blood, and it was hurled down on the earth. A third(N) of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up.(O)

The second angel sounded his trumpet, and something like a huge mountain,(P) all ablaze, was thrown into the sea. A third(Q) of the sea turned into blood,(R) a third(S) of the living creatures in the sea died, and a third of the ships were destroyed.

10 The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky(T) on a third of the rivers and on the springs of water(U) 11 the name of the star is Wormwood.[a] A third(V) of the waters turned bitter, and many people died from the waters that had become bitter.(W)

12 The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third(X) of them turned dark.(Y) A third of the day was without light, and also a third of the night.(Z)

13 As I watched, I heard an eagle that was flying in midair(AA) call out in a loud voice: “Woe! Woe! Woe(AB) to the inhabitants of the earth,(AC) because of the trumpet blasts about to be sounded by the other three angels!”

Footnotes

  1. Revelation 8:11 Wormwood is a bitter substance.