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The Righteous Reign of the Coming King

[a]But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.(A)

[b]The people who walked in darkness
    have seen a great light;
those who lived in a land of deep darkness—
    on them light has shined.(B)
You have multiplied exultation;[c]
    you have increased its joy;
they rejoice before you
    as with joy at the harvest,
    as people exult when dividing plunder.(C)
For the yoke of their burden
    and the bar across their shoulders,
    the rod of their oppressor,
    you have broken as on the day of Midian.(D)
For all the boots of the tramping warriors
    and all the garments rolled in blood
    shall be burned as fuel for the fire.(E)
For a child has been born for us,
    a son given to us;
authority rests upon his shoulders,
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.(F)
Great will be his authority,[d]
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this.(G)

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Footnotes

  1. 9.1 8.23 in Heb
  2. 9.2 9.1 in Heb
  3. 9.3 Cn: Heb multiplied the nation not
  4. 9.7 Gk: Meaning of Heb uncertain

[a]Nevertheless, there will be no more gloom(A) for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,(B) but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

The people walking in darkness(C)
    have seen a great light;(D)
on those living in the land of deep darkness(E)
    a light has dawned.(F)
You have enlarged the nation(G)
    and increased their joy;(H)
they rejoice before you
    as people rejoice at the harvest,
as warriors rejoice
    when dividing the plunder.(I)
For as in the day of Midian’s defeat,(J)
    you have shattered(K)
the yoke(L) that burdens them,
    the bar across their shoulders,(M)
    the rod of their oppressor.(N)
Every warrior’s boot used in battle
    and every garment rolled in blood
will be destined for burning,(O)
    will be fuel for the fire.
For to us a child is born,(P)
    to us a son is given,(Q)
    and the government(R) will be on his shoulders.(S)
And he will be called
    Wonderful Counselor,(T) Mighty God,(U)
    Everlasting(V) Father,(W) Prince of Peace.(X)
Of the greatness of his government(Y) and peace(Z)
    there will be no end.(AA)
He will reign(AB) on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice(AC) and righteousness(AD)
    from that time on and forever.(AE)
The zeal(AF) of the Lord Almighty
    will accomplish this.

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Footnotes

  1. Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.

Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.

The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.

For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

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while Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them, they said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?”(A) They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”(B) And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him.(C) 10 Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” 11 She said, “No one, sir.”[a] And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”]][b](D)

Jesus the Light of the World

12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”(E)

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Footnotes

  1. 8.11 Or Lord
  2. 8.11 The most ancient authorities lack 7.53–8.11; other authorities add the passage here or after 7.36 or after 21.25 or after Luke 21.38, with variations of text; some mark the passage as doubtful.

but Jesus went to the Mount of Olives.(A)

At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.(B) The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women.(C) Now what do you say?” They were using this question as a trap,(D) in order to have a basis for accusing him.(E)

But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) Again he stooped down and wrote on the ground.

At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,”(H) Jesus declared. “Go now and leave your life of sin.”(I)


Dispute Over Jesus’ Testimony

12 When Jesus spoke again to the people, he said, “I am(J) the light of the world.(K) Whoever follows me will never walk in darkness, but will have the light of life.”(L)

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Jesus went unto the mount of Olives.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

They say unto him, Master, this woman was taken in adultery, in the very act.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And again he stooped down, and wrote on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

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