Isaiah 9:1-4
English Standard Version
For to Us a Child Is Born
9 [a] But there will be no (A)gloom for her who was in anguish. In the former time he (B)brought into contempt the land of (C)Zebulun and the land of Naphtali, but in the latter time he (D)has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.[b]
2 [c] (E)The people (F)who walked in darkness
have seen a great light;
those who dwelt in a land of (G)deep darkness,
on them has light shone.
3 (H)You have multiplied the nation;
you have increased its joy;
they rejoice before you
as with (I)joy at the harvest,
as they (J)are glad (K)when they divide the spoil.
4 (L)For the yoke of his burden,
(M)and the staff for his shoulder,
the rod of his oppressor,
you have broken as (N)on the day of Midian.
Footnotes
- Isaiah 9:1 Ch 8:23 in Hebrew
- Isaiah 9:1 Or of the Gentiles
- Isaiah 9:2 Ch 9:1 in Hebrew
Isaiah 9:1-7
The Message
A Child Has Been Born—for Us!
9 But there’ll be no darkness for those who were in trouble. Earlier he did bring the lands of Zebulun and Naphtali into disrepute, but the time is coming when he’ll make that whole area glorious—the road along the Sea, the country past the Jordan, international Galilee.
2-7 The people who walked in darkness
have seen a great light.
For those who lived in a land of deep shadows—
light! sunbursts of light!
You repopulated the nation,
you expanded its joy.
Oh, they’re so glad in your presence!
Festival joy!
The joy of a great celebration,
sharing rich gifts and warm greetings.
The abuse of oppressors and cruelty of tyrants—
all their whips and clubs and curses—
Is gone, done away with, a deliverance
as surprising and sudden as Gideon’s old victory over Midian.
The boots of all those invading troops,
along with their shirts soaked with innocent blood,
Will be piled in a heap and burned,
a fire that will burn for days!
For a child has been born—for us!
the gift of a son—for us!
He’ll take over
the running of the world.
His names will be: Amazing Counselor,
Strong God,
Eternal Father,
Prince of Wholeness.
His ruling authority will grow,
and there’ll be no limits to the wholeness he brings.
He’ll rule from the historic David throne
over that promised kingdom.
He’ll put that kingdom on a firm footing
and keep it going
With fair dealing and right living,
beginning now and lasting always.
The zeal of God-of-the-Angel-Armies
will do all this.
Psalm 27:1
English Standard Version
The Lord Is My Light and My Salvation
Of David.
27 The Lord is my (A)light and my (B)salvation;
(C)whom shall I fear?
The Lord is the stronghold[a] of my life;
of whom shall I be afraid?
Footnotes
- Psalm 27:1 Or refuge
Psalm 27:1
The Message
27 Light, space, zest—
that’s God!
So, with him on my side I’m fearless,
afraid of no one and nothing.
Psalm 27:4-9
English Standard Version
4 (A)One thing have I asked of the Lord,
that will I seek after:
that I may (B)dwell in the house of the Lord
all the days of my life,
to gaze upon (C)the beauty of the Lord
and to inquire[a] in his temple.
5 For he will (D)hide me in his shelter
in the day of trouble;
he will conceal me under the cover of his tent;
he will (E)lift me high upon a rock.
6 And now my (F)head shall be lifted up
above my enemies all around me,
and I will offer in his tent
sacrifices with shouts of (G)joy;
(H)I will sing and make melody to the Lord.
7 (I)Hear, O Lord, when I cry aloud;
be gracious to me and answer me!
8 You have said, (J)“Seek[b] my face.”
My heart says to you,
“Your face, Lord, do I seek.”[c]
9 (K)Hide not your face from me.
Turn not your servant away in anger,
O you who have been my help.
Cast me not off; forsake me not,
(L)O God of my salvation!
Footnotes
- Psalm 27:4 Or meditate
- Psalm 27:8 The command (seek) is addressed to more than one person
- Psalm 27:8 The meaning of the Hebrew verse is uncertain
Psalm 27:4-10
The Message
4 I’m asking God for one thing,
only one thing:
To live with him in his house
my whole life long.
I’ll contemplate his beauty;
I’ll study at his feet.
5 That’s the only quiet, secure place
in a noisy world,
The perfect getaway,
far from the buzz of traffic.
6 God holds me head and shoulders
above all who try to pull me down.
I’m headed for his place to offer anthems
that will raise the roof!
Already I’m singing God-songs;
I’m making music to God.
7-9 Listen, God, I’m calling at the top of my lungs:
“Be good to me! Answer me!”
When my heart whispered, “Seek God,”
my whole being replied,
“I’m seeking him!”
Don’t hide from me now!
9-10 You’ve always been right there for me;
don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
you’ve always kept the door open.
My father and mother walked out and left me,
but God took me in.
1 Corinthians 1:10-18
English Standard Version
Divisions in the Church
10 I appeal to you, brothers,[a] by the name of our Lord Jesus Christ, that all of you agree, and that there be no (A)divisions among you, but that you be united (B)in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is (C)quarreling among you, my brothers. 12 What I mean is that (D)each one of you says, “I follow Paul,” or “I follow (E)Apollos,” or “I follow (F)Cephas,” or “I follow Christ.” 13 (G)Is Christ divided? Was Paul crucified for you? Or were you (H)baptized in the name of Paul? 14 I thank God that I baptized none of you except (I)Crispus and (J)Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also (K)the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and (L)not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.
Christ the Wisdom and Power of God
18 For the word of the cross is (M)folly to (N)those who are perishing, but to us (O)who are being saved it is (P)the power of God.
Read full chapterFootnotes
- 1 Corinthians 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26
1 Corinthians 1:10-21
The Message
The Cross: The Irony of God’s Wisdom
10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.
11-12 I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”
13-16 I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)
17 God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.
18-21 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,
I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as shams.
So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered stupid—preaching, of all things!—to bring those who trust him into the way of salvation.
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Matthew 4:12-23
English Standard Version
Jesus Begins His Ministry
12 Now when he heard that (A)John had been arrested, (B)he withdrew into Galilee. 13 And leaving (C)Nazareth he went and lived in (D)Capernaum by (E)the sea, in the territory of (F)Zebulun and Naphtali, 14 (G)so that what was spoken by the prophet Isaiah might be fulfilled:
15 (H)“The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 (I)the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and (J)shadow of death,
on them a light has dawned.”
17 (K)From that time Jesus began to preach, saying, (L)“Repent, for the kingdom of heaven is at hand.”[a]
Jesus Calls the First Disciples
18 (M)While walking by (N)the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you (O)fishers of men.”[b] 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.
Jesus Ministers to Great Crowds
23 (P)And he went throughout all Galilee, (Q)teaching in their synagogues and (R)proclaiming the gospel of the kingdom and (S)healing every disease and every affliction among the people.
Read full chapterFootnotes
- Matthew 4:17 Or the kingdom of heaven has come near
- Matthew 4:19 The Greek word anthropoi refers here to both men and women
Matthew 4:12-25
The Message
Teaching and Healing
12-17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s revelation:
Land of Zebulun, land of Naphtali,
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.
This Isaiah-prophesied revelation came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”
18-20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.
21-22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23-25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with a sickness, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
Read full chapterThe Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson