Isaiah 8
World English Bible
8 Yahweh said to me, “Take a large tablet, and write on it with a man’s pen, ‘For Maher Shalal Hash Baz’;[a] 2 and I will take for myself faithful witnesses to testify: Uriah the priest, and Zechariah the son of Jeberechiah.”
3 I went to the prophetess, and she conceived, and bore a son. Then Yahweh said to me, “Call his name ‘Maher Shalal Hash Baz.’ 4 For before the child knows how to say, ‘My father,’ and, ‘My mother,’ the riches of Damascus and the plunder of Samaria will be carried away by the king of Assyria.”
5 Yahweh spoke to me yet again, saying, 6 “Because this people has refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; 7 now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory. It will come up over all its channels, and go over all its banks. 8 It will sweep onward into Judah. It will overflow and pass through. It will reach even to the neck. The stretching out of its wings will fill the width of your land, Immanuel. 9 Make an uproar, you peoples, and be broken in pieces! Listen, all you from far countries: dress for battle, and be shattered! Dress for battle, and be shattered! 10 Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us.” 11 For Yahweh spoke this to me with a strong hand, and instructed me not to walk in the way of this people, saying, 12 “Don’t say, ‘A conspiracy!’ concerning all about which this people say, ‘A conspiracy!’ neither fear their threats, nor be terrorized. 13 Yahweh of Armies is who you must respect as holy. He is the one you must fear. He is the one you must dread. 14 He will be a sanctuary, but for both houses of Israel, he will be a stumbling stone and a rock that makes them fall. For the people of Jerusalem, he will be a trap and a snare. 15 Many will stumble over it, fall, be broken, be snared, and be captured.”
16 Wrap up the covenant. Seal the law among my disciples. 17 I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
19 When they tell you, “Consult with those who have familiar spirits and with the wizards, who chirp and who mutter,” shouldn’t a people consult with their God? Should they consult the dead on behalf of the living? 20 Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them. 21 They will pass through it, very distressed and hungry. It will happen that when they are hungry, they will worry, and curse by their king and by their God. They will turn their faces upward, 22 and look to the earth, and see distress, darkness, and the gloom of anguish. They will be driven into thick darkness.
Footnotes
- 8:1 “Maher Shalal Hash Baz” means “quick to the plunder, swift to the prey”.
Isaiah 8
Amplified Bible, Classic Edition
8 Then the Lord said to me, Take a large tablet [of wood, metal, or stone] and write upon it with a graving tool and in ordinary characters [which the humblest man can read]: Belonging to Maher-shalal-hash-baz [they (the Assyrians) hasten to the spoil (of Syria and Israel), they speed to the prey].
2 And I took faithful witnesses to record and attest [this prophecy] for me, Uriah the priest and Zechariah son of Jeberechiah.
3 And I approached [my wife] the prophetess, and when she had conceived and borne a son, the Lord said to me, Call his name Maher-shalal-hash-baz [as a continual reminder to the people of the prophecy],
4 For before the child knows how to say, My father or my mother, the riches of Damascus [Syria’s capital] and the spoil of Samaria [Israel’s capital] [a]shall be carried away before the king of Assyria.
5 The Lord spoke to me yet again and said,
6 Because this people [Israel and Judah] have refused and despised the waters of Shiloah [Siloam, the only perennial fountain of Jerusalem, and symbolic of God’s protection and sustaining power] that go gently, and rejoice in and with Rezin [the king of Syria] and Remaliah’s son [Pekah the king of Israel],
7 Now therefore, behold, the Lord brings upon them the waters of the River [Euphrates], strong and many—even the king of Assyria and all the glory [of his gorgeous retinue]; and it will rise over all its channels, brooks, valleys, and canals and extend far beyond its banks;(A)
8 And it will [b]sweep on into Judah; it will overflow and go over [the hills], reaching even [but only] to the neck [of which Jerusalem is the head], and the outstretched wings [of the armies of Assyria] shall fill the breadth of Your land, O Immanuel [c][Messiah, God is with us]!(B)
9 Make an uproar and be broken in pieces, O you peoples [rage, raise the war cry, do your worst, and be utterly dismayed]! Give ear, all you [our enemies] of far countries. Gird yourselves [for war], and be thrown into consternation! Gird yourselves, and be [utterly] dismayed!
10 Take counsel together [against Judah], but it shall come to nought; speak the word, but it will not stand, for God is with us [Immanuel]!
11 For the Lord spoke thus to me with His strong hand [upon me], and warned and instructed me not to walk in the way of this people, saying,
12 Do not call conspiracy [or hard, or holy] all that this people will call conspiracy [or hard, or holy]; neither be in fear of what they fear, nor [make others afraid and] in dread.
13 The Lord of hosts—regard Him as holy and honor His holy name [by regarding Him as your only hope of safety], and let Him be your fear and let Him be your dread [lest you offend Him by your fear of man and distrust of Him].
14 And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem.(C)
15 And many among them shall stumble thereon; and they shall fall and be broken, and be snared and taken.
16 Bind up the testimony, seal the law and the teaching among my [Isaiah’s] disciples.
17 And I will wait for the Lord, Who is hiding His face from the house of Jacob; and I will look for and hope in Him.
18 Behold, I and the children whom the Lord has given me are [d]signs and wonders [that are to take place] in Israel from the Lord of hosts, Who dwells on Mount Zion.
19 And when the people [instead of putting their trust in God] shall say to you, Consult for direction mediums and wizards who chirp and mutter, should not a people seek and consult their God? Should they consult the dead on behalf of the living?
20 [Direct such people] to the teaching and to the testimony! If their teachings are not in accord with this word, it is surely because there is no dawn and no morning for them.
21 And they [who consult mediums and wizards] shall pass through [the land] sorely distressed and hungry; and when they are hungry, they will fret, and will curse by their king and their God; and whether they look upward
22 Or look to the earth, they will behold only distress and darkness, the gloom of anguish, and into thick darkness and widespread, obscure night they shall be driven away.
Footnotes
- Isaiah 8:4 Samaria was overthrown by Assyria in 722 b.c., ten years after the downfall of Damascus, fulfilling this prophecy.
- Isaiah 8:8 This prophecy was literally fulfilled, and although Syria and Israel were conquered and led into captivity, the kingdom of Judah was spared and continued for over 130 years.
- Isaiah 8:8 In its fullest sense ‘Immanuel‘ [God with us] can apply only to the Messiah; the fact that Judah is His was and still is a pledge that, no matter how sorely overwhelmed, it shall be saved at last.
- Isaiah 8:18 Isaiah’s own name means “Salvation of the Lord.” His two children’s names were “signs” pointing to the coming crisis and the need for God’s help: Shear-jashub means “A remnant shall return” (Isa. 7:3), and Maher-shalal-hash-baz means “They hasten to the spoil; they speed to the prey,” referring to the Assyrians (Isa. 8:1).
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