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Isaiah’s Son a Sign of the Assyrian Invasion

Then the Lord said to me, “Take a large tablet and write on it in common characters, ‘Belonging to Maher-shalal-hash-baz,’[a](A) and have it attested[b] for me by reliable witnesses, the priest Uriah and Zechariah son of Jeberechiah.”(B) And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz, for before the child knows how to call ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away by the king of Assyria.”(C)

The Lord spoke to me again: “Because this people has refused the waters of Shiloah that flow gently and melt in fear before[c] Rezin and the son of Remaliah,(D) therefore the Lord is bringing up against it the mighty flood waters of the River, the king of Assyria and all his glory; it will rise above all its channels and overflow all its banks; it will sweep on into Judah as a flood and, pouring over, will reach up to the neck, and its outspread wings will fill the breadth of your land, O Immanuel.(E)

Take notice,[d] you peoples, and be dismayed;
    listen, all you far countries;
gird yourselves and be dismayed![e]
10 Take counsel together, but it shall be brought to naught;
    speak a word, but it will not stand,
    for God is with us.”(F)

11 The Lord spoke thus to me while his hand was strong upon me and warned me not to walk in the way of this people, saying:(G) 12 “Do not call conspiracy all that this people calls conspiracy, and do not fear what it fears or be in dread.(H) 13 But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread.(I) 14 He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over, a trap and a snare for the inhabitants of Jerusalem.(J) 15 And many among them shall stumble; they shall fall and be broken; they shall be snared and taken.”(K)

Disciples of Isaiah

16 Bind up the testimony; seal the teaching among my disciples.(L) 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him.(M) 18 See, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion.(N) 19 Now if people say to you, “Consult the ghosts and the familiar spirits that chirp and mutter; should not a people consult their gods, the dead on behalf of the living,(O) 20 for teaching and for instruction?” surely those who speak like this will have no dawn!(P) 21 They will pass through the land,[f] greatly distressed and hungry; when they are hungry, they will be enraged and will curse[g] their king and their gods. They will turn their faces upward,(Q) 22 or they will look to the earth, but they will see only distress and darkness, the gloom of anguish, and they will be thrust into thick darkness.[h](R)

Footnotes

  1. 8.1 That is, the spoil speeds, the prey hastens
  2. 8.2 Q ms Gk Syr: MT and I caused to be attested
  3. 8.6 Cn: Heb rejoicing with
  4. 8.9 Gk: Heb Be shattered
  5. 8.9 Q mss: MT repeats gird yourselves and be dismayed!
  6. 8.21 Heb it
  7. 8.21 Or curse by
  8. 8.22 Meaning of Heb uncertain

Damascus and Samaria Fall

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to [a]Maher-shalal-hash-baz. And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah.” So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy]; for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) [b]will be carried away by the king of Assyria.”

Again the Lord spoke to me, saying,


“Because these people (Judah) have refused the gently flowing waters of [c]Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],

Now therefore, listen carefully, the Lord is about to bring on them the waters of the [Euphrates] River, strong and abundant—
The king of Assyria and all his glory;
And it will rise over all its channels and canals and go far beyond its banks.(A)

“Then it will [d]sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.(B)

A Believing Remnant


“Be broken [in pieces], O peoples, and be shattered!
Listen, all you [our enemies from the] far countries.
Prepare yourselves [for war], and be shattered;
Prepare yourselves [for war], and be shattered.
10 
“Take counsel together [against Judah], but it will come to nothing;
Speak the word, but it will not stand,
For God is with us (Immanuel).”

11 For in this way the Lord spoke to me with His strong hand [upon me] and instructed me not to walk in the way of this people [behaving as they do], saying,

12 
“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.
13 
“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].
14 
“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.(C)
15 
“Many [among them] will stumble over them;
Then they will fall and be broken,
They will even be snared and trapped.”

16 Bind up the testimony, seal the law and the teaching among my (Isaiah’s) disciples. 17 And I will wait for the Lord who is hiding His face from the house of Jacob; and I will look eagerly for Him. 18 Listen carefully, I and the children whom the Lord has given me are [e]for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.

19 When the people [instead of trusting God] say to you, “Consult the mediums [who try to talk to the dead] and the soothsayers who chirp and whisper and mutter,” should not a people consult their God? Should they consult the dead on behalf of the living? 20 [Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn. 21 They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward. 22 Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.

Footnotes

  1. Isaiah 8:1 I.e. swift is the plunder, speedy is the prey.
  2. Isaiah 8:4 Samaria was overthrown by Assyria in 722 b.c., ten years after the downfall of Damascus, fulfilling this prophecy.
  3. Isaiah 8:6 The perennial spring outside Jerusalem that flowed to the Pool of Siloam, Jerusalem’s water supply. The spring was a symbol of God’s protection and sustaining power.
  4. Isaiah 8:8 This prophecy was literally fulfilled, and although Aram and Israel were conquered and led into captivity, the kingdom of Judah was spared and continued for over 130 years.
  5. Isaiah 8:18 Isaiah’s own name means “Salvation of the Lord.” His two children’s names were “signs” as well, the one (see note v 1) pointing to the coming military crisis and the other (see note 7:3) to the future restoration.

Isaiah and His Children as Signs

The Lord said to me, “Take a large scroll(A) and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.”[a](B) So I called in Uriah(C) the priest and Zechariah son of Jeberekiah as reliable witnesses(D) for me. Then I made love to the prophetess,(E) and she conceived and gave birth to a son.(F) And the Lord said to me, “Name him Maher-Shalal-Hash-Baz.(G) For before the boy knows(H) how to say ‘My father’ or ‘My mother,’ the wealth of Damascus(I) and the plunder of Samaria will be carried off by the king of Assyria.(J)

The Lord spoke to me again:

“Because this people has rejected(K)
    the gently flowing waters of Shiloah(L)
and rejoices over Rezin
    and the son of Remaliah,(M)
therefore the Lord is about to bring against them
    the mighty floodwaters(N) of the Euphrates—
    the king of Assyria(O) with all his pomp.(P)
It will overflow all its channels,
    run over all its banks(Q)
and sweep on into Judah, swirling over it,(R)
    passing through it and reaching up to the neck.
Its outspread wings(S) will cover the breadth of your land,
    Immanuel[b]!”(T)

Raise the war cry,[c](U) you nations, and be shattered!(V)
    Listen, all you distant lands.
Prepare(W) for battle, and be shattered!
    Prepare for battle, and be shattered!
10 Devise your strategy, but it will be thwarted;(X)
    propose your plan, but it will not stand,(Y)
    for God is with us.[d](Z)

11 This is what the Lord says to me with his strong hand upon me,(AA) warning me not to follow(AB) the way of this people:

12 “Do not call conspiracy(AC)
    everything this people calls a conspiracy;
do not fear what they fear,(AD)
    and do not dread it.(AE)
13 The Lord Almighty is the one you are to regard as holy,(AF)
    he is the one you are to fear,(AG)
    he is the one you are to dread.(AH)
14 He will be a holy place;(AI)
    for both Israel and Judah he will be
a stone(AJ) that causes people to stumble(AK)
    and a rock that makes them fall.(AL)
And for the people of Jerusalem he will be
    a trap and a snare.(AM)
15 Many of them will stumble;(AN)
    they will fall and be broken,
    they will be snared and captured.”

16 Bind up this testimony of warning(AO)
    and seal(AP) up God’s instruction among my disciples.
17 I will wait(AQ) for the Lord,
    who is hiding(AR) his face from the descendants of Jacob.
I will put my trust in him.(AS)

18 Here am I, and the children the Lord has given me.(AT) We are signs(AU) and symbols(AV) in Israel from the Lord Almighty, who dwells on Mount Zion.(AW)

The Darkness Turns to Light

19 When someone tells you to consult(AX) mediums and spiritists,(AY) who whisper and mutter,(AZ) should not a people inquire(BA) of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction(BB) and the testimony of warning.(BC) If anyone does not speak according to this word, they have no light(BD) of dawn. 21 Distressed and hungry,(BE) they will roam through the land;(BF) when they are famished, they will become enraged and, looking upward, will curse(BG) their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom,(BH) and they will be thrust into utter darkness.(BI)

Footnotes

  1. Isaiah 8:1 Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3.
  2. Isaiah 8:8 Immanuel means God with us.
  3. Isaiah 8:9 Or Do your worst
  4. Isaiah 8:10 Hebrew Immanuel

Then God told me, “Get a big sheet of paper and write in indelible ink, ‘This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).’”

2-3 I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

3-4 God told me, “Name him Maher-shalal-hash-baz. Before that baby says ‘Daddy’ or ‘Mamma’ the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria.”

* * *

5-8 God spoke to me again, saying:

“Because this people has turned its back
    on the gently flowing stream of Shiloah
And gotten all excited over Rezin
    and the son of Remaliah,
I’m stepping in and facing them with
    the wild floodwaters of the Euphrates,
The king of Assyria and all his fanfare,
    a river in flood, bursting its banks,
Pouring into Judah, sweeping everything before it,
    water up to your necks,
A huge wingspan of a raging river,
    O Immanuel, spreading across your land.”

* * *

9-10 But face the facts, all you oppressors, and then wring your hands.
    Listen, all of you, far and near.
Prepare for the worst and wring your hands.
    Yes, prepare for the worst and wring your hands!
Plan and plot all you want—nothing will come of it.
    All your talk is mere talk, empty words,
Because when all is said and done,
    the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way

11-15 God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:

“Don’t be like this people,
    always afraid somebody is plotting against them.
Don’t fear what they fear.
    Don’t take on their worries.
If you’re going to worry,
    worry about The Holy. Fear God-of-the-Angel-Armies.
The Holy can be either a Hiding Place
    or a Boulder blocking your way,
The Rock standing in the willful way
    of both houses of Israel,
A barbed-wire Fence preventing trespass
    to the citizens of Jerusalem.
Many of them are going to run into that Rock
    and get their bones broken,
Get tangled up in that barbed wire
    and not get free of it.”

* * *

16-18 Gather up the testimony,
    preserve the teaching for my followers,
While I wait for God as long as he remains in hiding,
    while I wait and hope for him.
I stand my ground and hope,
    I and the children God gave me as signs to Israel,
Warning signs and hope signs from God-of-the-Angel-Armies,
    who makes his home in Mount Zion.

19-22 When people tell you, “Try out the fortunetellers.
    Consult the spiritualists.
Why not tap into the spirit-world,
    get in touch with the dead?”
Tell them, “No, we’re going to study the Scriptures.”
    People who try the other ways get nowhere—a dead end!
Frustrated and famished,
    they try one thing after another.
When nothing works out they get angry,
    cursing first this god and then that one,
Looking this way and that,
    up, down, and sideways—and seeing nothing,
A blank wall, an empty hole.
    They end up in the dark with nothing.