Add parallel Print Page Options

And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take sway the spoils with speed, quickly take the prey.

And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.

And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make haste to take away the prey.

For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.

And the Lord spoke to me again, saying:

Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Basin, and the son of Romelia:

Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,

And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.

Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.

10 Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.

11 For thus saith the Lord to me: As he hath taught me, with a strong arm, that I should not walk in the way of this people, saying:

12 Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.

13 Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.

14 And he shall be a sanctification to you. But for a stone or stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem.

15 And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken.

16 Bind up the testimony, seal the law among my disciples.

17 And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.

18 Behold I and my children, whom the Lord hath given me for a sign, and for a wonder in Israel from the Lord of hosts, who dwelleth in mount Sion.

19 And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead?

20 To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.

21 And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.

22 And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.

Moreover the Lord said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.

And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

And I went unto the prophetess; and she conceived, and bare a son. Then said the Lord to me, Call his name Mahershalalhashbaz.

For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.

The Lord spake also unto me again, saying,

Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

11 For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,

12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

13 Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.

14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

16 Bind up the testimony, seal the law among my disciples.

17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.

18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.

19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

The Coming Assyrian Invasion

Then the Lord said to me, “Take a large tablet (A)and write on it in common characters,[a] ‘Belonging to Maher-shalal-hash-baz.’[b] And (B)I will get reliable witnesses, (C)Uriah the priest and Zechariah the son of Jeberechiah, to attest for me.”

And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, (D)“Call his name Maher-shalal-hash-baz; (E)for before the boy knows how to cry ‘My father’ or ‘My mother,’ the (F)wealth of (G)Damascus and the spoil of (H)Samaria will be carried away before the king of Assyria.”

The Lord spoke to me again: “Because this people has refused the waters of (I)Shiloah that flow gently, and rejoice over (J)Rezin and the son of Remaliah, therefore, behold, the Lord is bringing up against them (K)the waters of (L)the River,[c] mighty and many, the king of Assyria and all his glory. And it (M)will rise over all its channels and go over all its banks, and it will sweep on into Judah, it will overflow and pass on, (N)reaching even to the neck, and its (O)outspread wings will fill the breadth of your land, (P)O Immanuel.”

Be broken,[d] you peoples, and (Q)be shattered;[e]
    give ear, all you far countries;
strap on your armor and be shattered;
    strap on your armor and be shattered.
10 Take counsel together, but it will come to nothing;
    speak a word, (R)but it will not stand,
    for God (S)is with us.[f]

Fear God, Wait for the Lord

11 For the Lord spoke thus to me with his strong hand upon me, and (T)warned me not to walk in the way of this people, saying: 12 “Do not call (U)conspiracy all that this people calls conspiracy, and (V)do not fear what they fear, nor be in dread. 13 But the Lord of hosts, (W)him you shall honor as holy. Let him be your fear, and let him be your dread. 14 And he will become a (X)sanctuary and (Y)a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many (Z)shall stumble on it. They shall fall and be broken; they shall be snared and taken.”

16 Bind up (AA)the testimony; (AB)seal the teaching[g] among my disciples. 17 I will (AC)wait for the Lord, who is (AD)hiding his face from the house of Jacob, and I will hope in him. 18 (AE)Behold, I and (AF)the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, “Inquire of the (AG)mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of (AH)the dead on behalf of the living? 20 (AI)To the teaching and to the testimony! If they will not speak according to this word, it is because they have no (AJ)dawn. 21 They will pass through the land,[h] greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against[i] their king and their God, and turn their faces upward. 22 (AK)And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into (AL)thick darkness.

Footnotes

  1. Isaiah 8:1 Hebrew with a man's stylus
  2. Isaiah 8:1 Maher-shalal-hash-baz means The spoil speeds, the prey hastens
  3. Isaiah 8:7 That is, the Euphrates
  4. Isaiah 8:9 Or Be evil
  5. Isaiah 8:9 Or dismayed
  6. Isaiah 8:10 The Hebrew for God is with us is Immanuel
  7. Isaiah 8:16 Or law; also verse 20
  8. Isaiah 8:21 Hebrew it
  9. Isaiah 8:21 Or speak contemptuously by

Chapter 8

A Son of Isaiah. The Lord said to me: Take a large tablet, and inscribe on it with an ordinary stylus,[a] “belonging to Maher-shalal-hash-baz,”(A) and call reliable witnesses[b] for me, Uriah the priest, and Zechariah, son of Jeberechiah.

Then I went to the prophetess and she conceived and bore a son. The Lord said to me: Name him Maher-shalal-hash-baz, for before the child learns to say, “My father, my mother,” the wealth of Damascus and the spoils of Samaria shall be carried off by the king of Assyria.

The Choice: The Lord or Assyria. Again the Lord spoke to me:

Because this people[c] has rejected
    the waters of Shiloah that flow gently,
And melts with fear at the display of Rezin and Remaliah’s son,
Therefore the Lord is bringing up against them
    the waters of the River, great and mighty,
    the king of Assyria and all his glory.
It shall rise above all its channels,
    and overflow all its banks.
It shall roll on into Judah,
    it shall rage and pass on—
    up to the neck it shall reach.(B)
But his outspread wings will fill
    the width of your land, Emmanuel!
Band together, O peoples, but be shattered!
    Give ear, all you distant lands!
    Arm yourselves, but be shattered! Arm yourselves, but be shattered!
10 Form a plan, it shall be thwarted;
    make a resolve, it shall not be carried out,
    for “With us is God!”[d](C)

Disciples of Isaiah. 11 For thus said the Lord—his hand strong upon me—warning me not to walk in the way of this people:

12 [e]Do not call conspiracy what this people calls conspiracy,
    nor fear what they fear, nor feel dread.
13 But conspire with the Lord of hosts;
    he shall be your fear, he shall be your dread.(D)
14 He shall be a snare,
    a stone for injury,
A rock for stumbling
    to both the houses of Israel,
A trap and a snare
    to those who dwell in Jerusalem;(E)
15 And many among them shall stumble;
    fallen and broken;
    snared and captured.(F)

16 Bind up my testimony, seal the instruction with my disciples.[f] 17 I will trust in the Lord, who is hiding his face from the house of Jacob; yes, I will wait for him. 18 Here am I and the children whom the Lord has given me: we are signs[g] and portents in Israel from the Lord of hosts, who dwells on Mount Zion.(G)

19 And when they say to you, “Inquire of ghosts and soothsayers who chirp and mutter;[h](H) should not a people inquire of their gods, consulting the dead on behalf of the living, 20 for instruction and testimony?” Surely, those who speak like this are the ones for whom there is no dawn.[i]

21 He will pass through it hard-pressed and hungry,
    and when hungry, shall become enraged,
    and curse king and gods.
He will look upward,
22     and will gaze at the earth,
But will see only distress and darkness,
    oppressive gloom,
    murky, without light.[j]

The Promise of Salvation Under a New Davidic King.[k] 23 There is no gloom where there had been distress. Where once he degraded the land of Zebulun and the land of Naphtali, now he has glorified the way of the Sea, the land across the Jordan, Galilee of the Nations.[l]

Footnotes

  1. 8:1 Ordinary stylus: lit., “stylus of men.” Maher-shalal-hash-baz: a symbolic name to be given to another son of Isaiah (v. 3); it means “quick spoils; speedy plunder,” and describes what the Assyrians will do to Syria and Israel.
  2. 8:2 Reliable witnesses: who would testify that Isaiah had indeed prophesied the future destruction. Uriah the priest: cf. 2 Kgs 16:10.
  3. 8:6–8 This people: Judah. Waters of Shiloah: the stream that flows from the Gihon spring into the pool of Shiloah in Jerusalem and provides a sure supply in time of siege; here it symbolizes the divine protection which Judah has rejected by seeking Assyrian support, symbolized by “the River” (i.e., the Euphrates). Ultimately Assyrian power will devastate Judah. His outspread wings: the Lord’s wings, a recurring symbol for divine protection (Ps 17:8; 36:8; 57:2; 61:5; 91:4; Ru 2:12). Some understand the image to refer to the sides of the flooding river, but this use of the Hebrew word for “wings” is unparalleled elsewhere in classical Hebrew.
  4. 8:10 The plan of Israel’s enemies will be thwarted because, as the name “Emmanuel” signifies, “with us is God.”
  5. 8:12–14 Because Isaiah and his followers resisted the official policy of seeking help from Assyria they were labeled “conspirators”; Isaiah uses the term to express what is really the case, cooperating with the Lord.
  6. 8:16 Bind…seal…with my disciples: because the prophet’s message was not well received at the time, he wanted to preserve it until the future had vindicated him as God’s true prophet (cf. 30:8–9).
  7. 8:18 Signs: in the meantime, while awaiting the vindication of his message, Isaiah and his children with their symbolic names stood as a reminder of God’s message to Israel.
  8. 8:19 Chirp and mutter: a mocking reference to necromancers.
  9. 8:20 Surely…no dawn: reliance on necromancy brings futility.
  10. 8:22 Oppressive gloom…without light: the meaning of the Hebrew here is quite uncertain.
  11. 8:23–9:6 The meaning of 8:23 is somewhat uncertain, for example, whether the expressions translated “once” and “now” refer to times or to individuals, and also whether the verbs speak of degrading and glorifying the territories. If this traditional translation is correct, the passage would seem to promise the former Northern Kingdom of Israel deliverance from the Assyrians and might relate to Hezekiah’s program of trying to reincorporate the northern territories into the kingdom of Judah and thus restore the boundaries of the country as it was under David.
  12. 8:23 The territories mentioned in this verse are those which the Assyrian king Tiglath-pileser III took from Israel and incorporated into the Assyrian provincial system as a result of the Syro-Ephraimite War of 735–732 B.C. (2 Kgs 15:29). Zebulun…Naphtali: regions of the former Northern Kingdom of Israel. The way of the Sea: the area along the Mediterranean coast south of Mount Carmel which became the Assyrian province of Dor. Land across the Jordan: the province of Gilead east of the Jordan. Galilee of the Nations: the territory north of Mount Carmel which was incorporated in the Assyrian province of Megiddo. Galilee apparently had a large non-Israelite population. Mt 4:15–16 cites this verse in the context of the beginning of Jesus’ public mission in Galilee.