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A Message for King Ahaz

(A)When King Ahaz, the son of Jotham and grandson of Uzziah, ruled Judah, war broke out. Rezin, king of Syria, and Pekah son of Remaliah, king of Israel, attacked Jerusalem, but were unable to capture it.

When word reached the king of Judah that the armies of Syria were already in the territory of Israel, he and all his people were so terrified that they trembled like trees shaking in the wind.

The Lord said to Isaiah, “Take your son Shear Jashub,[a] and go to meet King Ahaz. You will find him on the road where the cloth makers work, at the end of the ditch that brings water from the upper pool. Tell him to keep alert, to stay calm, and not to be frightened or disturbed. The anger of King Rezin and his Syrians and of King Pekah is no more dangerous than the smoke from two smoldering sticks of wood. Syria, together with Israel and its king, has made a plot. They intend to invade Judah, terrify the people into joining their side, and then put Tabeel's son on the throne.

“But I, the Lord, declare that this will never happen. Why? Because Syria is no stronger than Damascus, its capital city, and Damascus is no stronger than King Rezin. As for Israel, within sixty-five years it will be too shattered to survive as a nation. Israel is no stronger than Samaria, its capital city, and Samaria is no stronger than King Pekah.

“If your faith is not enduring, you will not endure.”

The Sign of Immanuel

10 The Lord sent another message to Ahaz: 11 “Ask the Lord your God to give you a sign. It can be from deep in the world of the dead or from high up in heaven.”

12 Ahaz answered, “I will not ask for a sign. I refuse to put the Lord to the test.”

13 To that Isaiah replied, “Listen, now, descendants of King David. It's bad enough for you to wear out the patience of people—do you have to wear out God's patience too? 14 (B)Well then, the Lord himself will give you a sign: a young woman[b] who is pregnant will have a son and will name him ‘Immanuel.’[c] 15 By the time he is old enough to make his own decisions, people will be drinking milk and eating honey.[d] 16 Even before that time comes, the lands of those two kings who terrify you will be deserted.

17 “The Lord is going to bring on you, on your people, and on the whole royal family, days of trouble worse than any that have come since the kingdom of Israel separated from Judah—he is going to bring the king of Assyria.

18 “When that time comes, the Lord will whistle as a signal for the Egyptians to come like flies from the farthest branches of the Nile, and for the Assyrians to come from their land like bees. 19 They will swarm in the rugged valleys and in the caves in the rocks, and they will cover every thorn bush and every pasture.

20 “When that time comes, the Lord will hire a barber from across the Euphrates—the emperor of Assyria!—and he will shave off your beards and the hair on your heads and your bodies.

21 “When that time comes, even if a farmer has been able to save only one young cow and two goats, 22 they will give so much milk that he will have all he needs. Yes, the few survivors left in the land will have milk and honey to eat.

23 “When that time comes, the fine vineyards, each with a thousand vines and each worth a thousand pieces of silver, will be overgrown with thorn bushes and briers. 24 People will go hunting there with bows and arrows. Yes, the whole country will be full of briers and thorn bushes. 25 All the hills where crops were once planted will be so overgrown with thorns that no one will go there. It will be a place where cattle and sheep graze.”

Footnotes

  1. Isaiah 7:3 This name in Hebrew means “A few will come back” (see 10.20-22).
  2. Isaiah 7:14 The Hebrew word here translated “young woman” is not the specific term for “virgin,” but refers to any young woman of marriageable age. The use of “virgin” in Mt 1.23 reflects a Greek translation of the Old Testament, made some 500 years after Isaiah.
  3. Isaiah 7:14 This name in Hebrew means “God is with us.”
  4. Isaiah 7:15 These foods were associated with the earlier days of Israel's history.

Isaiah Reassures King Ahaz

In the days of Ahaz son of Jotham son of Uzziah, king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel went up to attack Jerusalem but could not conquer it.(A) When the house of David heard that Aram had allied itself with Ephraim, the heart of Ahaz[a] and the heart of his people shook as the trees of the forest shake before the wind.(B)

Then the Lord said to Isaiah, “Go out to meet Ahaz, you and your son Shear-jashub,[b] at the end of the conduit of the upper pool on the highway to the fuller’s field,(C) and say to him: Take heed, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, because of the fierce anger of Rezin and Aram and the son of Remaliah.(D) Because Aram—with Ephraim and the son of Remaliah—has plotted evil against you, saying, ‘Let us go up against Judah and terrify it[c] and conquer it for ourselves and make the son of Tabeel king in it’; therefore thus says the Lord God:

It shall not stand,
    and it shall not come to pass.(E)
For the head of Aram is Damascus,
    and the head of Damascus is Rezin.

(Within sixty-five years Ephraim will be shattered, no longer a people.)(F)

The head of Ephraim is Samaria,
    and the head of Samaria is the son of Remaliah.
If you do not stand firm in faith,
    you shall not stand at all.”(G)

Isaiah Gives Ahaz the Sign of Immanuel

10 Again the Lord spoke to Ahaz, saying, 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.”(H) 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 Then Isaiah[d] said, “Hear then, O house of David! Is it too little for you to weary mortals that you weary my God also? 14 Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son and shall name him Immanuel.[e](I) 15 He shall eat curds and honey by the time he knows how to refuse the evil and choose the good.(J) 16 For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.(K) 17 The Lord will bring on you and on your people and on your ancestral house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria.”(L)

18 On that day the Lord will whistle for the fly that is at the sources of the streams of Egypt and for the bee that is in the land of Assyria.(M) 19 And they will all come and settle in the steep ravines and in the clefts of the rocks and on all the thornbushes and on all the watering holes.[f](N)

20 On that day the Lord will shave with a razor hired beyond the River—with the king of Assyria—the head and the hair of the feet, and it will take off the beard as well.(O)

21 On that day one will keep alive a young cow and two sheep 22 and will eat curds because of the abundance of milk that they give, for everyone left in the land shall eat curds and honey.

23 On that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. 24 With bow and arrows one will go there, for all the land will be briers and thorns, 25 and as for all the hills that used to be hoed with a hoe, you will not go there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread.

Footnotes

  1. 7.2 Heb his heart
  2. 7.3 That is, a remnant shall return
  3. 7.6 Or cut it off
  4. 7.13 Heb he
  5. 7.14 That is, God is with us
  6. 7.19 Meaning of Heb uncertain

During the days of Achaz the son of Yotam, the son of ‘Uziyahu, king of Y’hudah, Retzin the king of Aram and Pekach the son of Remalyah, king of Isra’el, advanced on Yerushalayim to attack it but were unable to conquer it. It was told to the house of David that Aram and Efrayim had become allies. Achaz’s heart began to tremble, as did the hearts of his people, like forest trees shaken by the wind.

Then Adonai said to Yesha‘yahu, “Go out now to meet Achaz, you and your son Sh’ar Yashuv, at the end of the aqueduct from the Upper Pool, on the road to the Launderers’ Field; and say to him, ‘Take care to stay calm and unafraid; don’t be demoralized by these two smoldering stumps of firewood, by the blazing anger of Retzin and Aram or the son of Remalyah; or because Aram, Efrayim and the son of Remalyah have been plotting against you, thinking, “We will invade Y’hudah, tear it apart, divide it among ourselves and appoint the son of Tav’el as king there.”

“‘This is what Adonai Elohim says:
“It won’t occur, it won’t happen.
For the head of Aram is Dammesek,
and the head of Dammesek Retzin.
In sixty-five years Efrayim will be broken
and will cease to be a people.
The head of Efrayim is Shomron,
and the head of Shomron is the son of Remalyah.
Without firm faith,
you will not be firmly established.”’”

10 Adonai spoke again to Achaz; he said, 11 “Ask Adonai your God to give you a sign. Ask it anywhere, from the depths of Sh’ol to the heights above.” 12 But Achaz answered, “I won’t ask, I won’t test Adonai.”

13 Then [the prophet] said,

“Listen here, house of David!
Is trying people’s patience
such a small thing for you
that you must try the patience
of my God as well?
14 Therefore Adonai himself
will give you people a sign:
the young woman* will become pregnant,
bear a son and name him ‘Immanu El [God is with us].
15 By the time he knows enough
to refuse evil and choose good,
he will [have to] eat
curdled milk and [wild] honey.
16 Yes, before the child knows enough
to refuse evil and choose good,
the land whose two kings you dread
will be left abandoned.
17 Adonai will bring the king of Ashur
on you, your people and your father’s house.
These will be days worse than any you’ve known
since Efrayim broke loose from Y’hudah.”
18 Yes, when that day comes,
Adonai will whistle for the fly
in the farthest streams of the Nile in Egypt
and for the bee in the land of Ashur.
19 They will come and settle, all of them,
in steep vadis and holes in the rocks
and on all thorn bushes and brambles.

20 When that day comes, Adonai will shave —
with a razor hired beyond the [Euphrates] River,
that is, with the king of Ashur —
the head and the hair between the legs,
and get rid of the beard as well.

21 When that day comes, a man will raise
a young cow and two sheep.
22 Will they produce in abundance?
No, he will [have to] eat curdled milk.
Indeed, everyone left in the land
will eat curdled milk and [wild] honey.

23 When that day comes,
wherever there once were a thousand grapevines,
worth a thousand pieces of silver,
there will be only briars and thorns.
24 One will go there [to hunt] with bow and arrow,
because all the land will be briars and thorns.
25 You won’t visit hills once worked with a hoe,
for fear of the briars and thorns;
it will be good only for pasturing cattle
and being trampled down by sheep.

A Virgin Will Bear a Son

1-2 During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.

3-6 Then God told Isaiah, “Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don’t be afraid. And don’t panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there’s nothing to them. Aram, along with Ephraim’s son of Remaliah, have plotted to do you harm. They’ve conspired against you, saying, ‘Let’s go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.’

7-9 But God, the Master, says,

“It won’t happen.
    Nothing will come of it
Because the capital of Aram is Damascus
    and the king of Damascus is a mere man, Rezin.
As for Ephraim, in sixty-five years
    it will be rubble, nothing left of it.
The capital of Ephraim is Samaria,
    and the king of Samaria is the mere son of Remaliah.
If you don’t take your stand in faith,
    you won’t have a leg to stand on.”

* * *

10-11 God spoke again to Ahaz. This time he said, “Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!”

12 But Ahaz said, “I’d never do that. I’d never make demands like that on God!”

13-17 So Isaiah told him, “Then listen to this, government of David! It’s bad enough that you make people tired with your pious, timid hypocrisies, but now you’re making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She’ll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!”

18-19 That’s when God will whistle for the flies at the headwaters of Egypt’s Nile, and whistle for the bees in the land of Assyria. They’ll come and infest every nook and cranny of this country. There’ll be no getting away from them.

20 And that’s when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He’ll shave off your beards while he’s at it.

21-22 It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they’ll have plenty of milk! Whoever’s left in the land will learn to make do with the simplest foods—curds, whey, and honey.

23-25 But that’s not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won’t be a trace of all those fertile and well-tended gardens and fields.

* * *