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Isaiah 62
New Living Translation

Isaiah’s Prayer for Jerusalem

62 Because I love Zion,
    I will not keep still.
Because my heart yearns for Jerusalem,
    I cannot remain silent.
I will not stop praying for her
    until her righteousness shines like the dawn,
    and her salvation blazes like a burning torch.
2 The nations will see your righteousness.
    World leaders will be blinded by your glory.
And you will be given a new name
    by the Lord’s own mouth.
3 The Lord will hold you in his hand for all to see—
    a splendid crown in the hand of God.
4 Never again will you be called “The Forsaken City”[a]
    or “The Desolate Land.”[b]
Your new name will be “The City of God’s Delight”[c]
    and “The Bride of God,”[d]
for the Lord delights in you
    and will claim you as his bride.
5 Your children will commit themselves to you, O Jerusalem,
    just as a young man commits himself to his bride.
Then God will rejoice over you
    as a bridegroom rejoices over his bride.

6 O Jerusalem, I have posted watchmen on your walls;
    they will pray day and night, continually.
    Take no rest, all you who pray to the Lord.
7 Give the Lord no rest until he completes his work,
    until he makes Jerusalem the pride of the earth.
8 The Lord has sworn to Jerusalem by his own strength:
    “I will never again hand you over to your enemies.
Never again will foreign warriors come
    and take away your grain and new wine.
9 You raised the grain, and you will eat it,
    praising the Lord.
Within the courtyards of the Temple,
    you yourselves will drink the wine you have pressed.”

10 Go out through the gates!
    Prepare the highway for my people to return!
Smooth out the road; pull out the boulders;
    raise a flag for all the nations to see.
11 The Lord has sent this message to every land:
    “Tell the people of Israel,[e]
‘Look, your Savior is coming.
    See, he brings his reward with him as he comes.’”
12 They will be called “The Holy People”
    and “The People Redeemed by the Lord.”
And Jerusalem will be known as “The Desirable Place”
    and “The City No Longer Forsaken.”

Footnotes

  1. 62:4a Hebrew Azubah, which means “forsaken.”
  2. 62:4b Hebrew Shemamah, which means “desolate.”
  3. 62:4c Hebrew Hephzibah, which means “my delight is in her.”
  4. 62:4d Hebrew Beulah, which means “married.”
  5. 62:11 Hebrew Tell the daughter of Zion.
Close NET

Isaiah 62
New English Translation

The Lord Takes Delight in Zion

62 For the sake of Zion I will not be silent;
for the sake of Jerusalem I will not be quiet,
until her vindication shines brightly[a]
and her deliverance burns like a torch.
2 Nations will see your vindication,
and all kings your splendor.
You will be called by a new name
that the Lord himself will give you.[b]
3 You will be a majestic crown in the hand of the Lord,
a royal turban in the hand of your God.
4 You will no longer be called, “Abandoned,”
and your land will no longer be called “Desolate.”
Indeed,[c] you will be called “My Delight is in Her,”[d]
and your land “Married.”[e]
For the Lord will take delight in you,
and your land will be married to him.[f]
5 As a young man marries a young woman,
so your sons[g] will marry you.
As a bridegroom rejoices over a bride,
so your God will rejoice over you.
6 I[h] post watchmen on your walls, O Jerusalem;
they should keep praying all day and all night.[i]
You who pray to[j] the Lord, don’t be silent!
7 Don’t allow him to rest until he reestablishes Jerusalem,[k]
until he makes Jerusalem the pride[l] of the earth.
8 The Lord swears an oath by his right hand,
by his strong arm:[m]
“I will never again give your grain
to your enemies as food,
and foreigners will not drink your wine,
which you worked hard to produce.

9 But those who harvest the grain[n] will eat it,
and will praise the Lord.
Those who pick the grapes will drink the wine[o]
in the courts of my holy sanctuary.”
10 Come through! Come through the gates!
Prepare the way for the people!
Build it—Build the roadway!
Remove the stones.
Lift a signal flag for the nations.
11 Look, the Lord announces to the entire earth:[p]
“Say to Daughter Zion,
‘Look, your deliverer comes!
Look, his reward is with him,
and his reward goes before him!’”[q]
12 They will be called, “The Holy People,
the Ones Protected[r] by the Lord.”
You will be called, “Sought After,
City Not Abandoned.”

Footnotes

  1. Isaiah 62:1 tn Heb “goes forth like brightness.”
  2. Isaiah 62:2 tn Heb “which the mouth of the Lord will designate.”
  3. Isaiah 62:4 tn Or “for”; KJV, NAB, NASB, NIV, NRSV “but.”
  4. Isaiah 62:4 tn Hebrew חֶפְצִי־בָהּ (kheftsi vah), traditionally transliterated “Hephzibah” (so KJV, ASV, NIV).
  5. Isaiah 62:4 tn Hebrew בְּעוּלָה (beʿulah), traditionally transliterated “Beulah” (so KJV, ASV, NIV).
  6. Isaiah 62:4 tn That is, the land will be restored to the Lord’s favor and once again enjoy his blessing and protection. To indicate the land’s relationship to the Lord, the words “to him” have been supplied at the end of the clause.
  7. Isaiah 62:5 tc The Hebrew text has “your sons,” but this produces an odd metaphor and is somewhat incongruous with the parallelism. In the context (v. 4b, see also 54:5-7) the Lord is the one who “marries” Zion. Therefore several prefer to emend “your sons” to בֹּנָיִךְ (bonayikh, “your builder”; e.g., NRSV). In Ps 147:2 the Lord is called the “builder of Jerusalem.” However, this emendation is not the best option for at least four reasons. First, although the Lord is never called the “builder” of Jerusalem in Isaiah, the idea of Zion’s children possessing the land does occur (Isa 49:20; 54:3; cf. also 14:1; 60:21). Secondly, all the ancient versions support the MT reading. Thirdly, although the verb בָּעַל (baʿal) can mean “to marry,” its basic idea is “to possess.” Consequently, the verb stresses a relationship more than a state. All the ancient versions render this verb “to dwell in” or “to dwell with.” The point is not just that the land will be reinhabited, but that it will be in a relationship of “belonging” to the Israelites. Hence a relational verb like בָּעַל is used (J. N. Oswalt, Isaiah [NICOT], 2:581). Finally, “sons” is a well-known metaphor for “inhabitants” (J. de Waard, Isaiah, 208).
  8. Isaiah 62:6 sn The speaker here is probably the prophet.
  9. Isaiah 62:6 tn Heb “all day and all night continually they do not keep silent.” The following lines suggest that they pray for the Lord’s intervention and restoration of the city.
  10. Isaiah 62:6 tn Or “invoke”; NIV “call on”; NASB, NRSV “remind.”
  11. Isaiah 62:7 tn “Jerusalem” is supplied in the translation for stylistic reasons; note the following line.
  12. Isaiah 62:7 tn Heb “[the object of] praise.”
  13. Isaiah 62:8 tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise.
  14. Isaiah 62:9 tn Heb “it,” the grain mentioned in v. 8a.
  15. Isaiah 62:9 tn Heb “and those who gather it will drink it.” The masculine singular pronominal suffixes attached to “gather” and “drink” refer back to the masculine noun תִּירוֹשׁ (tirosh, “wine”) in v. 8b.
  16. Isaiah 62:11 tn Heb “to the end of the earth” (so NASB, NRSV).
  17. Isaiah 62:11 sn As v. 12 indicates, the returning exiles are the Lord’s reward/prize. See also 40:10 and the note there.
  18. Isaiah 62:12 tn Or “the redeemed of the Lord” (KJV, NAB).
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Isaiah 61
Isaiah 63
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New Living Translation (NLT)

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New English Translation (NET)

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