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Good News for the Oppressed

61 The Spirit of the Sovereign Lord is upon me,
    for the Lord has anointed me
    to bring good news to the poor.
He has sent me to comfort the brokenhearted
    and to proclaim that captives will be released
    and prisoners will be freed.[a]
He has sent me to tell those who mourn
    that the time of the Lord’s favor has come,[b]
    and with it, the day of God’s anger against their enemies.
To all who mourn in Israel,[c]
    he will give a crown of beauty for ashes,
a joyous blessing instead of mourning,
    festive praise instead of despair.
In their righteousness, they will be like great oaks
    that the Lord has planted for his own glory.

They will rebuild the ancient ruins,
    repairing cities destroyed long ago.
They will revive them,
    though they have been deserted for many generations.
Foreigners will be your servants.
    They will feed your flocks
and plow your fields
    and tend your vineyards.
You will be called priests of the Lord,
    ministers of our God.
You will feed on the treasures of the nations
    and boast in their riches.
Instead of shame and dishonor,
    you will enjoy a double share of honor.
You will possess a double portion of prosperity in your land,
    and everlasting joy will be yours.

“For I, the Lord, love justice.
    I hate robbery and wrongdoing.
I will faithfully reward my people for their suffering
    and make an everlasting covenant with them.
Their descendants will be recognized
    and honored among the nations.
Everyone will realize that they are a people
    the Lord has blessed.”

10 I am overwhelmed with joy in the Lord my God!
    For he has dressed me with the clothing of salvation
    and draped me in a robe of righteousness.
I am like a bridegroom dressed for his wedding
    or a bride with her jewels.
11 The Sovereign Lord will show his justice to the nations of the world.
    Everyone will praise him!
His righteousness will be like a garden in early spring,
    with plants springing up everywhere.

Footnotes

  1. 61:1 Greek version reads and the blind will see. Compare Luke 4:18.
  2. 61:2 Or to proclaim the acceptable year of the Lord.
  3. 61:3 Hebrew in Zion.

The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

They will rebuild the ancient ruins(S)
    and restore the places long devastated;
they will renew the ruined cities
    that have been devastated for generations.
Strangers(T) will shepherd your flocks;
    foreigners will work your fields and vineyards.
And you will be called priests(U) of the Lord,
    you will be named ministers of our God.
You will feed on the wealth(V) of nations,
    and in their riches you will boast.

Instead of your shame(W)
    you will receive a double(X) portion,
and instead of disgrace
    you will rejoice in your inheritance.
And so you will inherit(Y) a double portion in your land,
    and everlasting joy(Z) will be yours.

“For I, the Lord, love justice;(AA)
    I hate robbery and wrongdoing.
In my faithfulness I will reward my people
    and make an everlasting covenant(AB) with them.
Their descendants(AC) will be known among the nations
    and their offspring among the peoples.
All who see them will acknowledge
    that they are a people the Lord has blessed.”(AD)

10 I delight greatly in the Lord;
    my soul rejoices(AE) in my God.
For he has clothed me with garments of salvation
    and arrayed me in a robe of his righteousness,(AF)
as a bridegroom adorns his head(AG) like a priest,
    and as a bride(AH) adorns herself with her jewels.
11 For as the soil makes the sprout come up
    and a garden(AI) causes seeds to grow,
so the Sovereign Lord will make righteousness(AJ)
    and praise spring up before all nations.

Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

Isaiah’s Prayer for Jerusalem

62 Because I love Zion,
    I will not keep still.
Because my heart yearns for Jerusalem,
    I cannot remain silent.
I will not stop praying for her
    until her righteousness shines like the dawn,
    and her salvation blazes like a burning torch.
The nations will see your righteousness.
    World leaders will be blinded by your glory.
And you will be given a new name
    by the Lord’s own mouth.
The Lord will hold you in his hand for all to see—
    a splendid crown in the hand of God.
Never again will you be called “The Forsaken City”[a]
    or “The Desolate Land.”[b]
Your new name will be “The City of God’s Delight”[c]
    and “The Bride of God,”[d]
for the Lord delights in you
    and will claim you as his bride.
Your children will commit themselves to you, O Jerusalem,
    just as a young man commits himself to his bride.
Then God will rejoice over you
    as a bridegroom rejoices over his bride.

O Jerusalem, I have posted watchmen on your walls;
    they will pray day and night, continually.
    Take no rest, all you who pray to the Lord.
Give the Lord no rest until he completes his work,
    until he makes Jerusalem the pride of the earth.
The Lord has sworn to Jerusalem by his own strength:
    “I will never again hand you over to your enemies.
Never again will foreign warriors come
    and take away your grain and new wine.
You raised the grain, and you will eat it,
    praising the Lord.
Within the courtyards of the Temple,
    you yourselves will drink the wine you have pressed.”

10 Go out through the gates!
    Prepare the highway for my people to return!
Smooth out the road; pull out the boulders;
    raise a flag for all the nations to see.
11 The Lord has sent this message to every land:
    “Tell the people of Israel,[e]
‘Look, your Savior is coming.
    See, he brings his reward with him as he comes.’”
12 They will be called “The Holy People”
    and “The People Redeemed by the Lord.”
And Jerusalem will be known as “The Desirable Place”
    and “The City No Longer Forsaken.”

Footnotes

  1. 62:4a Hebrew Azubah, which means “forsaken.”
  2. 62:4b Hebrew Shemamah, which means “desolate.”
  3. 62:4c Hebrew Hephzibah, which means “my delight is in her.”
  4. 62:4d Hebrew Beulah, which means “married.”
  5. 62:11 Hebrew Tell the daughter of Zion.

Zion’s New Name

62 For Zion’s sake I will not keep silent,(A)
    for Jerusalem’s sake I will not remain quiet,
till her vindication(B) shines out like the dawn,(C)
    her salvation(D) like a blazing torch.
The nations(E) will see your vindication,
    and all kings your glory;
you will be called by a new name(F)
    that the mouth of the Lord will bestow.
You will be a crown(G) of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,(H)
    or name your land Desolate.(I)
But you will be called Hephzibah,[a](J)
    and your land Beulah[b];
for the Lord will take delight(K) in you,
    and your land will be married.(L)
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom(M) rejoices over his bride,
    so will your God rejoice(N) over you.

I have posted watchmen(O) on your walls, Jerusalem;
    they will never be silent day or night.
You who call on the Lord,
    give yourselves no rest,(P)
and give him no rest(Q) till he establishes Jerusalem
    and makes her the praise(R) of the earth.

The Lord has sworn(S) by his right hand
    and by his mighty arm:
“Never again will I give your grain(T)
    as food for your enemies,
and never again will foreigners drink the new wine
    for which you have toiled;
but those who harvest it will eat(U) it
    and praise the Lord,(V)
and those who gather the grapes will drink it
    in the courts of my sanctuary.”(W)

10 Pass through, pass through the gates!(X)
    Prepare the way for the people.
Build up, build up the highway!(Y)
    Remove the stones.
Raise a banner(Z) for the nations.

11 The Lord has made proclamation
    to the ends of the earth:(AA)
“Say to Daughter Zion,(AB)
    ‘See, your Savior comes!(AC)
See, his reward is with him,
    and his recompense accompanies him.’”(AD)
12 They will be called(AE) the Holy People,(AF)
    the Redeemed(AG) of the Lord;
and you will be called Sought After,
    the City No Longer Deserted.(AH)

Footnotes

  1. Isaiah 62:4 Hephzibah means my delight is in her.
  2. Isaiah 62:4 Beulah means married.

18 You have not come to a physical mountain,[a] to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai. 19 For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. 20 They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.”[b] 21 Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”[c]

22 No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. 23 You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

25 Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven! 26 When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”[d] 27 This means that all of creation will be shaken and removed, so that only unshakable things will remain.

28 Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. 29 For our God is a devouring fire.

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Footnotes

  1. 12:18 Greek to something that can be touched.
  2. 12:20 Exod 19:13.
  3. 12:21 Deut 9:19.
  4. 12:26 Hag 2:6.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(A) 19 to a trumpet blast(B) or to such a voice speaking words(C) that those who heard it begged that no further word be spoken to them,(D) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[a](E) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[b](F)

22 But you have come to Mount Zion,(G) to the city(H) of the living God,(I) the heavenly Jerusalem.(J) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(K) whose names are written in heaven.(L) You have come to God, the Judge of all,(M) to the spirits of the righteous made perfect,(N) 24 to Jesus the mediator(O) of a new covenant, and to the sprinkled blood(P) that speaks a better word than the blood of Abel.(Q)

25 See to it that you do not refuse(R) him who speaks.(S) If they did not escape when they refused him who warned(T) them on earth, how much less will we, if we turn away from him who warns us from heaven?(U) 26 At that time his voice shook the earth,(V) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[c](W) 27 The words “once more” indicate the removing of what can be shaken(X)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(Y) let us be thankful, and so worship God acceptably with reverence and awe,(Z) 29 for our “God is a consuming fire.”[d](AA)

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Footnotes

  1. Hebrews 12:20 Exodus 19:12,13
  2. Hebrews 12:21 See Deut. 9:19.
  3. Hebrews 12:26 Haggai 2:6
  4. Hebrews 12:29 Deut. 4:24