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In the year that king Ozias died, I saw the Lord sitting upon a throne high and elevated: and his train filled the temple.

Upon it stood the seraphims: the one had six wings, and the other had six wings: with two they covered his face, and with two they covered his feet, and with two they hew.

And they cried one to another, and said: Holy, holy, holy, the Lord God of hosts, all the earth is full of his glory.

And the lintels of the doors were moved at the voice of him that cried, and the house was filled with smoke.

And I said: Woe is me, because I have held my peace; because I am a man of unclean lips, and I dwell in the midst of a people that hath unclean lips, and I have seen with my eyes the King the Lord of hosts.

And one of the seraphims flew to me, and in his hand was a live coal, which he had taken with the tongs off the altar.

And he touched my mouth, and said: Behold this hath touched thy lips, and thy iniquities shall be taken away, and thy sin shall be cleansed.

And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.

And he said: Go, and thou shalt say to this people: Hearing, hear, and understand not: and see the vision, and know it not.

10 Blind the heart of this people, and make their ears heavy, and shut their eyes: lest they see with their eyes, and hear with their ears, and understand with their heart, and be converted and I heal them.

11 And I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.

12 And the Lord shall remove men far away, and she shall be multiplied that was left in the midst of the earth.

13 And there shall be still a tithing therein, and she shall turn, and shall be made a shew as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

12 And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Isaiah's Vision of the Lord

In the year that (A)King Uzziah died I (B)saw the Lord sitting upon a throne, high and lifted up; and the train[a] of his robe filled the temple. Above him stood the seraphim. Each had (C)six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:

(D)“Holy, holy, holy is the Lord of hosts;
(E)the whole earth is full of his glory!”[b]

And (F)the foundations of the thresholds shook at the voice of him who called, and (G)the house was filled with smoke. And I said: “Woe is me! (H)For I am lost; (I)for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the (J)King, the Lord of hosts!”

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he (K)touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah's Commission from the Lord

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for (L)us?” Then I said, “Here I am! Send me.” And he said, “Go, and say to this people:

(M)“‘Keep on hearing,[c] but do not understand;
keep on seeing,[d] but do not perceive.’
10 (N)Make the heart of this people (O)dull,[e]
    and their ears heavy,
    and blind their eyes;
(P)lest they see with their eyes,
    and hear with their ears,
and understand with their hearts,
    and turn and be healed.”
11 Then I said, (Q)“How long, O Lord?”
And he said:
“Until (R)cities lie waste
    without inhabitant,
and houses without people,
    and the land is a desolate waste,
12 and the Lord removes people far away,
    and the forsaken places are many in the midst of the land.
13 (S)And though a tenth remain in it,
    it will be burned[f] again,
like a terebinth or an oak,
    whose stump (T)remains
    when it is felled.”
(U)The holy seed[g] is its stump.

Footnotes

  1. Isaiah 6:1 Or hem
  2. Isaiah 6:3 Or may his glory fill the whole earth
  3. Isaiah 6:9 Or Hear indeed
  4. Isaiah 6:9 Or see indeed
  5. Isaiah 6:10 Hebrew fat
  6. Isaiah 6:13 Or purged
  7. Isaiah 6:13 Or offspring

B. The Book of Emmanuel

Chapter 6

The Sending of Isaiah. In the year King Uzziah died,[a] I saw the Lord seated on a high and lofty throne,(A) with the train of his garment filling the temple. Seraphim[b] were stationed above; each of them had six wings: with two they covered their faces, with two they covered their feet, and with two they hovered.(B) One cried out to the other:

“Holy, holy, holy[c] is the Lord of hosts!
    All the earth is filled with his glory!”

At the sound of that cry, the frame of the door shook and the house was filled with smoke.[d](C)

Then I said, “Woe is me, I am doomed![e] For I am a man of unclean lips, living among a people of unclean lips,(D) and my eyes have seen the King, the Lord of hosts!” Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar.

He touched my mouth with it. “See,” he said, “now that this has touched your lips,[f] your wickedness is removed, your sin purged.”(E)

Then I heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” “Here I am,” I said; “send me!” [g]And he replied: Go and say to this people:

Listen carefully, but do not understand!
Look intently, but do not perceive!(F)
10 Make the heart of this people sluggish,
    dull their ears and close their eyes;
Lest they see with their eyes, and hear with their ears,
    and their heart understand,
    and they turn and be healed.(G)

11 “How long, O Lord?” I asked. And he replied:

[h] Until the cities are desolate,
    without inhabitants,
Houses, without people,
    and the land is a desolate waste.
12 Until the Lord sends the people far away,
    and great is the desolation in the midst of the land.
13 If there remain a tenth part in it,
    then this in turn shall be laid waste;
As with a terebinth or an oak
    whose trunk remains when its leaves have fallen.[i](H)
    Holy offspring is the trunk.

Footnotes

  1. 6:1 In the year King Uzziah died: probably 742 B.C., although the chronology of this period is disputed. A high and lofty throne: within the holy of holies of the Jerusalem Temple stood two cherubim, or winged sphinxes, whose outstretched wings served as the divine throne (1 Kgs 6:23–28; Ez 1:4–28; 10:1, 20). The ark of the covenant was God’s footstool (Ps 132:7–8; 1 Chr 28:2), placed under the cherubim (1 Kgs 8:6–7). Temple: the holy place, just in front of the holy of holies.
  2. 6:2 Seraphim: the plural of saraph (“to burn”), a term used to designate the “fiery” serpents of the wilderness (Nm 21:8; Dt 8:15), and to refer to “winged” serpents (Is 14:29; 30:6). Here, however, it is used adjectivally of the cherubim, who are not serpent-like, as seen in the fact that they have faces and sexual parts (“feet”). See the adaptation of these figures by Ezekiel (Ez 1:10–12; 10:4–15).
  3. 6:3 Holy, holy, holy: these words have been used in Christian liturgy from the earliest times.
  4. 6:4 Smoke: reminiscent of the clouds which indicated God’s presence at Mount Sinai (Ex 19:16–19; Dt 4:11) and which filled the tabernacle (Ex 40:34–38) and the Temple (1 Kgs 8:10–11) at their dedication.
  5. 6:5 Doomed: there are two roots from which the verb here could be derived; one means “to perish, be doomed,” the other “to become silent,” and given Isaiah’s delight in puns and double entendre, he probably intended to sound both notes. “I am doomed!” is suggested by the popular belief that to see God would lead to one’s death; cf. Gn 32:31; Ex 33:20; Jgs 13:22. “I am struck silent!” is suggested by the emphasis on the lips in vv. 5–6, and such silence is attested elsewhere as the appropriate response to the vision of the Lord in the Temple (Hb 2:20).
  6. 6:7 Touched your lips: Isaiah is thus symbolically purified of sin in preparation for his mission as God’s prophet.
  7. 6:9–10 Isaiah’s words give evidence that he attempted in every way, through admonition, threat, and promise, to bring the people to conversion (cf. 1:18–20), so it is unlikely that this charge to “harden” is to be understood as Isaiah’s task; more probably it reflects the refusal of the people, more particularly the leaders, who were supposed to “see,” “hear,” and “understand,” a refusal which would then lead to a disastrous outcome (vv. 11–12).
  8. 6:11–12 The desolation described would be the result of the sort of deportation practiced by the Assyrians and later by the Babylonians. Isaiah seems to expect this as an eventual consequence of Judah’s submission as vassal to the Assyrians; cf. 3:1–3; 5:13.
  9. 6:13 When its leaves have fallen: the meaning of the Hebrew is uncertain, and the text may be corrupt. Holy offspring: part of the phrase is missing from the Septuagint and may be a later addition; it provides a basis for hope for the future.