Isaiah Called to Be a Prophet(A)

In the year that (B)King Uzziah died, I (C)saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. Above it stood seraphim; each one had six wings: with two he covered his face, (D)with two he covered his feet, and with two he flew. And one cried to another and said:

(E)“Holy, holy, holy is the Lord of hosts;
(F)The whole earth is full of His glory!”

And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

So I said:

“Woe is me, for I am [a]undone!
Because I am a man of (G)unclean lips,
And I dwell in the midst of a people of unclean lips;
For my eyes have seen the King,
The Lord of hosts.”

Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from (H)the altar. And he (I)touched my mouth with it, and said:

“Behold, this has touched your lips;
Your iniquity is taken away,
And your sin [b]purged.”

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Footnotes

  1. Isaiah 6:5 destroyed, cut off
  2. Isaiah 6:7 atoned for

Isaiah’s Commission

In the year that King Uzziah(A) died,(B) I saw the Lord,(C) high and exalted,(D) seated on a throne;(E) and the train of his robe(F) filled the temple. Above him were seraphim,(G) each with six wings: With two wings they covered their faces, with two they covered their feet,(H) and with two they were flying. And they were calling to one another:

“Holy, holy(I), holy is the Lord Almighty;(J)
    the whole earth(K) is full of his glory.”(L)

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.(M)

“Woe(N) to me!” I cried. “I am ruined!(O) For I am a man of unclean lips,(P) and I live among a people of unclean lips,(Q) and my eyes have seen(R) the King,(S) the Lord Almighty.”(T)

Then one of the seraphim flew to me with a live coal(U) in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips;(V) your guilt is taken away and your sin atoned for.(W)

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Faith in the Lord’s Righteousness

To the Chief Musician. A Psalm of David.

11 In (A)the Lord I put my trust;
How can you say to my soul,
“Flee as a bird to your mountain”?
For look! (B)The wicked bend their bow,
They make ready their arrow on the string,
That they may shoot [a]secretly at the upright in heart.
(C)If the foundations are destroyed,
What can the righteous do?

The Lord is in His holy temple,
The Lord’s (D)throne is in heaven;
(E)His eyes behold,
His eyelids test the sons of men.
The Lord (F)tests the righteous,
But the wicked and the one who loves violence His soul hates.
Upon the wicked He will rain coals;
Fire and brimstone and a burning wind
(G)Shall be [b]the portion of their cup.

For the Lord is righteous,
He (H)loves righteousness;
[c]His countenance beholds the upright.

Footnotes

  1. Psalm 11:2 Lit. in darkness
  2. Psalm 11:6 Their allotted portion or serving
  3. Psalm 11:7 Or The upright beholds His countenance

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(A)
    How then can you say to me:
    “Flee(B) like a bird to your mountain.(C)
For look, the wicked bend their bows;(D)
    they set their arrows(E) against the strings
to shoot from the shadows(F)
    at the upright in heart.(G)
When the foundations(H) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(I)
    the Lord is on his heavenly throne.(J)
He observes everyone on earth;(K)
    his eyes examine(L) them.
The Lord examines the righteous,(M)
    but the wicked, those who love violence,
    he hates with a passion.(N)
On the wicked he will rain
    fiery coals and burning sulfur;(O)
    a scorching wind(P) will be their lot.

For the Lord is righteous,(Q)
    he loves justice;(R)
    the upright(S) will see his face.(T)

27 But (A)there shall by no means enter it anything [a]that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s (B)Book of Life.

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Footnotes

  1. Revelation 21:27 NU, M profane, nor one who causes

27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful,(A) but only those whose names are written in the Lamb’s book of life.(B)

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11 Then a (A)white robe was given to each of them; and it was said to them (B)that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.

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11 Then each of them was given a white robe,(A) and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[a] were killed just as they had been.(B)

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Footnotes

  1. Revelation 6:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 12:10; 19:10.

21 For (A)He made Him who knew no sin to be sin for us, that we might become (B)the righteousness of God in Him.

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21 God made him who had no sin(A) to be sin[a] for us, so that in him we might become the righteousness of God.(B)

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Footnotes

  1. 2 Corinthians 5:21 Or be a sin offering

Yet indeed I also count all things loss (A)for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having (B)my own righteousness, which is from the law, but (C)that which is through faith in Christ, the righteousness which is from God by faith;

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What is more, I consider everything a loss because of the surpassing worth of knowing(A) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(B) and be found in him, not having a righteousness of my own that comes from the law,(C) but that which is through faith in[a] Christ—the righteousness(D) that comes from God on the basis of faith.(E)

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Footnotes

  1. Philippians 3:9 Or through the faithfulness of

10 and have put on the new man who (A)is renewed in knowledge (B)according to the image of Him who (C)created him,

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10 and have put on the new self,(A) which is being renewed(B) in knowledge in the image of its Creator.(C)

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The Command to Love

Behold (A)what manner of love the Father has bestowed on us, that (B)we should be called children of [a]God! Therefore the world does not know [b]us, (C)because it did not know Him. Beloved, (D)now we are children of God; and (E)it has not yet been revealed what we shall be, but we know that when He is revealed, (F)we shall be like Him, for (G)we shall see Him as He is. (H)And everyone who has this hope in Him purifies himself, just as He is pure.

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Footnotes

  1. 1 John 3:1 NU adds And we are.
  2. 1 John 3:1 M you

See what great love(A) the Father has lavished on us, that we should be called children of God!(B) And that is what we are! The reason the world does not know us is that it did not know him.(C) Dear friends,(D) now we are children of God,(E) and what we will be has not yet been made known. But we know that when Christ appears,[a](F) we shall be like him,(G) for we shall see him as he is.(H) All who have this hope in him purify themselves,(I) just as he is pure.(J)

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Footnotes

  1. 1 John 3:2 Or when it is made known

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the [a]general assembly and church of (A)the firstborn (B)who are registered in heaven, to God (C)the Judge of all, to the spirits of just men (D)made perfect, 24 to Jesus (E)the Mediator of the new covenant, and to (F)the blood of sprinkling that speaks better things (G)than that of Abel.

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Footnotes

  1. Hebrews 12:23 festal gathering

22 But you have come to Mount Zion,(A) to the city(B) of the living God,(C) the heavenly Jerusalem.(D) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(E) whose names are written in heaven.(F) You have come to God, the Judge of all,(G) to the spirits of the righteous made perfect,(H) 24 to Jesus the mediator(I) of a new covenant, and to the sprinkled blood(J) that speaks a better word than the blood of Abel.(K)

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just as (A)He chose us in Him (B)before the foundation of the world, that we should (C)be holy and without blame before Him in love,

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For he chose us(A) in him before the creation of the world(B) to be holy and blameless(C) in his sight. In love(D)

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