Isaiah 58
New English Translation
The Lord Desires Genuine Devotion
58 “Shout loudly! Don’t be quiet!
Yell as loudly as a trumpet!
Confront my people with their rebellious deeds;[a]
confront Jacob’s family with their sin.[b]
2 They seek me day after day;
they want to know my requirements,[c]
like a nation that does what is right
and does not reject the law of their God.
They ask me for just decrees;
they want to be near God.
3 They lament,[d] ‘Why don’t you notice when we fast?
Why don’t you pay attention when we humble ourselves?’
Look, at the same time you fast, you satisfy your selfish desires,[e]
you oppress your workers.[f]
4 Look, your fasting is accompanied by[g] arguments, brawls,
and fistfights.[h]
Do not fast as you do today,
trying to make your voice heard in heaven.
5 Is this really the kind of fasting I want?[i]
Do I want a day when people merely humble themselves,[j]
bowing their heads like a reed
and stretching out[k] on sackcloth and ashes?
Is this really what you call a fast,
a day that is pleasing to the Lord?
6 No, this is the kind of fast I want:[l]
I want you[m] to remove the sinful chains,
to tear away the ropes of the burdensome yoke,
to set free the oppressed,[n]
and to break every burdensome yoke.
7 I want you[o] to share your food with the hungry
and to provide shelter for homeless, oppressed people.[p]
When you see someone naked, clothe them!
Don’t turn your back on your own flesh and blood.[q]
8 Then your light will shine like the sunrise;[r]
your restoration will quickly arrive;[s]
your godly behavior[t] will go before you,
and the Lord’s splendor will be your rear guard.[u]
9 Then you will call out, and the Lord will respond;
you will cry out, and he will reply, ‘Here I am.’
You must[v] remove the burdensome yoke from among you
and stop pointing fingers and speaking sinfully.
10 You must[w] actively help the hungry
and feed the oppressed.[x]
Then your light will dispel the darkness,[y]
and your darkness will be transformed into noonday.[z]
11 The Lord will continually lead you;
he will feed you even in parched regions.[aa]
He will give you renewed strength,[ab]
and you will be like a well-watered garden,
like a spring that continually produces water.
12 Your perpetual ruins will be rebuilt;[ac]
you will reestablish the ancient foundations.
You will be called, ‘The one who repairs broken walls,
the one who makes the streets inhabitable again.’[ad]
13 You must[ae] observe the Sabbath[af]
rather than doing anything you please on my holy day.[ag]
You must look forward to the Sabbath[ah]
and treat the Lord’s holy day with respect.[ai]
You must treat it with respect by refraining from your normal activities,
and by refraining from your selfish pursuits and from making business deals.[aj]
14 Then you will find joy in your relationship to the Lord,[ak]
and I will give you great prosperity,[al]
and cause crops to grow on the land I gave to your ancestor Jacob.”[am]
Know for certain that the Lord has spoken.[an]
Footnotes
- Isaiah 58:1 tn Heb “declare to my people their rebellion.”
- Isaiah 58:1 tn Heb “and to the house of Jacob their sin.” The verb “declare” is understood by ellipsis (note the preceding line).
- Isaiah 58:2 tn Heb “ways” (so KJV, NAB, NASB, NIV, NRSV, TEV); NLT “my laws.”
- Isaiah 58:3 tn The words “they lament” are supplied in the translation for clarification.
- Isaiah 58:3 tn Heb “you find pleasure”; NASB “you find your desire.”
- Isaiah 58:3 tn Or perhaps, “debtors.” See HALOT 865 s.v. * עָצֵב.
- Isaiah 58:4 tn Heb “you fast for” (so NASB); NRSV “you fast only to quarrel.”
- Isaiah 58:4 tn Heb “and for striking with a sinful fist.”
- Isaiah 58:5 tn Heb “choose” (so NASB, NRSV); NAB “wish.”
- Isaiah 58:5 tn Heb “a day when man humbles himself.” The words “Do I want” are supplied in the translation for stylistic reasons.
- Isaiah 58:5 tn Or “making [their] bed.”
- Isaiah 58:6 tn Heb “Is this not a fast I choose?” “No” is supplied in the translation for clarification.
- Isaiah 58:6 tn The words “I want you” are supplied in the translation for stylistic reasons.
- Isaiah 58:6 tn Heb “crushed.”
- Isaiah 58:7 tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”
- Isaiah 58:7 tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (merudim, “homeless”) see HALOT 633 s.v. *מָרוּד.
- Isaiah 58:7 tn Heb “and from your flesh do not hide yourself.”
- Isaiah 58:8 tn Heb “will burst out like the dawn.” sn Light here symbolizes God’s favor and restored blessing, as the immediately following context makes clear.
- Isaiah 58:8 tn Heb “prosper”; KJV “spring forth speedily.”
- Isaiah 58:8 tn Or “righteousness.” Their godly behavior will be on display for all to see.
- Isaiah 58:8 sn The nation will experience God’s protective presence.
- Isaiah 58:9 tn Heb “if you.” In the Hebrew text vv. 9b-10 are one long conditional sentence. The protasis (multiple “if” clauses here) appears in vv. 9b-10a, with the apodosis (“then” clause) appearing in v. 10b.
- Isaiah 58:10 tn Heb “if you.” See the note on “you must” in v. 9b.
- Isaiah 58:10 tn Heb “If you furnish for the hungry [with] your being, and the appetite of the oppressed you satisfy.”
- Isaiah 58:10 tn Heb “will rise in the darkness.”
- Isaiah 58:10 tn Heb “and your darkness [will be] like noonday.”
- Isaiah 58:11 tn Heb “he will satisfy in parched regions your appetite.”
- Isaiah 58:11 tn Heb “and your bones he will strengthen.”
- Isaiah 58:12 tn Heb “and they will build from you ancient ruins.”
- Isaiah 58:12 tc The Hebrew text has “the one who restores paths for dwelling.” The idea of “paths to dwell in” is not a common notion. Some have proposed emending נְתִיבוֹת (netivot, “paths”) to נְתִיצוֹת (netitsot, “ruins”), a passive participle from נָתַץ (natats, “tear down”; see HALOT 732 s.v. *נְתִיצָה), because tighter parallelism with the preceding line is achieved. However, none of the textual sources support this emendation. The line may mean that paths must be repaired in order to dwell in the land.
- Isaiah 58:13 tn Lit., “if you.” In the Hebrew text vv. 13-14 are one long conditional sentence. The protasis (multiple “if” clauses here) appears in v. 13, with the apodosis (“then” clause) appearing in v. 14.
- Isaiah 58:13 tn Heb “if you turn from the Sabbath your feet.”
- Isaiah 58:13 tn Heb “[from] doing your desires on my holy day.” The Qumran scroll 1QIsaa supplies the preposition מִן (min) on “doing.”
- Isaiah 58:13 tn Heb “and call the Sabbath a pleasure”; KJV, NAB, NASB, NIV, NRSV “a delight.”
- Isaiah 58:13 tn Heb “and [call] the holy [day] of the Lord honored.” On קָדוֹשׁ (qadosh, “holy”) as indicating a time period, see BDB 872 s.v. 2.e (cf. also Neh 8:9-11).
- Isaiah 58:13 tn Heb “and you honor it [by refraining] from accomplishing your ways, from finding your desire and speaking a word.” It is unlikely that the last phrase (“speaking a word”) is a prohibition against talking on the Sabbath; instead it probably refers to making transactions or plans (see Hos 10:4). Some see here a reference to idle talk (cf. 2 Sam 19:29).
- Isaiah 58:14 tn For a parallel use of the phrase “find joy in” (Hitpael of עָנַג [ʿanag] followed by the preposition עַל [ʿal]), see Ps 37:4.
- Isaiah 58:14 tn Heb “and I will cause you to ride upon the heights of the land.” The statement seems to be an allusion to Deut 32:13, where it is associated, as here, with God’s abundant provision of food.
- Isaiah 58:14 tn Heb “and I will cause you to eat the inheritance of Jacob your father.” The Hebrew term נַחֲלָה (nakhalah) likely stands by metonymy for the crops that grow on Jacob’s “inheritance” (i.e., the land he inherited as a result of God’s promise).
- Isaiah 58:14 tn Heb “for the mouth of the Lord has spoken.” The introductory כִּי (ki) may be asseverative (as reflected in the translation) or causal/explanatory, explaining why the preceding promise will become reality (because it is guaranteed by the divine word).
Isaiah 58
Christian Standard Bible
True Fasting
58 “Cry out loudly, don’t hold back!
Raise your voice like a ram’s horn.
Tell my people their transgression
and the house of Jacob their sins.
2 They seek me day after day
and delight to know my ways,
like a nation that does what is right
and does not abandon the justice of their God.
They ask me for righteous judgments;
they delight in the nearness of God.”(A)
3 “Why have we fasted, but you have not seen?(B)
We have denied ourselves, but you haven’t noticed!” [a]
“Look, you do as you please on the day of your fast,
and oppress all your workers.(C)
4 You fast with contention and strife
to strike viciously with your fist.
You cannot fast as you do today,
hoping to make your voice heard on high.
5 Will the fast I choose be like this:
A day for a person to deny himself,
to bow his head like a reed,
and to spread out sackcloth and ashes?(D)
Will you call this a fast
and a day acceptable to the Lord?
6 Isn’t this the fast I choose:
To break the chains of wickedness,(E)
to untie the ropes of the yoke,
to set the oppressed free,
and to tear off every yoke?(F)
7 Is it not to share your bread with the hungry,(G)
to bring the poor and homeless into your house,
to clothe the naked when you see him,(H)
and not to ignore your own flesh and blood?[b](I)
8 Then your light will appear like the dawn,
and your recovery will come quickly.(J)
Your righteousness will go before you,(K)
and the Lord’s glory will be your rear guard.(L)
9 At that time, when you call, the Lord will answer;(M)
when you cry out, he will say, ‘Here I am.’
If you get rid of the yoke among you,
the finger-pointing and malicious speaking,(N)
10 and if you offer yourself[c] to the hungry,
and satisfy the afflicted one,
then your light will shine in the darkness,(O)
and your night will be like noonday.
11 The Lord will always lead you,
satisfy you in a parched land,
and strengthen your bones.
You will be like a watered garden(P)
and like a spring whose water never runs dry.(Q)
12 Some of you will rebuild the ancient ruins;(R)
you will restore the foundations laid long ago;(S)
you will be called the repairer of broken walls,
the restorer of streets where people live.
13 “If you keep from desecrating the Sabbath,(T)
from doing whatever you want on my holy day;
if you call the Sabbath a delight,
and the holy day of the Lord honorable;
if you honor it, not going your own ways,(U)
seeking your own pleasure, or talking business;[d][e]
14 then you will delight in the Lord,(V)
and I will make you ride over the heights of the land,(W)
and let you enjoy the heritage of your father Jacob.”
For the mouth of the Lord has spoken.(X)
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