Add parallel Print Page Options

Fasting from injustice

58 Shout loudly; don’t hold back;
    raise your voice like a trumpet!
Announce to my people their crime,
    to the house of Jacob their sins.
They seek me day after day,
    desiring knowledge of my ways
    like a nation that acted righteously,
    that didn’t abandon their God.
They ask me for righteous judgments,
    wanting to be close to God.
“Why do we fast and you don’t see;
    why afflict ourselves and you don’t notice?”
Yet on your fast day you do whatever you want,
    and oppress all your workers.
You quarrel and brawl, and then you fast;
    you hit each other violently with your fists.
You shouldn’t fast as you are doing today
    if you want to make your voice heard on high.
Is this the kind of fast I choose,
    a day of self-affliction,
    of bending one’s head like a reed
    and of lying down in mourning clothing and ashes?
    Is this what you call a fast,
        a day acceptable to the Lord?

Isn’t this the fast I choose:
    releasing wicked restraints, untying the ropes of a yoke,
    setting free the mistreated,
    and breaking every yoke?
Isn’t it sharing your bread with the hungry
    and bringing the homeless poor into your house,
    covering the naked when you see them,
    and not hiding from your own family?
Then your light will break out like the dawn,
    and you will be healed quickly.
Your own righteousness will walk before you,
    and the Lord’s glory will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and God will say, “I’m here.”
If you remove the yoke from among you,
    the finger-pointing, the wicked speech;
10     if you open your heart to the hungry,
    and provide abundantly for those who are afflicted,
    your light will shine in the darkness,
    and your gloom will be like the noon.
11 The Lord will guide you continually
    and provide for you, even in parched places.
    He will rescue your bones.
You will be like a watered garden,
    like a spring of water that won’t run dry.
12 They will rebuild ancient ruins on your account;
    the foundations of generations past you will restore.
You will be called Mender of Broken Walls,
    Restorer of Livable Streets.

13 If you stop trampling the Sabbath,
    stop doing whatever you want on my holy day,
    and consider the Sabbath a delight,
    sacred to the Lord, honored,
    and honor it instead of doing things your way,
    seeking what you want and doing business as usual,
14     then you will take delight in the Lord.
    I will let you ride on the heights of the earth;
    I will sustain you with the heritage of your ancestor Jacob.
    The mouth of the Lord has spoken.

Your Prayers Won’t Get Off the Ground

58 1-3 “Shout! A full-throated shout!
    Hold nothing back—a trumpet-blast shout!
Tell my people what’s wrong with their lives,
    face my family Jacob with their sins!
They’re busy, busy, busy at worship,
    and love studying all about me.
To all appearances they’re a nation of right-living people—
    law-abiding, God-honoring.
They ask me, ‘What’s the right thing to do?’
    and love having me on their side.
But they also complain,
    ‘Why do we fast and you don’t look our way?
    Why do we humble ourselves and you don’t even notice?’

3-5     “Well, here’s why:

“The bottom line on your ‘fast days’ is profit.
    You drive your employees much too hard.
You fast, but at the same time you bicker and fight.
    You fast, but you swing a mean fist.
The kind of fasting you do
    won’t get your prayers off the ground.
Do you think this is the kind of fast day I’m after:
    a day to show off humility?
To put on a pious long face
    and parade around solemnly in black?
Do you call that fasting,
    a fast day that I, God, would like?

6-9 “This is the kind of fast day I’m after:
    to break the chains of injustice,
    get rid of exploitation in the workplace,
    free the oppressed,
    cancel debts.
What I’m interested in seeing you do is:
    sharing your food with the hungry,
    inviting the homeless poor into your homes,
    putting clothes on the shivering ill-clad,
    being available to your own families.
Do this and the lights will turn on,
    and your lives will turn around at once.
Your righteousness will pave your way.
    The God of glory will secure your passage.
Then when you pray, God will answer.
    You’ll call out for help and I’ll say, ‘Here I am.’

A Full Life in the Emptiest of Places

9-12 “If you get rid of unfair practices,
    quit blaming victims,
    quit gossiping about other people’s sins,
If you are generous with the hungry
    and start giving yourselves to the down-and-out,
Your lives will begin to glow in the darkness,
    your shadowed lives will be bathed in sunlight.
I will always show you where to go.
    I’ll give you a full life in the emptiest of places—
    firm muscles, strong bones.
You’ll be like a well-watered garden,
    a gurgling spring that never runs dry.
You’ll use the old rubble of past lives to build anew,
    rebuild the foundations from out of your past.
You’ll be known as those who can fix anything,
    restore old ruins, rebuild and renovate,
    make the community livable again.

13-14 “If you watch your step on the Sabbath
    and don’t use my holy day for personal advantage,
If you treat the Sabbath as a day of joy,
    God’s holy day as a celebration,
If you honor it by refusing ‘business as usual,’
    making money, running here and there—
Then you’ll be free to enjoy God!
    Oh, I’ll make you ride high and soar above it all.
I’ll make you feast on the inheritance of your ancestor Jacob.”
    Yes! God says so!

True and False Worship

58 “Shout with the voice of a trumpet blast.
    Shout aloud! Don’t be timid.
Tell my people Israel[a] of their sins!
    Yet they act so pious!
They come to the Temple every day
    and seem delighted to learn all about me.
They act like a righteous nation
    that would never abandon the laws of its God.
They ask me to take action on their behalf,
    pretending they want to be near me.
‘We have fasted before you!’ they say.
    ‘Why aren’t you impressed?
We have been very hard on ourselves,
    and you don’t even notice it!’

“I will tell you why!” I respond.
    “It’s because you are fasting to please yourselves.
Even while you fast,
    you keep oppressing your workers.
What good is fasting
    when you keep on fighting and quarreling?
This kind of fasting
    will never get you anywhere with me.
You humble yourselves
    by going through the motions of penance,
bowing your heads
    like reeds bending in the wind.
You dress in burlap
    and cover yourselves with ashes.
Is this what you call fasting?
    Do you really think this will please the Lord?

“No, this is the kind of fasting I want:
Free those who are wrongly imprisoned;
    lighten the burden of those who work for you.
Let the oppressed go free,
    and remove the chains that bind people.
Share your food with the hungry,
    and give shelter to the homeless.
Give clothes to those who need them,
    and do not hide from relatives who need your help.

“Then your salvation will come like the dawn,
    and your wounds will quickly heal.
Your godliness will lead you forward,
    and the glory of the Lord will protect you from behind.
Then when you call, the Lord will answer.
    ‘Yes, I am here,’ he will quickly reply.

“Remove the heavy yoke of oppression.
    Stop pointing your finger and spreading vicious rumors!
10 Feed the hungry,
    and help those in trouble.
Then your light will shine out from the darkness,
    and the darkness around you will be as bright as noon.
11 The Lord will guide you continually,
    giving you water when you are dry
    and restoring your strength.
You will be like a well-watered garden,
    like an ever-flowing spring.
12 Some of you will rebuild the deserted ruins of your cities.
    Then you will be known as a rebuilder of walls
    and a restorer of homes.

13 “Keep the Sabbath day holy.
    Don’t pursue your own interests on that day,
but enjoy the Sabbath
    and speak of it with delight as the Lord’s holy day.
Honor the Sabbath in everything you do on that day,
    and don’t follow your own desires or talk idly.
14 Then the Lord will be your delight.
    I will give you great honor
and satisfy you with the inheritance I promised to your ancestor Jacob.
    I, the Lord, have spoken!”

Footnotes

  1. 58:1 Hebrew Jacob. See note on 14:1.

Observances of Fasts

58 “Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.

“Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.

‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].(A)

“The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.

“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?

“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?(B)

“Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?

“Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.(C)

“Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,(D)
10 
And if you offer yourself to [assist] the hungry
And satisfy the [a]need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11 
“And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12 
“And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets [b]with Dwellings.

Keeping the Sabbath

13 
“If you turn back your foot from [[c]unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or [d]engaging in your own pleasure
Or speaking your own [idle] words,
14 
Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”(E)

Footnotes

  1. Isaiah 58:10 Lit soul.
  2. Isaiah 58:12 Lit to dwell.
  3. Isaiah 58:13 The ancient rabbis established strict limits for travel on the Sabbath, excepting unintentional violations and religious errands. This verse became a rabbinic proof text to rule on whether a person who had put one foot beyond the Sabbath limit for his city could reenter the city. But the Hebrew text may not refer to travel at all; turn back your foot from the Sabbath can be interpreted as an idiom referring to keeping oneself from violating the Sabbath in other ways.
  4. Isaiah 58:13 Lit finding.