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Fasting from injustice

58 Shout loudly; don’t hold back;
    raise your voice like a trumpet!
Announce to my people their crime,
    to the house of Jacob their sins.
They seek me day after day,
    desiring knowledge of my ways
    like a nation that acted righteously,
    that didn’t abandon their God.
They ask me for righteous judgments,
    wanting to be close to God.
“Why do we fast and you don’t see;
    why afflict ourselves and you don’t notice?”
Yet on your fast day you do whatever you want,
    and oppress all your workers.
You quarrel and brawl, and then you fast;
    you hit each other violently with your fists.
You shouldn’t fast as you are doing today
    if you want to make your voice heard on high.
Is this the kind of fast I choose,
    a day of self-affliction,
    of bending one’s head like a reed
    and of lying down in mourning clothing and ashes?
    Is this what you call a fast,
        a day acceptable to the Lord?

Isn’t this the fast I choose:
    releasing wicked restraints, untying the ropes of a yoke,
    setting free the mistreated,
    and breaking every yoke?
Isn’t it sharing your bread with the hungry
    and bringing the homeless poor into your house,
    covering the naked when you see them,
    and not hiding from your own family?
Then your light will break out like the dawn,
    and you will be healed quickly.
Your own righteousness will walk before you,
    and the Lord’s glory will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and God will say, “I’m here.”
If you remove the yoke from among you,
    the finger-pointing, the wicked speech;

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True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)

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Footnotes

  1. Isaiah 58:8 Or your righteous One

Psalm 51

For the music leader. A psalm of David, when the prophet Nathan came to him just after he had been with Bathsheba.

51 Have mercy on me, God, according to your faithful love!
    Wipe away my wrongdoings according to your great compassion!
Wash me completely clean of my guilt;
    purify me from my sin!
Because I know my wrongdoings,
    my sin is always right in front of me.
I’ve sinned against you—you alone.
    I’ve committed evil in your sight.
That’s why you are justified when you render your verdict,
    completely correct when you issue your judgment.
Yes, I was born in guilt, in sin,
    from the moment my mother conceived me.
And yes, you want truth in the most hidden places;
    you teach me wisdom in the most secret space.[a]

Purify me with hyssop and I will be clean;
    wash me and I will be whiter than snow.
Let me hear joy and celebration again;
    let the bones you crushed rejoice once more.
Hide your face from my sins;
    wipe away all my guilty deeds!
10 Create a clean heart for me, God;
    put a new, faithful spirit deep inside me!

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Footnotes

  1. Psalm 51:6 Heb uncertain

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

10 As Jesus sat down to eat in Matthew’s house, many tax collectors and sinners joined Jesus and his disciples at the table.

11 But when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

12 When Jesus heard it, he said, “Healthy people don’t need a doctor, but sick people do. 13 Go and learn what this means: I want mercy and not sacrifice.[a] I didn’t come to call righteous people, but sinners.”

Question about fasting

14 At that time John’s disciples came and asked Jesus, “Why do we and the Pharisees frequently fast, but your disciples never fast?”

15 Jesus responded, “The wedding guests can’t mourn while the groom is still with them, can they? But the days will come when the groom will be taken away from them, and then they’ll fast.

16 “No one sews a piece of new, unshrunk cloth on old clothes because the patch tears away the cloth and makes a worse tear. 17 No one pours new wine into old wineskins. If they did, the wineskins would burst, the wine would spill, and the wineskins would be ruined. Instead, people pour new wine into new wineskins so that both are kept safe.”

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10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](B) For I have not come to call the righteous, but sinners.”(C)

Jesus Questioned About Fasting(D)

14 Then John’s(E) disciples came and asked him, “How is it that we and the Pharisees fast often,(F) but your disciples do not fast?”

15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them?(G) The time will come when the bridegroom will be taken from them; then they will fast.(H)

16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

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Footnotes

  1. Matthew 9:13 Hosea 6:6