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The Eternal Covenant of Peace

54 “Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in travail!
For the children of the desolate one will be more
    than the children of her that is married, says the Lord.
Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
hold not back, lengthen your cords
    and strengthen your stakes.
For you will spread abroad to the right and to the left,
    and your descendants will possess the nations
    and will people the desolate cities.

“Fear not, for you will not be ashamed;
    be not confounded, for you will not be put to shame;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
For your Maker is your husband,
    the Lord of hosts is his name;
and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
For the Lord has called you
    like a wife forsaken and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
For a brief moment I forsook you,
    but with great compassion I will gather you.
In overflowing wrath for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,
    says the Lord, your Redeemer.

“For this is like the days of Noah to me:
    as I swore that the waters of Noah
    should no more go over the earth,
so I have sworn that I will not be angry with you
    and will not rebuke you.
10 For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,
    says the Lord, who has compassion on you.

11 “O afflicted one, storm-tossed, and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires.[a]
12 I will make your pinnacles of agate,
    your gates of carbuncles,
    and all your wall of precious stones.
13 All your sons shall be taught by the Lord,
    and great shall be the prosperity of your sons.
14 In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.

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Footnotes

  1. Isaiah 54:11 Or lapis lazuli

The Future Glory of Zion

54 “Sing, barren woman,(A)
    you who never bore a child;
burst into song, shout for joy,(B)
    you who were never in labor;(C)
because more are the children(D) of the desolate(E) woman
    than of her who has a husband,(F)
says the Lord.
“Enlarge the place of your tent,(G)
    stretch your tent curtains wide,
    do not hold back;
lengthen your cords,
    strengthen your stakes.(H)
For you will spread out to the right and to the left;
    your descendants(I) will dispossess nations(J)
    and settle in their desolate(K) cities.

“Do not be afraid;(L) you will not be put to shame.(M)
    Do not fear disgrace;(N) you will not be humiliated.
You will forget the shame of your youth(O)
    and remember no more the reproach(P) of your widowhood.(Q)
For your Maker(R) is your husband(S)
    the Lord Almighty is his name—
the Holy One(T) of Israel is your Redeemer;(U)
    he is called the God of all the earth.(V)
The Lord will call you back(W)
    as if you were a wife deserted(X) and distressed in spirit—
a wife who married young,(Y)
    only to be rejected,” says your God.
“For a brief moment(Z) I abandoned(AA) you,
    but with deep compassion(AB) I will bring you back.(AC)
In a surge of anger(AD)
    I hid(AE) my face from you for a moment,
but with everlasting kindness(AF)
    I will have compassion(AG) on you,”
    says the Lord your Redeemer.(AH)

“To me this is like the days of Noah,
    when I swore that the waters of Noah would never again cover the earth.(AI)
So now I have sworn(AJ) not to be angry(AK) with you,
    never to rebuke(AL) you again.
10 Though the mountains be shaken(AM)
    and the hills be removed,
yet my unfailing love(AN) for you will not be shaken(AO)
    nor my covenant(AP) of peace(AQ) be removed,”
    says the Lord, who has compassion(AR) on you.

11 “Afflicted(AS) city, lashed by storms(AT) and not comforted,(AU)
    I will rebuild you with stones of turquoise,[a](AV)
    your foundations(AW) with lapis lazuli.(AX)
12 I will make your battlements of rubies,
    your gates(AY) of sparkling jewels,
    and all your walls of precious stones.
13 All your children will be taught by the Lord,(AZ)
    and great will be their peace.(BA)
14 In righteousness(BB) you will be established:(BC)
Tyranny(BD) will be far from you;
    you will have nothing to fear.(BE)
Terror(BF) will be far removed;
    it will not come near you.

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Footnotes

  1. Isaiah 54:11 The meaning of the Hebrew for this word is uncertain.

The Ruler from Bethlehem

[a] But you, O Bethlehem Eph′rathah,
    who are little to be among the clans of Judah,
from you shall come forth for me
    one who is to be ruler in Israel,
whose origin is from of old,
    from ancient days.
Therefore he shall give them up until the time
    when she who is in travail has brought forth;
then the rest of his brethren shall return
    to the people of Israel.
And he shall stand and feed his flock in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they shall dwell secure, for now he shall be great
    to the ends of the earth.

And this shall be peace,
    when the Assyrian comes into our land
    and treads upon our soil,[b]
that we will raise against him seven shepherds
    and eight princes of men;
they shall rule the land of Assyria with the sword,
    and the land of Nimrod with the drawn sword;[c]
and they[d] shall deliver us from the Assyrian
    when he comes into our land
    and treads within our border.

The Future Role of the Remnant

Then the remnant of Jacob shall be
    in the midst of many peoples
like dew from the Lord,
    like showers upon the grass,
which tarry not for men
    nor wait for the sons of men.

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Footnotes

  1. Micah 5:2 Ch 5.1 in Heb
  2. Micah 5:5 Gk: Heb in our palaces
  3. Micah 5:6 Cn: Heb in its entrances
  4. Micah 5:6 Heb he

“But you, Bethlehem(A) Ephrathah,(B)
    though you are small among the clans[a] of Judah,
out of you will come for me
    one who will be ruler(C) over Israel,
whose origins are from of old,(D)
    from ancient times.”(E)

Therefore Israel will be abandoned(F)
    until the time when she who is in labor bears a son,
and the rest of his brothers return
    to join the Israelites.

He will stand and shepherd his flock(G)
    in the strength of the Lord,
    in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness(H)
    will reach to the ends of the earth.

And he will be our peace(I)
    when the Assyrians invade(J) our land
    and march through our fortresses.
We will raise against them seven shepherds,
    even eight commanders,(K)
who will rule[b] the land of Assyria with the sword,
    the land of Nimrod(L) with drawn sword.[c](M)
He will deliver us from the Assyrians
    when they invade our land
    and march across our borders.(N)

The remnant(O) of Jacob will be
    in the midst of many peoples
like dew(P) from the Lord,
    like showers on the grass,(Q)
which do not wait for anyone
    or depend on man.

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Footnotes

  1. Micah 5:2 Or rulers
  2. Micah 5:6 Or crush
  3. Micah 5:6 Or Nimrod in its gates

Repent or Perish

13 There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? I tell you, No; but unless you repent you will all likewise perish. Or those eighteen upon whom the tower in Silo′am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? I tell you, No; but unless you repent you will all likewise perish.”

The Parable of the Barren Fig Tree

And he told this parable: “A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?’ And he answered him, ‘Let it alone, sir, this year also, till I dig about it and put on manure. And if it bears fruit next year, well and good; but if not, you can cut it down.’”

Jesus Heals a Crippled Woman

10 Now he was teaching in one of the synagogues on the sabbath. 11 And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. 12 And when Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” 13 And he laid his hands upon her, and immediately she was made straight, and she praised God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, “There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the sabbath untie his ox or his ass from the manger, and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?” 17 As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

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Repent or Perish

13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent,(D) you too will all perish.”

Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’

“‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.

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Jesus the Good Shepherd

10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber; but he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure Jesus used with them, but they did not understand what he was saying to them.

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. 13 He flees because he is a hireling and cares nothing for the sheep. 14 I am the good shepherd; I know my own and my own know me, 15 as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life, that I may take it again. 18 No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.”

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The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.(A) The one who enters by the gate is the shepherd of the sheep.(B) The gatekeeper opens the gate for him, and the sheep listen to his voice.(C) He calls his own sheep by name and leads them out.(D) When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.(E) But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech,(F) but the Pharisees did not understand what he was telling them.(G)

Therefore Jesus said again, “Very truly I tell you, I am(H) the gate(I) for the sheep. All who have come before me(J) are thieves and robbers,(K) but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,(L) and have it to the full.(M)

11 “I am(N) the good shepherd.(O) The good shepherd lays down his life for the sheep.(P) 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.(Q) Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd;(R) I know my sheep(S) and my sheep know me— 15 just as the Father knows me and I know the Father(T)—and I lay down my life for the sheep.(U) 16 I have other sheep(V) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock(W) and one shepherd.(X) 17 The reason my Father loves me is that I lay down my life(Y)—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord.(Z) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(AA)

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Footnotes

  1. John 10:9 Or kept safe