All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord [a]has laid on Him the iniquity of us all.

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Footnotes

  1. Isaiah 53:6 Lit. has caused to land on Him

We all, like sheep, have gone astray,(A)
    each of us has turned to our own way;(B)
and the Lord has laid on him
    the iniquity(C) of us all.

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30 So when Jesus had received the sour wine, He said, (A)“It is finished!” And bowing His head, He gave up His spirit.

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30 When he had received the drink, Jesus said, “It is finished.”(A) With that, he bowed his head and gave up his spirit.

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Are you so foolish? (A)Having begun in the Spirit, are you now being made perfect by (B)the flesh?

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Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

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13 But now in Christ Jesus you who once(A) were far away have been brought near(B) by the blood of Christ.(C)

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14 (A)having wiped out the [a]handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

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Footnotes

  1. Colossians 2:14 certificate of debt with its

14 having canceled the charge of our legal indebtedness,(A) which stood against us and condemned us; he has taken it away, nailing it to the cross.(B)

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24 (A)who Himself bore our sins in His own body on the tree, (B)that we, having died to sins, might live for righteousness—(C)by whose [a]stripes you were healed.

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Footnotes

  1. 1 Peter 2:24 wounds

24 “He himself bore our sins”(A) in his body on the cross,(B) so that we might die to sins(C) and live for righteousness; “by his wounds you have been healed.”(D)

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And (A)He Himself is the propitiation for our sins, and not for ours only but (B)also for the whole world.

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He is the atoning sacrifice for our sins,(A) and not only for ours but also for the sins of the whole world.(B)

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(A)For by grace you have been saved (B)through faith, and that not of yourselves; (C)it is the gift of God, not of (D)works, lest anyone should (E)boast.

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For it is by grace(A) you have been saved,(B) through faith(C)—and this is not from yourselves, it is the gift of God— not by works,(D) so that no one can boast.(E)

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